The primary expertise of Noel Barnard, who died on February 14, 2016, was in bronze casting, Chu silk manuscripts, and their associated research, and he was internationally renowned for his knowledge of Chinese history and archaeology. Barnard's most important academic works included his ground-breaking Metallurgical Remains of Ancient China, with Satō Tamotsu, published in 1975, and Rubbings and Hand Copies of Bronze Inscriptions in Chinese, Japanese, European, American, and Australasian Collections 中日歐美澳紐所見所拓所摹金文彙編, with Cheong Kwong-yue. His three-volume book manuscript, Inscriptions of Chin and the San-Chin, on which he had spent almost twenty years before its completion, will be published soon. In this obituary, the author recalls his experiences, friendship, and collaboration with him.

Zhou Fengwu, renowned scholar and Taiwan's foremost paleographer, passed away at the age of sixty-nine.

Chinese and Western archaeologists (especially those of the anthropologically-oriented tradition) often seem to be talking past each other, not only because they are publishing in different languages, but also because of differences in theory and method. While most of the major theoretical works in Western languages are by now available in Chinese translations, hardly any English-language publications exist that explain Chinese approaches to archaeological method and theory. This article helps to bridge the gap by introducing the history of debates on archaeological method in China to a Western audience, focusing particularly on issues of typology and classification. Discussing in detail the merits—and issues—of approaches suggested by four of the most influential Chinese archaeologists (Li Chi, Xia Nai, Su Bingqi, and K. C. Chang), this article provides a deeper understanding of the preconditions of archaeological research in China. It also suggests future directions for archaeological work by local and foreign archaeologists, including but also going beyond the classification of the rich body of artifacts coming to light in Chinese excavations.

The Xinian or Annalistic History is one of an important collection of ancient bamboo texts donated anonymously to Qinghua University in 2008. The Xinian covers events from the history of the Western Zhou dynasty (1045–771 b.c.e.), through the Spring and Autumn Period (771–475 b.c.e.) and into the Warring States era (475–221 b.c.e.). Since the first publication of this manuscript in 2011, it has been the subject of much research, though this has usually been focused on the sections which have important parallels within the transmitted tradition. This article proposes a new way of understanding the Xinian, as a compilation produced from at least five source texts, and provides a complete translation of the entire text. Furthermore, although the contents of the Xinian are frequently at variance with the transmitted tradition, in particular the account of events given in the Zuozhuan, in some instances it may prove the more reliable source. The Xinian also provides some information concerning the history of the early Warring States era that helps to explain events in this generally badly documented era.

*Ming xun 命訓 is a text included among the Tsinghua University corpus of Warring States manuscripts and corresponds with a chapter by the same title in the Yi Zhou shu 逸周書. Although the manuscript and received text are quite similar, nevertheless there are numerous textual variants between them. This study provides examples of these variants, divided into five different categories: mis-writing or mis-copying; classifier variation; phonetic loans; graphic similarity; added or deleted text, as well as a sixth type of variant that might be termed “identical variants.” The study also provides complete translations of both the manuscript and received text.

This article explores the dating of the Book of Lord Shang (Shangjunshu 商君書). Despite the importance of this text as one of major ideological products of the Warring States period (453–221 b.c.e.), it remained largely ignored in mainstream Western Sinology, in part because of the confusion about the dates of its composition. The article analyzes different criteria employed by earlier scholars to ascertain the dates of individual chapters of the Book of Lord Shang and investigates the relative weight of each of these criteria. This results in a methodologically transparent discussion, which not only advances our understanding of the complex textual history of the Book of Lord Shang but also makes a step toward establishment of a commonly acceptable set of dating determinants which may be employed in investigating the dates of other pre-imperial (i.e. pre-221 b.c.e.) texts.

This article examines two views of the ethics and efficacy of deception. The Sunzi is famous for its praise of deception and indirect strategy in warfare. This explicit praise of deception distinguishes it from other Militarist texts, which either reject deception or advocate it only as a practical and important strategic tool. The Xunzi rejects deception and indirection in both civil and military contexts. The Sunzi and Xunzi's attitudes toward deception and indirection thus represent opposite poles within Chinese philosophical thought.

This article introduces and translates an excavated text from the Juyan region here referred to as “Evaluating Swords.” Dating to the Han-Xin period, it instructs its reader on how make a general determination of the quality of steel swords based on a visual inspection. The introduction to the translation discusses the background of the text, its present condition, and the problems of orthography and usage that complicate its understanding. A transcription and additional textual and interpretive commentary accompany the English translation of the text.

The Qin jiandu heji 秦簡牘合集 [Corpus of Qin documents written on bamboo and wood] is the result of a long-term teamwork and collaboration project, directed by Professor Chen Wei 陳偉 of Wuhan University. This publication provides a new, updated edition of seven collections of Qin documents, including those from Shuihudi 睡虎地 (Tomb 4 and 11), Longgang 龍崗 (Tomb 6), Haojiaping 郝家坪 (Tomb 50), Zhoujiatai 周家臺 (Tomb 30), Yueshan 嶽山 (Tomb 36), and Fangmatan 放馬灘 (Tomb 1). Although former editions have not become entirely useless for the various reasons evoked in this article, Qin jiandu heji should now be considered the new standard edition for any serious academic research on those materials.

Buried Ideas is a major contribution to the study of early China, and of ancient civilizations in general. It analyzes four important, recently discovered texts that in some manner deal with the idea that the position of the ruler should be transferred by voluntary abdication from one sage to another. In addition to analyzing in detail the arguments of these texts and their relations to the received tradition, it also provides a useful introductory survey of the current state of the study of Chu-script bamboo-slip texts, facilitates direct confrontation with these texts for anyone who desires to pursue them, demonstrates—in association with her earlier monographs—how newly discovered texts have transformed our understanding of early China, offers insights into the origins and deep structure of the Chinese modeling of history as a dynastic cycle/sequence, and shows how working across generic boundaries both improves our understanding of ancient China, and allows more insightful comparisons with other early civilizations.