The essay compares the problem of history in the theological methods of the Reformed theologian Thomas Torrance and the Catholic theologian Bernard Lonergan. Lonergan works to incorporate historical science into theology, while Torrance argues for a revision of historical science. Lonergan's method is a synthesis of Catholic theology and history, but it is one constructed at the expense of eschatology and the full significance of Christ's resurrection. Torrance's method, on the contrary, includes a dogmatic understanding of history that is grounded solidly on the ‘Word-Act’ of God – the incarnation and resurrection of Christ. It gives full weight to eschatology but elides the contingencies of history.