In the second decade of the 21st century, the practices, discourses, and implications of nation branding have attracted growing interest from scholars in the humanities and social sciences seeking to understand the linkages between national identities, reputations, governance, and the phenomenon of nation branding. This strand of critical research, as opposed to instrumentalist approaches, is the focus of this review. In line with the scope of the journal, the review looks at nation branding research that relates to the countries of the former communist bloc. The analysis finds that the state of the field is fragmented due to its multi-disciplinary nature. It is also argued that the field may be suffering from methodological nationalism. The discussion identifies epistemological and theoretical approaches, pointing out gaps and limitations along the way. It is suggested that research in the field can be grouped into “identity studies” and “practice studies” as a way to better understand key theoretical influences. Finally, it is proposed that future research should look at nation branding both as a field of practice that merits critical examination in its own right and as a lens that can be used to investigate changes in the state of nationhood today.

There are two main trends in the field of nation-building studies. One subset of the field focuses on democratic nation building, seeking to answer questions of how people can live together in divided societies and presenting institutional recommendations. The other subset examines autocratic nation building, or how those in power utilize nation building to maintain their position of dominance. Scholars examine both types of nation building from above, examining government policies and elite action, and from below, analyzing the practices and emotions of non-elites. While there has been much progress in the field of nation-building studies, I suggest that we focus more on the conceptual differences between democratic and autocratic nation building, address the interactions of elites and non-elites in nation-building practices, and disaggregate analyses to take into account in-country variation in nation building.

Scholars of nationalism knew about the role of memory and forgetting in nation building long before the contemporary boom of memory studies. Still, they can learn a lot from this relatively new research field. This article offers an overview of the literature on the politics of memory, focusing on different patterns of dealing with a dark past of genocides, civil wars, and political repressions, on the one hand, and on the observations derived from the recent so-called “memory wars” in Europe, on the other. Both issues elucidate a persistent role of nationalism in the contemporary world.

Migrants are an easy, visible Other, seeming to fall neatly into the us-versus-them framework of nationalism. Nevertheless, much of the scholarly approach to migrant identity, with the partial exception of a largely separate literature on citizenship, has eschewed overt ties to nationalism studies. When us-versus-them language is used in relation to nationalism, the focus or nodal point is the identity of the seemingly homogenous “us” of the nation. However, when migrants are othered, the focus is not always the nation, and while othering migrants always creates exclusion, it is not always exclusion from a nation or identity group. This state of the field article analyzes the literature on populism, securitization, biopolitics, and other critical scholarship related to the issue of othering migrants. In each of these bodies of work, different sets of “us” are set against migrants, some of which evoke identity and others of which do not, elucidating the links (or the lack thereof) of each approach to the study of nationalism. In each of these frameworks, the migrant Other comes up against a different frame of reference, leaving migrants themselves (or any sense of migrant identity) somewhat lost amid the analytical frameworks, at continual risk of being re-othered as victims of circumstance without agency.

A new wave of scholarship has made major advances in how we understand the politics of civilizational identity by drawing powerfully from conceptual tools developed over the years to study other forms of identity. What unites this wave is treating civilizations not as distinctive “things” that might “clash” but as meaningful social imaginings. This growing body of work is far from monolithic, generating alternative theories that should structure scholarly debate going forward. Central issues include whether civilizational identity is primarily elite led or mass driven, whether it inherently involves conflictual human impulses, what the role of religion and values are in driving it, what its relationship is to nationalism, and how similarly we can expect the countries and people who share civilizational identity to behave. We also find emerging debates on what this newly conceptualized civilizational identity explains in contemporary world politics. Social scientists are now only beginning to apply important tools of social science to this question, with even public opinion research in its infancy. Early findings suggest civilizational identity may be shaping not only elite foreign policy making but also patterns of domestic politics, including the recent rise of populism and levels of democracy and authoritarianism more generally.

The connection between nationalism and sport seems at once both obvious and manifest, with the most lavish praise of the nation often arising at sporting events. While a sizeable body of academic literature exists on the connection between the two concepts, it remains overlapping and unstructured. This state of the field review essay accounts for the major works in this field and categorizes it according to the function it fulfills in the subfield. Specifically, it focuses on sport as a mechanism for the diffusion and creation of nationalism, sport under conditions of globalization at Sporting Mega Events (SMEs), and the connection between sport and the distinction between civic and ethnic definitions of nationality.

