Since at least the colonial era, the Central African Republic (CAR) has been a hotbed of rural rebellion and protest. This article explores the political discourses of members of the Anti-Balaka, a diffuse protest movement and armed rebellion, comparing discourses to see how they vary in relation to demographic categories: urban and rural, elites and peasants. Lombard and Vlavonou find that rural peasants demand a moral economy of interpersonal respect, while elite (usually urban) adherents claim inclusion in a system of official recognition and patronage. Both are concerned with respect, but what is radical about the vision of the peasants is that they can enact it on their own.
