Cet article a pour point de départ la querelle épistémologique survenue entre Anthony D. Smith et Jon E. Fox et Cynthia Miller-Idriss concernant les différentes approches du champ d’études du nationalisme. Alors que Fox et Miller-Idriss rejettent la pertinence d'une approche sociohistorique dans l’étude ethnographique du nationalisme, Smith considère l'ethnographie comme une pratique descriptiviste dénuée d'intérêt scientifique qui, de surcroit, fait abstraction des recherches sur la nation conduite au cours des dernières décennies. Afin de dénouer cette impasse, nous proposons une démarche méthodologique visant à concilier ces deux approches par l'entremise du concept de lieu de mémoire. À partir d'une étude de cas, la bataille des Éperons d'or et sa résonance dans les pratiques discursives, nous illustrons comment l'historicité du fait national peut s'avérer essentielle pour comprendre le fonctionnement de la nation au quotidien et nous éclairer sur la manière dont les Flamands se construisent en tant que sujets nationaux.

Research shows that older people tend to not only be underrepresented on television (TV), but also to be represented within a number of fixed types. These correspond to cultural myths about ageing, which emphasise vulnerability and decline but also increasingly stress the individual's responsibility for successful ageing. This paper analyses the representation of older people on Flemish public TV, using qualitative content analysis to identify patterns of representation in a sample of 44 programmes broadcast in 2019 and 2020, including the first months of the COVID-19 pandemic. To complement our own analysis, we also interviewed eight experts on ageing. Our research shows that representations of older people on Flemish public TV tend to gravitate towards two types related to different age groups: vulnerable and passive old-old people (over 80 years old), particularly those in nursing homes who feature prominently in reporting on the COVID-19 pandemic; and dynamic and active young-old people (65–80 years old), connected to the ideals of successful ageing. The two predominant types correspond to cultural myths about ageing and are also connected to recurrent themes: sexual intimacy, loneliness and death. Our research highlights the need for a more diverse representation, reflecting the variety of individual life conditions and the functional age of older people.

This article offers the first full edition, translation, and commentary for three Latin texts relating to the death of Matilda de Bailleul (d. 1212), a Flemish abbess of Wherwell, a Benedictine abbey in Hampshire, England. Wherwell was relatively prosperous throughout its history and was probably founded in the tenth century by Queen Ælfthryth, wife of King Edgar. All three texts appear on the final verso (fol. 12v) of St. Petersburg, National Library of Russia, MS Lat.Q.v.I.62. The manuscript comprises two quires: the first contains a liturgical calendar; the second contains computistic and musical material, followed by the texts relating to Matilda's death. The calendar was made at St. Albans in the middle of the twelfth century and had reached Wherwell by 1189 or soon afterwards. The second quire could have been added at either St. Albans or Wherwell. The first two texts are short poems which commemorate Matilda in elegiac couplets. The third text is a letter of consolation on the death of Matilda, from Guy, prior of Southwick, to Euphemia de Walliers (or Wallers), prioress of Wherwell, who was Matilda's niece and successor as abbess of Wherwell. For the first time, evidence is identified which indicates that the two poems were written by different authors. Errors in previous editions of the poems and letter are corrected. Explanations are offered for numerous passages that are difficult to interpret, many of which have hitherto received no comment. Parallels are frequently cited for passages in Guy of Southwick's letter, thereby showing his influences and the extent to which his letter stitches together and reworks quotations from both the Bible and other sources.

Alzheimer's disease (AD) is a major health concern as the world population ages. Yet, few studies have examined what the public over the age of 50 knows about AD. This qualitative study, based on 40 in-depth interviews, examines the knowledge of AD by Flemish people between 50 and 80 years old and their cross-source engagement with information sources. Building on AD media representations and theories on media complementarity and health information behaviour, we find that respondents mostly encounter AD information non-purposively via traditional mass media and interpersonal communication, while the internet is occasionally used to purposefully seek information. Novels, personal experiences/social proximity, public figures and particularly film stand out as channels and sources of AD information, suggesting that fictional narratives, personal experiences and being able to identify with others leave lasting impressions and help to communicate and disperse AD information. However, common misconceptions and gaps in knowledge persist, including AD being considered part of the normal ageing process and old age as well as confusing AD with Parkinson's disease. The biomedical perspective and the tragedy discourse prevail among the majority of respondents, who describe AD in terms of decline, loss and death and as ‘the beginning of the end’. Only a few, typically female respondents, appear aware of the role of individual health behaviour and lifestyle choices to prevent dementia or delay its onset. The misconceptions of AD and gaps in knowledge, as well as the fact that a third of all cases of dementia might be delayed or prevented by managing lifestyle and other risk factors, stress the importance of public educational programmes and the need to emphasise and raise awareness of preventative behaviour. Overall, the findings from this study can be of help to public health communicators and dementia-awareness campaigns, as well as AD training programmes for health-care professionals and family care-givers.

