Classic Teotihuacan's mural tradition evidences a Great Goddess and a Storm God in a cult of rain and fertility, yet their identity and relationship is problematic. This article reads the mural iconography as a myth of passage where the Great Goddess transited through portals uniting the planes of the cosmos at the boundary between the dry and rainy seasons to transform into the Storm God. Slate and pyrite mirrors and murals are analyzed as sacred artifacts with agency to invoke passage. The species of animals and plants symbolizing portals are identified to decode their symbolism of passage as symbolic transformations.

The Great Goddess transited from the underworld to the sea, entered mountain caves, and transformed her head-summit into a primordial cloud. The goddess created the axis mundi through her sacrifice, integrating the plants used for the manufacture of the Mesoamerican rubber olli. Mediated by the metamorphic powers of butterflies and olli, the goddess transformed greenstone into sacred water to become the Storm God. He commanded his helpers from his cave dwelling to produce rain and fertility clouds. Ruler-priests and warriors used mirrors to access the axis mundi and to transform into Storm God avatars with powers over rain and fertility.

Este artículo analiza la arquitectura del período Clásico de Pahñú, un centro ceremonial en el noreste del valle del Mezquital, México. Esta arquitectura se distingue porque desarrolló un estilo local, integrando elementos de distintas tradiciones culturales. Por un lado, los conjuntos arquitectónicos de patio hundido siguen los estándares de la tradición del Bajío. Por otra parte, los edificios muestran rasgos de la arquitectura monumental teotihuacana y zapoteca. A partir de esta evidencia se concluye que Pahñú definió su identidad étnica estableciendo filiaciones políticas con las culturas del centro y el Bajío. Esta interpretación pone a prueba varias explicaciones previas que conciben el desarrollo regional durante el período Clásico como aculturación o resistencia a Teotihuacán. Asimismo, pone a prueba las interpretaciones que sostienen que la fusión cultural entre los grupos del centro y el Bajío comenzó hasta el Epiclásico. Finalmente, Pahñú es importante porque representa un pequeño centro político que mantuvo su liderazgo por unos seiscientos años, aprovechando su posición fronteriza entre el centro y el Bajío.

Accelerator mass spectrometry radiocarbon (AMS 14C) dates (n = 78) from human bone collagen were analyzed in the largest high-resolution chronology study to date at the ancient city of Teotihuacan in central Mexico (ca. AD 1–550). Samples originate from the residential neighborhood of La Ventilla, located in the heart of this major urban center. Here, a trapezoidal model using Bayesian statistics is built from 14C dates combined with data derived from the stylistic analysis of ceramics from burial contexts. Based on this model, we suggest possible refinements to Teotihuacan’s ceramic chronology, at least within the La Ventilla neighborhood. We also explore the abandonment and reoccupation of La Ventilla after the political collapse of Teotihuacan in the Metepec and Coyotlatelco phases. Findings suggest that these ceramic phases began earlier than is currently projected and that the well-documented abandonment period of La Ventilla may have occurred more abruptly than originally estimated.

Site E19 (19:N1W5), near Tlailotlacan, the “Zapotec Barrio” of Teotihuacan, contains evidence of both Tlailotlacan and Michoacan affiliation. To verify and better understand the Michoacan relationship, 22 enamel and 19 bone samples from five E19-affiliated burials were analyzed to determine their oxygen isotope compositions, which provide an indication of an individual's area of residence when that particular tissue was forming. Because prismatic blades and Thin Orange ceramics from Teotihuacan occur widely in the Lakes Region of north central Michoacan we obtained samples from several sites there for comparative purposes. The results show that most of the E19 people had passed their later years in the Patzcuaro Basin of the Lakes Region. Although in E19 the archaeological evidence of this relationship declined over time, the isotopic evidence indicates that Patzcuaro ties continued to the end of E19's occupation. It seems that the people of E19, originally Michoacanos, gradually adopted a core identity as Teotihuacanos while continuing to deploy their Michoacan ancestry during their stays in Michoacan.

