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Pedagogical Principles for Productive Digital Collaboration: Frameworks and Prior Knowledge

Published online by Cambridge University Press:  28 April 2025

Elizabeth Fagan*
Affiliation:
Department of Focused Inquiry, Virginia Commonwealth University, Richmond, VA, USA
Diana Mirijanyan
Affiliation:
Department of Medieval Archaeology, Institute of Archaeology and Ethnography, National Academies of Sciences of the Republic of Armenia, Yerevan, Armenia
*
Corresponding author: Elizabeth Fagan; Email: [email protected]
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Overview

Archaeologists promote the use of digital methods and data management principles such as FAIR and CARE to democratize and decolonize the discipline and our projects. Digital archaeology offers the potential to enhance accessibility, improve opportunities for data sharing, and foster multivocal interpretation while avoiding colonialist dynamics in international collaborations. In June 2024, the authors’ discussions about digital archaeology in Armenia highlighted the importance of addressing collaborators’ prior knowledge and knowledge frameworks in digital archaeological projects. These discussions, along with a case study about an earlier digital survey in the Azat River valley, demonstrated that varying levels of familiarity with tools such as geographic information systems (GIS) and different training traditions can limit successful collaboration and data interpretation if not addressed explicitly. This review argues that successful digital archaeology requires a focus on understanding and integrating the diverse knowledge frameworks and prior experiences of all team members into all aspects of the digital workflow.

Type
Digital Review
Creative Commons
Creative Common License - CCCreative Common License - BY
This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution and reproduction, provided the original article is properly cited.
Copyright
Copyright © The Author(s), 2025. Published by Cambridge University Press on behalf of Society for American Archaeology

Throughout the twenty-first century, scholars have touted the benefits of the Digital Age of Archaeology, and we have seen increasing calls to engage with digital workflows and methods in survey and excavation (e.g., Austin Reference Austin2014; Averett et al. Reference Averett, Gordon and Counts2016; Berggren et al. Reference Berggren, Dell'Unto, Forte, Haddow, Hodder, Issavi, Lercari, Mazzucato, Mickel and Taylor2015; Cascalheira et al. Reference Cascalheira, Gonçalves and Bicho2014; Jackson et al. Reference Jackson, Motz and Brown2016; Roosevelt et al. Reference Roosevelt, Cobb, Moss, Olson and Ünlüsoy2015; Vincent et al. Reference Vincent, Kuester and Levy2014). Calls for using FAIR (findability, accessibility, interoperability, reuse) and CARE (collective benefit, authority to control, responsibility, ethics) data management principles (Bollwerk et al. Reference Bollwerk, Gupta and Smith2024; Carroll et al. Reference Carroll, Garba, Figueroa-Rodríguez, Holbrook, Lovett, Materechera and Parsons2020; Gupta et al. Reference Gupta, Martindale, Supernant and Elvidge2023; Nicholson et al. Reference Nicholson, Fernandez and Irwin2021, Reference Nicholson, Kansa, Gupta and Fernandez2023; Wilkinson et al. Reference Wilkinson, Dumontier, Aalbersberg, Appleton, Axton, Baak and Blomberg2016) supplement the exhortations to digital archaeology. These movements have a common desire to democratize and decolonize archaeology through improving accessibility, removing barriers to data sharing, and promoting multivocal interpretation (see McAnany and Rowe Reference McAnany and Rowe2015). These are necessary exhortations, because digital archaeology runs the risk of reinscribing colonialist relationships and attitudes, especially in cases of international collaboration, in which one member or team might bring new workflows, methods, or tools to another party. As Petrosyan and coauthors (Reference Petrosyan, Azizbekyan, Gasparyan, Dan, Bobokhyan and Amiryan2021) point out, articles about digital archaeology tend to focus on “the latest gadgets and software,” and they call on us also to consider our data collection methods, because “the data we record today and how we record them not only form the center of our own analyses but also serve as the foundation for all future research and knowledge creation” (Petrosyan et al. Reference Petrosyan, Azizbekyan, Gasparyan, Dan, Bobokhyan and Amiryan2021:402). In this article, we examine how that act of knowledge creation is both individual and contextualized, and how pedagogical principles can help demystify the process and therefore enhance our collaborations.

In June 2024, the authors of this review engaged in a series of conversations about the challenges of digital archaeology in Armenia, and each time, the conversation very quickly shifted to discussing collaboration, a topic that is integral to any archaeology. Diana Mirijanyan is the head of the Department of Medieval Archaeology at Armenia's Institute of Archaeology and Ethnography. Elizabeth Fagan is an associate professor and associate chair in the Department of Focused Inquiry at Virginia Commonwealth University and has been conducting research in Armenia since 2006.

