The celebrated Kabyle singer Slimane Azem is known as a poet of exile due to his expatriation in France. His mastery of the mother tongue is inherited from both the Kabyle oral tradition and great poets such as Si Moh Oumhand. His repertoire tackles a variety of themes such as freedom, exile, culture and identity, in songs that celebrate peace and tolerance. His poems “Syadi L3uqal,” “Si Moh Yenna-d” and “A Yul-iw Utub” are calls for self salvation through reliance on both God and origins. Others such as “A Taqbaylit a Tigejdit” and “Ssut n Tsekrin” reconsider the status of women in Kabyle society, and “A Wid Ijebden Leqlam” vindicates the Kabyle identity. Though Azem is an engaged poet, his texts are devoid of provocative language, and this is what distinguishes him from many other Kabyle singers. This article aims to study Azem's transcendence of violent language in songs that convey revolt against entrenched social, cultural and political issues. In particular, it analyzes his work in reference to Paul Baltes's psychological implicit theory of wisdom, distills seven properties of wisdom. His principles are prominent in Azem's songs which venerate ancestral values of respect, peace and equality on all levels.