The city of Teotihuacan (AD 1–550) was a major multiethnic urban center that attracted migrants from as far away as west Mexico and the Maya region. Past research in the Tlajinga district at Teotihuacan using oxygen isotopes from human remains estimated that nearly 30% of the population of Tlajinga 33, a single apartment compound, were migrants. This study takes a dual-isotope approach (87Sr/86Sr and δ18Op) to reevaluate the proportion of in-migration at Tlajinga and includes data from two additional apartment compounds, Tlajinga 17 and 18 (n = 23). New results indicate that migrants comprised ~45% of the Tlajinga population. Previously acquired radiocarbon dates combined with mortuary and isotope data suggest that immigration to Tlajinga was highest during the first centuries of compound occupation. Nevertheless, migration was a continual process throughout its history. Additionally, a new finding suggests that residents of Tlajinga 33 ingested foods with higher 87Sr/86Sr ratios than did those of Tlajinga 17 and 18. We hypothesize that the incorporation of imported lime for the nixtamalization process skewed the 87Sr/86Sr ratios of human remains, a potentially important finding for future studies at Teotihuacan.

Este trabajo identifica íconos de numerales asociados a dos tipos de cómputo del tiempo plasmados en el arte de Teotihuacan durante el periodo Clásico (150-650 dC). Primero, se analiza la pintura mural del altar de Atetelco, distinguiendo seis íconos de números y un símbolo matemático empleados para computar cuentas de 104 años trópicos, y 72 y 7.300 ciclos sinódicos de Venus. Un segundo análisis muestra que ambas cuentas fueron usadas en obras de estilo teotihuacano mediante una iconografía distinta al sistema numérico de puntos y barras. Las fechas teotihuacanas pueden ser correlacionadas con los registros de la cuenta larga del área Maya, lo que nos permite datar los monumentos y artefactos arqueológicos mediante la iconografía. La evidencia muestra que los teotihuacanos midieron el tiempo a largo plazo plasmando las cuentas en complejas obras como parte de la institucionalización del registro del tiempo.

The contents, context, and date of Problematical Deposit 50 bear on the origin, function, and meaning of Teotihuacan stylistic traits in the Southern Maya Lowlands. Archaeological data and material culture research appear to support emulation and adaptation by local rulers and elites, while an actual presence of Teotihuacanos is asserted by epigraphy and iconography. PD 50, the partial contents of a probable Early Classic chamber burial, appears to support local emulation, but an extraordinary pottery vessel, nicknamed here the “Arrival Bowl,” implies direct contact. The chronology and archaeological context demonstrate that the appearance of Teotihuacan stylistic traits at Tikal during the later Early Classic period is functionally distinct from the goods distributed over an interregional interaction sphere of much longer duration in which both Central Mexico and the Maya area participated. Furthermore, together with other features at Tikal, PD 50 suggests that adoption of Teotihuacan ideology by Tikal's elite was eventually met with resistance that contributed to the violence at the end of the Early Classic period that is manifested in the archaeological record.

Teotihuacan is one of the most studied archaeological sites in Mesoamerica because of its exceptional size and urban planning; however, its last years of occupation and abandonment are still under debate. We report a high-resolution chronology for the Xalla complex integrating archaeomagnetic dates, radiocarbon (14C) ages, and detailed archaeological information about sample type and context in a Bayesian model. The model includes 42 14C ages and 7 archaeomagnetic dates grouped in 6 phases, including samples from collapsed roofs with 14C ages earlier than expected, suggesting a problem of inbuilt age. The archaeomagnetic dates on lime plasters were classified in unburned samples, related to the time of construction, and burned samples, related to the Big Fire associated to the abandonment of Teotihuacan. The modeled 14C ages resulted in shorter intervals, with the possibility of differentiating the construction phases, confirming that big beams had inbuilt age. Further, combining the two dating methods and classifying lime plaster samples in burned and unburned, it was possible to date different events within the same archaeological context. It is concluded that by combining these two dating methods and understanding the moment that each sample is dating, it is possible to obtain solid and precise chronologies.