The authors’ joint work crystallized the realization that if we want to take advantage of the promise of digital archaeology, we need to think about the people involved and consider our collaborations explicitly. This is particularly relevant when a project involves people from different backgrounds, different training traditions, different technical expertise, and differential access to technologies—which is pretty much the case with every archaeological project anywhere. This article will briefly discuss Fagan's digital archaeological survey in the Azat River valley in central Armenia as background for the authors’ main point: as we engage in digital archaeology, we should keep in mind two principles from the scholarship of teaching and learning: (1) the need to assess prior knowledge and (2) the situated character of knowledge frameworks. If we work with our teams to elucidate our respective knowledge frameworks, it becomes possible to bridge them and, perhaps, even to go beyond them to a more productive, shared, epistemological frame (see Wylie Reference Wylie, Padovani, Richardson and Tsou2015).

Prior Knowledge

Fagan began her survey in 2019, testing a digital workflow using free and open-source software and tablets and phones that were deliberately chosen because they were not the most current versions and therefore less expensive (Figure 1). In the first season, the hardware included three Samsung Galaxy Tab As from 2016, with prices between $212 and $227 at the time of purchase in 2019. In the second season, which was in 2022, the team tested the accuracy of a 2020 Xiaomi 10T Lite mobile phone that was purchased in Armenia in 2022 for around $300 and a 2021 Google Pixel 5a phone that was purchased in the United States in 2022 for $449. The software used included QGIS, QField, Open Data Kit (ODK), Google Drive, GPSTest, and GPX Viewer. Fagan purchased GPX Viewer Pro for $4.99 for her tablet so that she could record transects if needed, but all other software was free. The workflow involved using QGIS to make transect grids, exporting them to GPX Viewer (which had better visibility in the field than QField), collecting data using an individualized form that Fagan designed in Open Data Kit, storing and organizing the data in Google Drive, and then uploading .csv data files back into QGIS (Figure 2). Her goal was to test whether a financially sustainable digital workflow would have sufficient accuracy to justify the use of older, more economically priced tools. The positional accuracy of the hardware ranged from 7 m to 8 m for the tablets, and from 3 m to 5 m for the smartphones. Fagan's second project in 2019 was a two-day GIS workshop that she ran for colleagues at the Institute of Archaeology and Ethnography of the National Academy of Sciences, Republic of Armenia, in Yerevan. This workshop demonstrated the necessity of explicitly assessing prior knowledge.

Figure 1. Selected results from the 2019 and 2022 seasons of survey, focusing on entrances to the Azat River valley near the site of Garni. (Map sources: QField Satellite; Open Street Map.)

Figure 2. Screenshots of preparations for working in the field: (left) screenshot from the Xiaomi 10T Lite of the GPX Viewer Pro transects; (right) collection form built in Open Data Kit's form builder, which was retired in February, 2024. They now direct users to their built-in XLSForm template.

In the scholarship of teaching and learning, prior knowledge is discussed as a key to effective instruction, because it helps learners construct their new knowledge (Bransford et al. Reference Bransford, Brown and Cocking2000:10, who cite decades’ worth of pedagogical studies). Assessing prior knowledge is a pedagogical technique that we all do to varying degrees, consciously or unconsciously. Every time we write a syllabus for classes beyond introductory levels, we have to consider what we think students will bring to the class. For example, when Fagan teaches research classes, she gives questionnaires at the beginning of each semester to learn what the students’ prior research experience has been so that she can tailor the curriculum. Consequently, for the GIS workshop in Armenia, Fagan first considered what knowledge participants ought to have acquired by the time they leave the workshop. Second, the principle of prior knowledge helped her structure the content and delivery after she attempted to anticipate the possible degrees of prior knowledge regarding GIS.

The workshop had two goals: (1) it was designed so that participants would understand the utility and range of capabilities of GIS, and (2) it introduced key resources, including where to find local datasets and how to access the online QGIS community and training modules so that participants could continue to learn on their own. It was expected that there would be technical challenges and, potentially, very little prior knowledge about GIS. These expectations turned out to be correct: there were technical difficulties with laptops that did not work well with QGIS, and there was a spectrum of familiarity with the technology and its underlying concepts such as map projections.

