At the 2022 meeting of the American Society for Bioethics and Medical Humanities, a new affinity group was formed: astrobioethics. This is the branch of bioethics for space exploration, extraterrestrial environments and possible extraterrestrial organisms. Bioethics has traditionally operated from Western/Global North dominated thought structures and it is difficult to introduce alternative frameworks. However, astrobioethics is forming and is primed to include alternative frameworks, such as pre-Columbian Indigenous American philosophy/ethics and Global South frameworks and knowledge.

The methods utilized include Indigenous research methodologies and standpoint, an overview of Indigenous American philosophy/ethics, and reflection on how this may impact astrobioethical considerations of space exploration.

Indigenous philosophies and ethics consider space exploration and its associated risks and impacts on potential extraterrestrial lifeforms, systems and environments. The nuances of using terms like ‘colonization’ are considered and the paper concludes by considering how Méxica philosophical concepts and the four main Indigenous pragmatic dimensions can interact with established bioethical principles to guide future space exploration.

Traditional cultural healers -- their methods and their results -- are often invisible to conventional medical practitioners. When confronted with a result that does not make sense, we often ignore it.

We wanted to understand the process that happened between people and traditional cultural healers when these people experienced substantial improvement in mental health without psychiatric treatment.

We collected 56 case stories from people who consulted traditional cultural healers instead of conventional medical practitioners for serious mental health problems. We confirmed the stories with family members and interviewed the healers as well. We used constructivist grounded theory to explore commonalities in the stories from the clients’ points of view and from the healers’ perspectives. The context is indigenous people in North America.

Patients had a range of diagnoses, including psychotic disorders (12), bipolar disorder (28), and evere unipolar depression (16). Co-morbid anxiety disorders were common (22). Improvement in mental health was associated with participation in ceremonies within a community, building relationships with members of that community, engaging in prescribed daily practices endorsed by that community, with a resulting report of feeling increases in social and spiritual connectedness. The healers believed strongly that the embeddedness in community contributed to the results and that spirit beings played important roles in helping people feel better. The use of psychiatric medications was minimal.

Psychiatry can acknowledge that people can have substantial improvements in mental health when working with traditional cultural healers outside of conventional settings. Studying these settings and results can improve conventional practice.

No significant relationships.