In comparative works on nationalism, Latin America is usually portrayed as a world region that is devoid of nationalist and separatist movements, while in Europe nationalist movements seeking greater self-determination or separate statehood can be easily observed. This article takes a different perspective. Applying the concept of territorial autonomy movements, it pursues a cross-regional comparison of Santa Cruz in Bolivia, Guayas in Ecuador, and Catalonia in Spain to show that movements strikingly similar with regards to their core claims, diagnostic frames, and tactics do in fact exist across the Iberian world. The chapter then draws on social movement theory to account for the recent intensification of territorial autonomy mobilizations in these cases. We argue that in all three substate units (1) threats of political exclusion emanating from contestations over established power-sharing arrangements triggered territorial grievances; (2) the formation of dense associational networks and new alliances with subnational party and state representatives enhanced the organizational resources of territorial challengers; and (3) broader protest cycles, and their concern with direct democracy and/or multicultural group rights, provided territorial challengers with new framing strategies to justify their demands.

On August 9, 2020, presidential elections were held in Belarus. Despite blatant electoral fraud and procedural violations, the official results declared Aleksandr Lukashenka reelected for a sixth term. While in the past, even the most obviously fraudulent election results have been followed by an atmosphere of resigned acceptance, this time countless Belarusians took to the streets to contest the results. What made this election different? This analysis of current affairs looks at the 2020 events through the lens of authoritarian consolidation theory, suggesting the unprecedented political mobilization was enabled by erosion in the three pillars of authoritarian stability: repression, cooptation, and legitimation. A majority of the population had been accepting the political status quo out of fear, for social and monetary security provided in exchange for loyalty, or a general understanding that there were no alternatives. Lukashenka did not realize this had largely changed. Nine months later, the foundation of the authoritarian regime is in an even worse shape. The regime’s reliance on repression further counteracts the legitimacy of the system. As a result, it seems it will be difficult for the authorities to re-consolidate authoritarianism, at least in the near future, no matter how the ‘revolution’ unfolds.

Our special issue discusses different perspectives on the important changes that took place in the transition from empire to nation-state at the end of the First World War, focusing especially on transnational connections, structural and historical continuities, and marginal voices that have been fully or partially concealed by the emphasis on a radical national awakening in 1918. Specific articles broach topics such as the implications of 1918 on notions of gender and ethnicity, 1918 and the violence of the “Greater War,” and the legacies and memories of 1918 across the 20th century. Our approach treats the “New Europe” of 1918 as a largely coherent geopolitical and cultural space, one which can be studied in an interdisciplinary fashion. We contend that 1918 is not simply a clean break in which one epoch cleanly makes way for another, but rather it is an ambiguous and contradictory pivot, one which created an “Old-New Europe” caught between the forces of the imperial past and those of the national future. Our intention is not to dismiss entirely the importance of the transformations of 1918 but rather to show how there exists a tension between those changes and the many continuities and legacies that cut across the traditional chronology.

This article explores the role of Yugoslav self-managed corporations in the global economy, with a particular attention to the late socialist period (1976–1991). Guided by a vision of a long-term integration of the Yugoslav economy into the international division of labor on the basis of equality and mutual interest, by the late 1970s the country’s foreign trade and hard currency revenue was boosted by a number of globally oriented corporate entities, some of which survived the demise of socialism and the dissolution of the country. These enterprises had a leading role as the country’s principal exporters and as the fulcrum of a web of economic contacts and exchanges between the Global South, Western Europe, and the Soviet Bloc. The article seeks to fill a historiographic gap by focusing on two major Yugoslav enterprises (Energoinvest and Pelagonija) that were based in the less-developed federal republics—Bosnia-Herzegovina and Macedonia. The article also investigates the transnational flow of ideas around the so-called “public enterprise,” its embeddedness in an interdependent global economy, and its visions for equitable development. Finally, the article explores these enterprises as enablers of social mobility and welfare, as well as spaces where issues of efficiency, planning, self-reliance, and self-management were negotiated.

This study makes an important contribution to the literature on labor incorporation in developing areas based on existing historiography and archival material from Turkey. Specifically, we argue that the political incorporation of labor during the early period of state building is strongly influenced by elite preferences over who constitutes the nation. In doing so, we address a neglected dimension by putting the emphasis on ethnoreligious politics: the founders of modern Turkey pushed for a homogenizing program that prioritized Muslim-Turks over other minority groups, eventually paving the way to the state-led incorporation of labor. This is different from the experience of most Latin American countries that the existing literature draws on. Our findings make an important contribution to theoretical debates by highlighting the subtle link between nation-building and the pathways of labor incorporation in developing contexts.