However, there were also unanticipated gaps in prior knowledge: for example, some participants lacked clarity about where their computers stored downloaded basemaps and their newly produced shapefiles. In other words, the file paths were obscured. For those of us who received our educations as computers developed, it is common to conceptualize files as existing in nested folders, available as long as we follow the file tree from top-level categories such as the Documents folder to the file's ultimate destination (e.g., Documents→Archaeology→Mapping→Armenia). But in an era of tagging files or simply searching for them, knowledge of file trees is less necessary, so perhaps less understood. This was a type of prior knowledge that Fagan had assumed everyone would share, but it is likely that she was blinded by her own expertise, as often happens when we become experts in something.

Knowledge Frameworks

This particular type of absent prior knowledge is also a helpful metaphor for thinking about the second pedagogical principle that we mentioned: the situated character of our own knowledge frameworks—our mental “file trees.” Experts use their knowledge frameworks to accomplish a number of analytical moves. We use them to identify meaningful patterns in data, to “chunk” our own knowledge into broader-scale pieces that can encapsulate more information, and to retrieve useful data or processes efficiently for the problem at hand (Bransford et al. Reference Bransford, Brown and Cocking2000:31, 50; National Academies of Sciences, Engineering, and Medicine [NASEM] 2018:90–92). We construct our frameworks out of our prior knowledge, and as we acquire new knowledge, it too is entered into (and alters) the frameworks.

And of course, how we construct these frameworks, and how we use them, is as culturally situated as we are. The editors of How People Learn II define culture as “the learned behavior of a group of people that generally reflects the tradition of that people and is socially transmitted from generation to generation through social learning; it is also shaped to fit circumstances and goals (Dirette Reference Dirette2014; Hofstede Reference Hofstede1997; see also Nasir et al. Reference Nasir, Rosebery, Warren, Lee and Keith Sawyer2006)” (NASEM 2018:22). Culture impacts our mental processes as we learn and understand the world around us, including memory and perceptions, which are also impacted by our prior knowledge (NASEM 2018:25; see Cobb et al. [Reference Cobb, Cobb and Azizbekyan2022] about culture and field projects specifically). This is helpful when we consider any type of collaboration, because it means that we bring different frameworks for understanding and interpreting data to the project.

Fagan's experiences on survey in 2022 offered a clear demonstration of the different knowledge frameworks among team members. The survey was designed to illuminate the temporal landscape in the Azat River valley, in particular, around the classical and medieval period site of Garni (Figure 3). In 2022, we were joined by Inesa Karapetyan and Armine Gabrielyan, both of the Institute of Archaeology and Ethnography in Yerevan. Dr. Gabrielyan, accustomed to making maps in Google Earth, brought her knowledge of digital mapping and technology to the field, so after we translated the collection tool into Armenian, she quickly and fully understood the workflow and collected data. Dr. Karapetyan has a deep understanding of the geographical, floral, and historical landscape context but is less accustomed to using digital tools to get a bird's-eye view of the landscape. As she walked alongside another team member, we were able to capture her wealth of information in the survey notes. Both colleagues had distinct expertise, so they each contributed to the project according to their individual developed knowledge framework.

Figure 3. Looking upriver toward the source of the Azat River in the Geghama Mountains. The classical period temple at Garni is visible on the promontory. (Photo by Elizabeth Fagan.)

Training Traditions

At that time, however, Fagan was thinking more generally in terms of “strengths” or “skills” that the members of the team brought rather than the knowledge frameworks into which they might fit the survey's digital workflow. In 2024, when the authors began to interrogate digital archaeology, and then collaboration in Armenia, our discussion turned to training traditions. Diana Mirijanyan is a perfect example of the results of distinct training traditions. She began her training at Yerevan State University, where the model of learning was for students to hear directly from the scholars who excavated and knew the material most intimately and then thoroughly absorb information they heard. She also attended the University of Chicago for one quarter, where she discovered that she was expected to read all the material first and use class time to discuss it. In our conversations about her training and about collaboration, she brought up Flannery's [Reference Flannery1982] article about his trowel, which made an impression on her in that he could write an article about archaeology yet not about archaeology at the same time. She talked about how even the definition of archaeology—not just the way it is taught—could be distinct in the eyes of American scholars and Armenian scholars. When she later attended UCLA for a semester, she found an environment that blended Chicago and Yerevan in some ways: she was able to focus directly on medieval archaeology in Armenia, which had been impossible in Chicago. However, as in Chicago, she realized that her work at UCLA needed not only a theoretical foundation but also a broader contextualization than solely within the scope of medieval archaeology in Armenia. Mirijanyan's experiences in distinct environments demonstrated to her that each training tradition has advantages and disadvantages. Her experience excavating in Armenia with international collaborators has illuminated how frequently we take for granted both our own traditions and the knowledge frameworks we create from them. She has witnessed how this implicit use of frameworks can lead to collaborations where the possibilities of interpretation were more limited than they could have been.

