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2 results

  • 10 - Global Protestant Missions and the Role of Emotions

  • Edited by Ulinka Rublack, University of Cambridge
  • Book:
    Protestant Empires
    Published online:
    20 August 2020
    Print publication:
    10 September 2020, pp 275-295

  • Summary

    In the eighteenth century, Protestant missions became more global, and one of the earliest and fastest growing of these was the Moravian Church. The Moravians had built up an impressive geographical presence around the Atlantic rim, spanning from Greenland to South Africa by the mid-eighteenth century. Religious conversion on these missions was a drawn-out process encompassing religious, social, and emotional changes, and the performance of "appropriate" emotions was taken by missionaries as a reliable external indicator of successful internal conversion or, at least, as a readiness for baptism. This contribution explores the vital role that the emotional practices of missionaries and indigenous converts played in the establishment of new communities as part of the practices linked to Protestant missions and their connected histories in the early modern colonial world. A focus on the power relations formed in emotional practices and in emotional communities, allows us to better understand the complex interconnected histories that emerged as part of Moravian proselytization.

  • 20 - Bohemia and Poland: two examples of successful western Slavonic state-formation

  • from PART III - NON-CAROLINGIAN EUROPE
  • Edited by Timothy Reuter, University of Southampton
  • Book:
    The New Cambridge Medieval History
    Published online:
    28 March 2008
    Print publication:
    13 March 2000, pp 514-535

  • Summary

    From the end of the fifth century or the early sixth century the presence of Slavs in the central European area is indisputable. The western Slavs included the ancestors of the peoples known later as Poles, Pomerani, Czechs, Slovaks and Polabi. The Bohemian Plain is blessed by its convenient position in the centre of Europe and by natural conditions which favour human settlement. In Bohemia there was one significant political centre in the middle of the country, reflecting the position of Prague in the Bohemian state. The clan as the fundamental unit of social organisation existed in both societies long before the tenth century. The beginnings of Christianity in Poland, leaving aside the puzzling and disputed origins of Christianity in southern Poland in the Moravian period, are connected with Bohemian and Bavarian influences. The church played a common role in the early phases of the development of societies and states in central Europe.