This article asks how, in early post-World War II Canada, Syrian, Armenian, and Lebanese communities claimed whiteness in the context of Canada’s racially restrictive immigration regulations that defined them as “Asiatics,” and hence inadmissible. But, it also examines how Canadian politicians and immigration bureaucrats responded to those claims. Using so-far untapped archival records, this article shows that immigration authorities were unwilling to redefine the racial status of these groups out of fear that doing so would provide a wedge for other groups of “Asiatics” to press for the ability to migrate to Canada. In this case, Syrians, Armenians, and Lebanese could be regarded as experiencing collateral damage in the politics of whiteness. While Canadian immigration authorities seemed to privately accept the white/European identity claims of these groups, they were nonetheless unwilling to publicly grant them one of the privileges of whiteness – namely the ability to migrate to Canada on a basis equal to that of other white immigrants. Instead, the government used “merit-based” orders-in-council as an under the radar administrative mechanism to admit members of these groups. This allowed the government and the immigration department to avoid a larger public debate about racial discrimination against “Asiatic” immigrants.

In Middle-Eastern countries, more particularly in Lebanon, the incidence of vitamin D deficiency has been found to be surprisingly high in schoolchildren and young individuals. However, the prevalence and risk factors for vitamin D inadequacy amongst Lebanese osteoporotic women seeking medical health care has never been studied. We analysed vitamin D-inadequacy risk factors among the 251 Lebanese postmenopausal osteoporotic women (from both Muslim and Christian communities) who participated in a vitamin D international epidemiological study. Vitamin D inadequacy prevalence (25-hydroxyvitamin D (25(OH)D) < 30 ng/ml) was 84·9 %. 25(OH)D was negatively correlated with BMI (r − 0·41; P < 0·001) and positively correlated with educational level (r 0·37; P < 0·001) and self-reported general health (r 0·17; P < 0·01). No significant correlation was found with age and no seasonal variation was observed. There was no significant correlation between 25(OH)D and sun exposure index or vitamin D-rich food consumption. However, 25(OH)D strongly correlated with vitamin D supplement intake (r 0·48; P < 0·0001). Muslim community participants had lower 25(OH)D levels compared with their Christian counterparts (P < 0·001). They also had higher BMI, lower educational level and vitamin D supplement consumption and followed more frequently a dress code covering the arms (P < 0·0001 for all variables). In a multivariate model, in Muslims, inadequate vitamin D supplements and a dress code covering the arms are the independent predictors of 25(OH)D inadequacy (P < 0·001 for both variables). However, in Christians, the predictors are inadequate vitamin D supplements, high BMI and low educational level (P < 0·001; P = 0·002 and P = 0·02 respectively). There is an urgent need to increase vitamin D supplement use in Middle-Eastern osteoporotic women, more particularly in those from the Muslim community.