One example Mirijanyan brought up stems from her work with a team of archaeologists from France, with whom she excavated the fortress of Dashtadem in northwest Armenia. She pointed out that the heads of the expedition were experts in the archaeology of the Armenian city of Ani, now in eastern Türkiye, and that they were trained as architects. This background led them to focus on the structures and architecture of the fortress, leading to useful publications about the fortress in the context of its relationship to Ani. She wondered, though, what publications might have been produced if an archaeologist trained in the Armenian tradition had instead focused more on stratigraphy and the excavated material culture. If she and the international scholars had discussed their different sets of expertise and used their distinct knowledge frameworks to interpret all the data—architectural, stratigraphic, and material—what might have been the result? Similarly, if Fagan had more carefully examined her GIS workshop participants’ prior knowledge, or more thoroughly sought to make sure everyone on her survey had the same level of data literacy (see Kansa and Kansa Reference Kansa and Kansa2021), what else might they all have accomplished (Figure 4)?

Figure 4. Looking downriver toward the Ararat Plain, site of the ancient capital of Artashat, with Mt. Ararat on the horizon. (Photo by Elizabeth Fagan.)

Conclusion

Mirijanyan's testimony comes from the broader context of archaeology as a discipline, not just from the realm of digital archaeology, but it offers lessons for the challenge of disseminating digital archaeological methods. In addition to the issue of prior knowledge raised above, it is clear that the frameworks that arise from that knowledge play a crucial role in both our development of methodologies and our interpretation of data. If we want colleagues from various backgrounds to work together on QGIS, or on digital survey, it is necessary to take their prior knowledge into account and to discuss the different frameworks they bring to the collaboration. In other words, rather than disseminating a digital workflow from one party to the rest, everyone should be involved in its development.

Digital archaeology's democratizing aspirations are only attainable when we remember the people who will be using it. We need to evaluate where everyone's prior knowledge lies, to elucidate our own knowledge frameworks, and to discuss the difference in our frameworks openly in order to craft a digital workflow that will allow for interpretation of evidence by means of those different frameworks. To the CARE and FAIR principles of data acquisition and interpretation, we might add PED principles of collaboration: prior knowledge, elucidation of frameworks, and discussion of them in order to shape our methods. This is not necessarily a new exhortation: archaeologists have noted the constructed and therefore culturally situated character of knowledge before (e.g., Stahl Reference Stahl2020, who argues that the project of decolonizing archaeology must take this into account). And there have been calls for collaborations that consider “the archaeological process of knowledge production in its entirety” (Verdesio Reference Verdesio2022:210; see Kimmel et al. Reference Kimmel, Katz, Lewis and Wilk2023, who discuss the coproduction of knowledge). However, it is not merely the case that we must consider the knowledge we produce together and offer our audiences; as collaborators, we must also consider our own prior knowledge and the frameworks in which it is enmeshed. Just as data and visualizations are not neutral (Kansa and Kansa Reference Kansa and Kansa2021; Klehm Reference Klehm2023), neither is the epistemological processing that we do with them. Elucidating our knowledge frameworks may be a necessary step in taking archaeology out of its colonialist past, and it is certainly a helpful step in creating productive collaborations.

Acknowledgments

Thanks to Dr. Inesa Karapetyan and Dr. Armine Gabrielyan for their permission to discuss their field experiences.

References

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Figure 0

Figure 1. Selected results from the 2019 and 2022 seasons of survey, focusing on entrances to the Azat River valley near the site of Garni. (Map sources: QField Satellite; Open Street Map.)

Figure 1

Figure 2. Screenshots of preparations for working in the field: (left) screenshot from the Xiaomi 10T Lite of the GPX Viewer Pro transects; (right) collection form built in Open Data Kit's form builder, which was retired in February, 2024. They now direct users to their built-in XLSForm template.

Figure 2

Figure 3. Looking upriver toward the source of the Azat River in the Geghama Mountains. The classical period temple at Garni is visible on the promontory. (Photo by Elizabeth Fagan.)

Figure 3

Figure 4. Looking downriver toward the Ararat Plain, site of the ancient capital of Artashat, with Mt. Ararat on the horizon. (Photo by Elizabeth Fagan.)