We examine the changes in funerary rituals from the Early Agricultural period (2100 BC–AD 50) to the Early Preclassic period (AD 475–750) and how these changes concurrently reflect changes in social relationships between the dead, their families, and the community. The predominant mortuary ritual in the Early Agricultural period was inhumation, possibly emphasizing a variety of identity intersections of the dead and the mourners in the treatment of the body while creating collective memories and remembrances through shared ways of commemorating the dead. An innovation in funerary practices in the form of secondary cremation appeared in the Early Agricultural period and was slowly but broadly adopted, representing new social dynamics within the society. Thereafter, secondary cremation became the main funeral custom. During the Early Preclassic period, the variation in body position and the type and quantity of objects found with individuals decreased. It is possible that the vehicle for displaying different identity intersections changed and was not placed in the body, per se, as much as in previous periods. However, the transformation characteristics of these funeral rituals and the increase in community investment could have fostered the building or reinforcing of stronger social ties that highlighted a “collective identity.”

Recent reassessment of the sequence at the highland Maya centre of Kaminaljuyu has led to a substantial chronological revision for Preclassic southern Mesoamerica. The new chronology suggests that various centres on the Gulf Coast, in Chiapas and in the Southern Maya Region experienced political disruption or reorganisation at the end of the Middle Preclassic period around 350 BC. It also shifts the initial rise and height of Kaminaljuyu forward 300 years. These shifts dramatically alter our understanding of sculptural developments in the Southern Maya Region, and emphasise the role of inter-regional interaction in the development of Maya civilisation.