This article examines how consumer preferences towards silk fabrics changed in Catalonia over the course of the first sixty years of the 15th century. It argues that during the first half of the 15th century silk became a luxury fabric for the wealthiest households of Catalan urban society. This change was triggered by the crisis of Europe's most prestigious manufacturing centres of high-quality woollens. Moreover, this article also claims that the adoption of silk as Catalonia's newest luxury fabric entailed a transition from lighter and plain silks to more expensive and elaborate silk fabrics. Finally, it connects this sumptuary shift to the technological development of the Italian silk industry and its later diffusion in Europe.

The COVID-19 pandemic was a critical event that has challenged regionalist-secessionist parties to maintain their dominance at the regional level, because it has questioned the attractiveness of the idea of independence for the electorate. Nevertheless, the results of the regional elections 2021 in Catalonia and Scotland brought about the success of regionalist parties with secessionist demands. This study analyzes regionalist parties’ strategies in the 2021 regional elections in Catalonia and Scotland, advancing our understanding of their strategic choices to get/remain in office. This study employed the Regional Manifesto project methodological approach to perform a manual content analysis of party positioning and selective emphasis. Additionally, it advances the distinction between blurring and subsuming strategies through a frame analysis of electoral campaigns. The results suggest that regionalist parties mainly use subsuming and two-dimensional strategies to gain electoral success and that the exact strategic choices depend on the structure of the competition. The research confirms the framing of territorial demands primarily in socioeconomic rather than political terms, as proposed by the FraTerr Project. However, regionalist parties have avoided radicalizing their social demands owing to the influence of the COVID-19 pandemic.

This piece aims to assess the potential contribution and the scope and structure of a Catalan Centre for Business and Human Rights to supervise the fulfilment of the corporate responsibility to respect human rights and to hold businesses operating in Catalonia accountable for human rights abuses within the autonomous community and abroad. It also examines how this proposal fits into the regional and national regulatory landscape for mandatory human rights due diligence.

La Verge de Montserrat is a statue of the Virgin Mary and her son found in Catalonia in the eleventh century in which both characters are depicted as “Black.” This female figure occupies a particular position in current Catalonia since she is considered the patron saint of the country and constitutes one of the symbolic cornerstones of Catalan nationalism. Through the concept of “iconic path,” this article tracks the formation and evolution of this image in Catalonia from its inception until the present day, bringing special attention to the roles and significances that it has acquired within the context of the current pro-independence movement. We also draw a comparison between the “lives” of this image in Catalonia and its development in other countries, namely Puerto Rico, Equatorial Guinea and Sardinia. In each of these places, the image of the goddess has been reinterpreted according to local viewpoints. Yet these conceptualizations are not fixed or homogeneous, but radically dynamic and problematic. The iconic paths of images diverge and converge across time giving birth to new creative exercises. Through this approach, our aim is to propose a relational and processual model for the study of religious images, and images in general, as historical objects.

This letter studies the impact of past violence and repression on current territorial preferences in a contemporary democracy. Does a violent past lay the grounds for pro-secessionist preferences, or does it lead individuals to cling on to the territorial status quo? We study whether exposure to the events of the Spanish Civil War and its immediate aftermath made people more or less likely to support Catalan secession from Spain. Our analysis employs a dataset that combines a large N of individual-level survey data with historical data about repression and violence in each Catalan municipality. Findings indicate that current preferences for secession tend to diminish among the oldest Catalan generation that was exposed to higher levels of violence in their municipality. Most crucially, we show that exposure to violence created a sense of apathy towards politics among the oldest cohort, which eventually leads to a lower predisposition to support secession, a feeling that was not transmitted to subsequent generations. Our findings qualify some of the existing knowledge on the effects of past political violence on present political attitudes.

This study focuses on Catalan cabinet ministers in democratic Spain with a view to understanding what function they perform in the central government: regional ambassador or state agent? To this end, this analysis draws on a sub-dataset comprised of 22 Catalan cabinet ministers taken from a general pool of 220 cabinet ministers and 371 ministerial appointments from 1977 to 2021. Our findings demonstrate, first, that no Catalan cabinet minister has ever reached the position of Prime Minister and Catalans constitute a kind of ministerial “middle class” occupying intermediate positions in the cabinet. Second, the examination of career paths and publications of Catalan ministers shows that their role varied according to circumstances. Third, in this article we argue that those variations can be best interpreted as a delegation between principal and agent relying on two main variables, namely the type of party they belong to in Catalonia and the parliamentarian majority sustaining the party controlling the Spanish cabinet.

