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Sophie de Grouchy was a political philosopher and activist practising at the centre of Revolutionary events in France between 1789 and 1815. Despite this, her contributions to the development of political thought are often overlooked, with Grouchy commonly falling under the shadow of her husband Nicolas de Caritat, the marquis de Condorcet. A Republic of Sympathy instead situates Grouchy as a significant figure among her contemporaries, offering the first complete exploration of her shifting thought and practice across this period of societal upheaval. Kathleen McCrudden Illert analyses texts newly attributed to Grouchy and examines her intellectual collaborations, demonstrating how Grouchy continued to develop a unique philosophy which placed sympathy as the glue between the individual and the political community. The study also explores Grouchy's connections with her peers and interlocutors, from Adam Smith and Jean-Jacques Rousseau, to Thomas Paine and Jacques Pierre Brissot. In doing so, it argues powerfully for Grouchy's reintegration into the history of European political thought.
Every edition of the French translation of Adam Smith’s Theory of Moral Sentiments published between 1798 and 1981 was accompanied by the Letters on Sympathy: the philosophical text of Smith’s French translator and interlocutor, Sophie de Grouchy (1763–1822). Grouchy declared that she intended to massage the message delivered in TMS for a French audience. Yet there has been little attempt to analyse the political motivations for the changes she made to Smith’s theory. This chapter describes two key critiques that Grouchy made of TMS: her rejection of the impartial spectator and her attack on hierarchy. Based on a redating of the drafting of the Letters to the mid-1780s, it argues that Grouchy focused on these elements due to two parallel contexts: her desire to write an educational treatise for an Académie française competition, and her involvement in an ancien régime legal scandal. After exploring how Grouchy constructed an Epicurean and egalitarian theory which she saw as better suited to these contemporary demands, the chapter concludes by arguing that seeing Grouchy as an “activist commentator” on Smith leads us to re-interpret the reception of his TMS in France.
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