San José 520 is a Classic period hamlet of single-family residences in the urban periphery of Teotihuacan, just beyond the southeast edge of the city. Three burial features were associated with one of the residences, AF2. One of the features contained the burial of a single adult, another the successive burials of eight adults and one neonate, and the third held a neonate. We analyzed 29 bone and enamel samples from the adults for bioapatite phosphate oxygen-isotope composition; we also considered isotopic data for another five bone samples analyzed in a separate project. The isotopic results suggest a pattern of birth in the Teotihuacan region and then movement in early childhood to a “relocation” region, the geographic location of which is unknown. Later, probably in adolescence, the individuals returned to live, and eventually die, in San José 520. Without knowing more about the occupation of the relocation region, it is difficult to say what concerns or beliefs underlay this unusual but long-established settlement system.

The following report provides new data on a Sun Pyramid cache excavated by René Millon in 1959, including confirmation that the cache was associated with a substructure. A technological analysis illustrates the anthropomorphic eccentric production sequence, and indicates that the miniature projectile points were produced from debitage from multiple reduction technologies. All obsidian artifacts were attributed to the Otumba source area via energy dispersive X-ray fluorescence (EDXRF). In addition to providing data on the production of obsidian implements for ritual deposits, we suggest that the cache may be a representation of scaffold sacrifice.

The origins of the large Classic and Postclassic urban centres of Central Mexico remain poorly understood. Archaeological investigations at the Formative site of Tlalancaleca in Puebla (Mexico) provide the first detailed study of a large-scale urban centre of that period. Preliminary results suggest that the growth and development of this particular site may have influenced the subsequent growth of Teotihuacan itself. This study explores how urbanisation can be identified archaeologically by tracing the expansion of population and the emergence of monumental architecture.

A high-resolution 14C chronology for the Teopancazco archaeological site in the Teotihuacan urban center of Mesoamerica was generated by Bayesian analysis of 33 radiocarbon dates and detailed archaeological information related to occupation stratigraphy, pottery and archaeomagnetic dates. The calibrated intervals obtained using the Bayesian model are up to ca. 70% shorter than those obtained with individual calibrations. For some samples, this is a consequence of plateaus in the part of the calibration curve covered by the sample dates (2500 to 1450 14C yr BP). Effects of outliers are explored by comparing the results from a Bayesian model that incorporates radiocarbon data for two outlier samples with the same model excluding them. The effect of outliers was more significant than expected. Inclusion of radiocarbon dates from two altered contexts, 500 14C yr earlier than those for the first occupational phase, results in ages calculated by the model earlier than the archaeological records. The Bayesian chronology excluding these outliers separates the first two Teopancazco occupational phases and suggests that ending of the Xolalpan phase was around cal AD 550, 100 yr earlier than previously estimated and in accordance with previously reported archaeomagnetic dates from lime plasters for the same site.

In 2003, flooding occurred in the Ciudadela (Citadel) of Teotihuacan and saltpeter began to damage the Temple of the Feathered Serpent. Work done to solve this problem led to one of the most important archaeological discoveries made in this site in recent years: an intact tunnel sealed for more than a thousand years. The project created to study the tunnel was named Tlalocan or Path to the Underworld. More than 60,000 objects have been recovered after years of exploration and removing huge amounts of soil and stones. This paper presents the first results of accelerator mass spectrometry (AMS) radiocarbon dating performed on some of those materials recovered from the tunnel. With these findings, in combination with the archaeological data, based on stratigraphy and ceramic typology, a chronology of several events is proposed concerning the construction phases and ceremonial use, as well as partial and definitive closures of the tunnel. Every closure was accompanied by a deliberate and structured deposition of offerings and ritual refuse along the tunnel. The range of ages that covers the Bayesian calibration of samples collected along the tunnel is around 115 yr, from AD 125 to 240. Material collected at the surface of the chamber located at the end of the tunnel and under the pyramid gave ages in the interval between AD 400 and 534. All samples analyzed fall within the interval of time that covers the period of occupation of Teotihuacan.

At Antiquity's invitation the author offers this account of recent research and current objectives at the famous ancient Mesoamerican city of Teotihuacan. After a century of investigation, archaeologists are beginning to see something of the composition and preoccupations of one of America's first urban societies, and how it began, flourished and ended.