One of the largest nationwide bursts of the first COVID-19 outbreak occurred in Spain, where infection expanded in densely populated areas through March 2020. We analyse the cumulative growth curves of reported cases and deaths in all Spain and two highly populated regions, Madrid and Catalonia, identifying changes and sudden shifts in their exponential growth rate through segmented Poisson regressions. We associate these breakpoints with a timeline of key events and containment measures, and data on policy stringency and citizen mobility. Results were largely consistent for infections and deaths in all territories, showing four major shifts involving 19–71% reductions in growth rates originating from infections before 3 March and on 5–8, 10–12 and 14–18 March, but no identifiable effect of the strengthened lockdown of 29–30 March. Changes in stringency and mobility were only associated to the latter two shifts, evidencing an early deceleration in COVID-19 spread associated to personal hygiene and social distancing recommendations, followed by a stronger decrease when lockdown was enforced, leading to the contention of the outbreak by mid-April. This highlights the importance of combining public health communication strategies and hard confinement measures to contain epidemics.

Debates on nation, self-determination, and nationalism tend to ignore the gender dimension, women's experiences, and feminist proposals on such issues. In turn, feminist discussions on the intersection of oppressions generally avoid the national identity of stateless nations as a source of oppression. In this article, I relate feminism and nationalism through an intersectional framework in the context of the Catalan pro-independence movement. Since the 1970s, Catalan feminists have been developing theories and practices that relate gender and nationality from an intersectional perspective, which may challenge hegemonic genealogies of intersectionality and general assumptions about the relation between nationalism and gender. Focusing on developments made by feminist activists from past and present times, I argue that women are key agents in national construction and that situated intersectional frameworks may provide new insights into relations among axes of inequalities beyond the Anglocentric perspective.

It is somewhat rare to be able to analyze the membership of an early medieval women's religious community in any detail. Sant Joan de Ripoll, which operated from the late ninth century until 1017 at modern-day Sant Joan de les Abadesses in Catalonia, provides not just this opportunity but the even rarer chance to evaluate the nuns’ command of writing, by means of a single original charter of 949 that several of them signed autograph. This article argues that the signatures of these nuns indicate that they had in fact been taught to write before joining the nunnery. They are thus a source for female lay, rather than religious, literacy in this time and area. Consolidating this, the article provides a prosopography of the known nuns derived from the other charters of the nunnery's part-surviving archive, including tracing some of their careers beyond the 1017 dissolution of the house. This shows that the members of the comital family who had founded the house and provided several of its abbesses were not otherwise frequent among the nuns; rather, the nunnery recruited from the local notables in its neighborhoods, to whose interest in female literacy these signatures therefore testify. Such support could not prevent the closure of the house, however, and the article closes with a reflection on the agency available to the nuns in a political sphere dominated by male, secular interests.

Following an ambiguous constitutional compromise for democratization, the territorial decentralization of the Spanish state developed by means of political party competition, exchanges, and bargaining. Hence, the so-called state of autonomies was characterized as “non-institutional federalism” [Colomer, Josep M. 1998. “The Spanish ‘State of Autonomies': Non-institutional Federalism.” West European Politics 21 (4): 40–52]. In the most recent period, competition and instability have intensified. New developments include, on one side, attempts at recentralizating the state and, on the other side, demands and mobilizations for Catexit, that is, the independence of Catalonia from Spain, which resulted in sustained inter-territorial conflict. This article addresses these recent changes with a focus on the relations between the Spanish and the Catalan governments. The political changes were analyzed as a result of opportunities and incentives offered by a loose institutional framework and the subsequent competitive strategies of extreme party leaders.

The national movements of sub-state national societies are divided into two or three competing political orientations (independentists, autonomists, and federalists), which vary over time. This article compares the process that led to the founding of the ADQ (autonomism) in Quebec, with the process that culminated in the transformation and de facto re-founding of ERC (independentism) in Catalonia during the period 1976–2005. Using the cases of two nationalist parties in two different national movements that have successfully established new political orientations, I analyze the political origins of this form of temporal variation. My outcome variable is the “tipping point” at which these nationalist political parties get established. This “tipping point” was reached through a temporal sequence that evolved in four phases. In each of these phases, a key variable was involved: the existence of a preexistent ideology, the occurrence of a central state constitutional moment, an impulse from the sphere of sociological nationalism, and the consolidation of a new leadership nucleus.