This article engages Thomas F. Torrance's landmark work, Space, Time and Incarnation (1969), suggesting that his approach needs amplification in the light of recent studies emphasising the importance of the affective aspects of theology. The alternative framework of ‘place, history, and incarnation’ is proposed as a means of safeguarding the important subjective aspects of the incarnation, and the theological task of interpreting its significance. The article makes use of Simeon Zahl's account of ‘affective salience’ in developing this richer account of the significance of the incarnation.
