Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Search

Refine search

Refine search

Access:
Content type:
Publication date:
Apply   From and To filters
Subject: Show more
Journals Show more
Publishers: Show more
Societies Show more
Series: Show more
Collections: Show more

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

1 results

  • 38 - The Testimony of Lamine FilalouA Young Man’s Experience of Enslavement and His Struggle for Freedom in French West Africa

  • from Part Seven - Recorded Encounters with the Enslaved: Christian Workers in Africa
  • Edited by Alice Bellagamba, Sandra E. Greene, Cornell University, New York, Martin A. Klein, University of Toronto
  • Book:
    African Voices on Slavery and the Slave Trade
    Published online:
    05 April 2013
    Print publication:
    13 May 2013, pp 437-444

  • Summary

    For most of the nineteenth century, British control of the Gambia River was limited to a number of small enclaves. Slave labor was crucial both to the household economy and the expansion of commercial groundnut cultivation, which had boomed along the river in the second part of the century. This chapter describes the nature of slavery and slave-dealing in Gambia. It presents the testimonies of Yahling Dahbo, Dado Bass, and Maladdo Mangah in light of the particular vulnerability that enslaved women experienced. Yahling, Dado, and Maladdo together provide detailed recollections of their life in slavery. Domestic slavery could indeed have a benign face that mitigated the intrinsic vulnerability of having being enslaved. Legal abolition did not completely erase the social boundary between former slaves and masters, as slave origins still carry significance in contemporary Gambian social life.