Chapter 5 offers a probing survey of late reflections on nationhood in the context of the German Empire, focusing on Engelbert of Admont, Dante Alighieri, and Marsiglio of Padua. By 1300, radical changes to the political landscape – especially the curtailing of imperial power and the rise of independent territorial kingdoms – prompted medieval thinkers to rethink and refine the principles of political order, resulting in two broad currents of thought: renewed imperialism and defenses of territorial monarchy. Medieval proponents of empire, despite their different argumentative approaches and strategies, treat a number of similar problems: the source of imperial authority, the end and purpose of world government, and the legitimacy of the empire’s claim to universal rule, that is, over all nations of the world. While Engelbert and Dante aim to reconcile national pluralism and political unity through some variant of legal pluralism, Marsiglio suggests that the various national communities that are part of the empire have to consent to imperial rule, offering explicit normative criteria for multinational politics.

Dante’s distinctive political theology lies behind two of the most startling surprises of his otherworldly vision, in relation to previous traditions both popular and learned about the afterlife. First, of the approximately 300 characters in Dante’s otherworld, 84 are pagans, and 51 of these are located in a region entirely of Dante’s own invention: the limbo of the virtuous pagans. Second is Dante depiction of contemporary popes, at least four of whom are allotted a place in hell.

This chapter addresses the political dimension of Dante’s ethical thought. Where scholars have tended to emphasise ‘the fundamental difference’ between the ethical–political theories expounded in the Monarchia and the Commedia, this chapter demonstrates their fundamental unity. No less than his Latin prose treatise in three books, Dante’s vernacular poem in three canticles was potent propaganda for the Imperial faction in Italy, and a controversial manifesto for the radical reform of the Roman Church.