In this paper we introduce a computationally enriched experimental tool designed to investigate language ideology (change). In a free response experiment, 211 respondents returned three adjectives in reaction to the labels for five regional varieties, one ethnic variety and two supra-regional varieties of Belgian Dutch, as well as the standard accent of Netherlandic Dutch. Valence information (pertaining to the positive/negative character of the responses) and big data–based distributional analysis (to detect semantic similarity between the responses) were used to cluster the response adjectives into 11 positive and 11 negative evaluative dimensions. Correspondence analysis was subsequently used to compute and visualize the associations between these evaluative dimensions and the investigated language labels, in order to generate “perceptual maps” of the Belgian language repertoire. Contrary to our expectations, these maps unveiled not only the dominant value system which drives standard usage, but also the competing ideology which frames the increasingly occurring non-standard forms. In addition, they revealed a much richer stratification than the “one variety good, all other varieties bad” dichotomy we had anticipated: while VRT-Dutch remains the superior (albeit increasingly virtual) standard for Belgian Dutch, the stigmatized colloquial variety Tussentaal is gradually being accepted as a practical lingua franca, and the Ghent-accent is boosted by modern prestige (dynamism) features. Even more crucially, separate perceptual maps for the older and younger respondents lay bare generational change: there is a growing conceptual proximity between VRT-Dutch and Tussentaal in the younger perceptions.

This article reconstructs a crucial episode in the relationship between the English crown, its subjects and the kingdom's immigrant population. It links the murder of about forty Flemings in London during the Peasants’ Revolt in June 1381 to the capital's native cloth workers’ dissatisfaction with the government's economic immigration policy. We argue that, in the course of the fourteenth century, the crown developed a new policy aimed at attracting skilled workers from abroad. Convinced that their activities benefited the common profit of the realm, the crown remained deaf to the concerns of London's native weavers, who claimed that the work of exiled Flemish cloth workers in the city encroached on their privileges. Confronted for more than twenty-five years with political obstruction, the native weavers increasingly resorted to physical aggression against their Flemish counterparts, which came to a dramatic conclusion in 1381. The dissatisfaction of London's cloth workers and the massacre of the Flemings thus had much in common with the frustrations over the royal government's policy that had been fermenting for decades among many other groups in society: all came to the surface during the Peasants’ Revolt.

The perception of and interaction with ancient relics in past societies has been intensively debated in the archaeology of north-western Europe. This paper aims to make a contribution to this debate by reconstructing the long-term history of late prehistoric barrows and urnfields in Flanders (Belgium). The period between the Late Bronze Age and High Middle Ages (c. 1100 cal bc–ad 1300) is centred on. Contrary to Germany, Scandinavia and especially Britain, data from the Low Countries (Belgium and the Netherlands) have so far barely played a role in wider international and theoretical discussions on the role of the past in the past. Previous studies on reuse practices in the Low Countries mainly focused on the Meuse-Demer-Scheldt region of the southern Netherlands and north-eastern Belgium, which partly overlaps Flanders. These studies are combined and summarised. Their main outcomes are tested by means of a detailed inventory of reused late prehistoric cemeteries in Flanders. This study differs methodologically from most others in that it both offers an evidence-based overview of regional diachronic trends (documented at 62 barrow cemeteries and 13 urnfields) and discusses the developments at six sites yielding high resolution data. The observed reuse practices and site biographies appear to be remarkably dynamic and more diverse than previously suggested.

Macroinvertebrates have been collected in Flanders since 1989 by the Flemish Environment Agency to assess ecological water quality. During the present study, the collected waterbugs were identified to species level. In total, more than 90 000 waterbugs were identified, belonging to 45 species. Two of these are recent additions to Flemish fauna: Sigara iactans was found to be a common species in 1989, the first year of monitoring, which is earlier than the first records reported so far, whereas Cymatia rogenhoferi remains a very rare species. Five different communities could be recognized: (1) species occurring in alkaline waters with a high pH, (2) species occurring in colder waters that can tolerate slightly brackish and nutrient rich water, (3) species from running waters, (4) species from acidic waters and (5) ubiquist species that occurred in all types of water. Owing to the general improvement of chemical water quality during the last decade, most species increased, however, three pollution tolerant species declined significantly: Callicorixa praeusta, Corixa punctata and Sigara striata.