This article focuses on the innovative developments of some emblematic rock bands in Bulgaria, observed during the late 1970s and 1980s in terms of their social, ideological and artistic maturity, as well as of their significant impact on local youth life-styles through the liberating experience of specific musical styles ranging from classic rock (Shturtsite) and progressive rock (FSB) to, say, new wave (Tangra) or punk (Rock Trio Milena). Why the 1980s? What were the dominant verbal and musical messages at that time? Did they stimulate and accommodate the democratic political changes in 1989? In trying to answer such questions, the article develops a thesis according to which the acculturation of transnational musical models as the ones in the field of rock music is not a form of any flat mimicry of modern trends; this process inevitably passes through the filter of specific local contexts and subjective experiences.

Femininity and metaphors of motherhood have always determined the perception of nature and environment. With the rise of the ecological movements, they have also accompanied political eco-activism and nature conservation regimes. In this context, ecofeminism emerged as an academic, intellectual and social movement to critically question environmental conflicts and their interrelatedness to gender norms and power constellations. To what extent is ecofeminism a topic of pop music? Showcasing selected pop music examples from Tracy Chapman, Björk, Marina, Anohni and others, this article identifies four major thematic strands of narrating ecofeminist positions through pop music: (1) violence and vulnerability, illustrating the contrast between female nature and male culture; (2) strength and togetherness, focusing on the ontological connection between female bodies and nature; (3) protest and empowerment, drawing an activist demarcation against patriarchy and binary thinking; and (4) transecology and gender-queerness, crossing both heteronormative boundaries of bodies and dualistic nature conceptions.

This article explores Auto-Tune's importance to the production, perception and reception of trap music, a sub-genre of hip hop. Central to this exploration is the observation that Auto-Tuned trap vocals are readily audible as such because the software's pitch correction function is applied unnaturally quickly to the vocal audio signal, a feature herein termed ‘zero-onset Auto-Tune’. First, I posit that although Auto-Tune is ostensibly a pitch-correction device, its impact on vocal timbre is not well documented or understood. Second, I argue that Auto-Tune's recent importance as a creative tool in trap recasts it as an instrument. Third, I suggest that understanding Auto-Tune's repurposing as an instrument begets its situation in a lineage of technologies repurposed, adapted and embraced by the hip-hop community, including the turntable, digital sampler, and analogue mixer. And fourth, I propose that this repurposing surfaces in Auto-Tune's ability to facilitate emotiveness in trap vocals.

This article examines writing about popular music which took place outside the academic sphere in the Czech nation after 1945. This is not just the usual magazine and book journalism. Owing to the censorship of all publishing entities by the state and the Communist Party of Czechoslovakia 1948–1989, alternative publishing platforms played a very important role in mediating the professional exchange of opinions and information on topics that were not preferred or even forbidden elsewhere. These included periodicals of various social organisations and interest institutions as well as privately produced and distributed printed matter and manuscripts. The article compares how these activities have evolved over time in the context of political change and reflects on the functions they have fulfilled in society.

This article focuses on the history of the Czechoslovak sociology of popular music, which formed at the beginning of the 1960s. The article first examines the origins of thinking about ‘mass music genres’ in the Czech lands in the interwar period. It further discusses considerations of mass music genres and their audiences after World War II in light of the communist takeover in 1948, Stalinism of the 1950s and liberalisation of the 1960s. Finally, the article presents the situation after the occupation of Czechoslovakia by Warsaw Pact troops in 1968. Based on analysis of archival sources and original theoretical texts, hitherto unknown in the context of Anglophone scholarship, this article seeks to show how the specific political background of the Central European state behind the Iron Curtain determined the foundation, scholarly focus and social role of the sociology of popular music and how it differed from the situation in Western capitalist countries.

Since its emergence in the 1990s, K-pop has constantly gained popularity and reached a wider audience. K-pop has been described as a blend of different music genres, such as pop, hip-hop, R'n’B and electronic music. However, there was Korean popular music before the rise of K-pop and not all popular music in Korea is K-pop. Using data from Spotify at the track level and exploratory data analysis tools, the paper provides an empirical analysis of the characteristics of Korean popular music since the 1990s and compares K-pop and related genres with Anglo-American pop genres in terms of acousticness, danceability, energy, speechiness and valence. While K-pop is close to the dance pop genre through its danceability, it has on average more energy and cheerfulness than Anglo-American pop. There is also more diversity in Korean popular music than suggested by the K-pop phenomenon. Finally, as K-pop became more successful, it did not become more similar in its audio features to Anglo-American pop.

This article focuses on Kardeş Türküler, a band that reflects the multiple cultural heritages of Anatolia in its concerts and albums. Kardeş Türküler has taken a unique stance in choosing to express itself from a culturally pluralistic perspective rather than following a single language or identity. Referring to Kardeş Türküler as ‘art action’, and utilising the non-reductive methods of John Street that focus on the two-way interaction between music and politics, I conducted in-depth interviews in 2017, 2020 and 2021 with the core members and the former coach of the group regarding its intellectual roots and internal modus operandi. There are three main reasons for Kardeş Türküler's deep engagement with music as protest: being against the cultural–artistic policies of the Republican period; the political meaning of making multilingual music in Turkiye; and Kardeş Türküler's engagement with post-neoliberal street protests such as the Gezi Park movement.