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Theme #9 is about exploiting dynamics already present in a situation to advance one’s interests. Many Sun Tzu ideas find a place here, reflecting Sun Tzu’s keen appreciation of war’s larger context (Passage #1.1) conjoined with the inherently dynamic quality of Sun Tzu’s core concept of shi.
East Asian religions are marked by diffuse spirituality and close ties to the state (e.g. Confucianism). When the state was weak, however, independent sects gained an appeal, which created a niche for Christianity. On the other hand, a resurgent state brought repression of these groups. Early modern Japan is the most vivid example, but also in China at the same time in milder form. The Taiping rebellion is a nineteenth-century example. Missionary incursion sparked resistance (the Boxer rebellion) but also acculturation (Western education). Japanese nationalism coopted Christianity through WW II, but its appeal has been limited since. Korea exemplifies how persecution of Christianity, first by its Confucian monarchs, then by the Japanese and then the communists, only strengthened its appeal.
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