After 1918, the birth of independent small states in Central Europe was a common point of reference in Ireland. This article aims to provide a more complex understanding of Irish images of postwar Austria, highlighting the coexistence of some elements of Austria’s imperial legacy and new characteristics of the independent small state. Irish commentators focused heavily on the newly drawn borders in Central Europe, including the redistribution of nationalities, which was considered a significant factor in the formulation of identities in the newly independent, self-declared nation-states. This article discusses how Irish intellectuals, journalists, and politicians connected the issues of changing borders and the ethnic composition of Austria to actual Irish problems, especially in relation to the question of (greater German) unity. In addition, this article also explores how the significance of religion in Irish national identity determined perceptions of postwar Austria. Catholicism came to symbolize more than the everyday religion of the majority of the Irish population, and it manifested itself in Irish perceptions of the wider world, including the small successor states of the Austro-Hungarian Empire.

Using Hungary as a case study and focusing on legislative policies and the practical application of hate crime legislation, this article shows the various ways legal policy can become misguided in the labyrinth of identity politics, minority protection, and penal populism. The first mistake states can make, the author argues, is not to adopt hate crime legislation. The second error arguably pertains to conceptualizing hate crimes as an identity protection but not a minority-protection mechanism and instrument. The third fallacy the author identifies concerns legislative and practical policies that conceptualize victims based on self-identification and not on the perpetrator’s (or the wider community’s) potential perception and classification. The fourth flaw concerns the abuse of the concept of hate crime when it is applied in interethnic conflicts wherein members of minority communities are perpetrators and the victims are members of the majority communities. The fifth is institutional discrimination through the systematic underpolicing of hate crimes.

In the aftermath of the violent Revolution of Dignity (2013/2014) and the subsequent war in Donbas (2014–), a heroic story about the new beginning of a “united, Ukrainian nation” began to emerge. Shaping this new narrative are new museum projects devoted to Ukraine’s developing history. This article examines the process of these new institutions’ formation, the content of created exhibitions, and the activities conducted therein. It focuses on the role of the museums in activating, unifying, and integrating both the Ukrainian national community and civil society. This article is based on a qualitative analysis of materials collected during seven research stays in Ukraine, from June 2017 to August 2019, and focuses on four cases–Ukraine’s First ATO Museum in Dnipro; the Museum of the Heavenly Hundred in Ivano-Frankivsk; the Ukrainian East exhibition in the National Museum of the History of Ukraine in the Second World War in Kyiv; and a project of the Museum of the Revolution of Dignity in Kyiv. The examined institutions are presented not only as places for gathering artifacts but also as laboratories of civic activism, participation, and dialogue.

This article revisits the debate on the modernity of nations considering recent critical approaches to national phenomena. It proposes an alternative model that addresses the existence of empirical evidence about nations before the 19th century without erasing key changes in the history of nationhood, such as the rise of the principle of national sovereignty. The model draws on existing literature and a corpus of British, French, Spanish, and Portuguese ego-documents from the Age of Revolutions. The study of patterns of usage of national languages in these life narratives supports the abandonment of the premodern/modern antinomy and the implementation of a more complex account. The proposal distinguishes republican, genetic, nonpoliticized ethnotypical, politicized ethnotypical, liberal, romantic, biological, cultural, and democratic forms of nationhood. It then develops the genetic and the ethnotypical forms using source materials and readdresses the issue of “modernity” in the light of this evidence.

“National group” is one of four victim groups that is explicitly protected by international criminal law from genocide. At the core of any genocide lies an element of identity. Yet, the fixed group categories that the law provides for seemingly do not conform to the fluidity of group identities. Is the law at all able to account for identity fault lines? By recourse to research on identity construction and otherness, this article argues that the interpretation of the law of genocide can benefit, structurally and legally, from insight into the forces at work before a genocide erupts. In recognizing the perpetrator’s definitional power over the victim group, the courts should increasingly focus their investigation into the mind of the génocidaires and their perception of the national victim group. In addition to discussing the dynamics of intergroup conflicts leading up to a genocide, this article also looks at the jurisprudence of criminal courts on the issues of nationality, national groups, and national identity for the crime of genocide.

This article uses Czechoslovakia as an example of the process of transition following the end of the First World War and the dissolution of Austria-Hungary. It analyzes the military context of the transition itself, showing how difficult, violent, and prolonged a process it was, in contrast to the traditional assumption of a quickly emergent successor state built on the ethnic-based enthusiasm of its Czech-speaking population. In the second part, it goes on to analyze the memory of the transition and the position it came to hold in the overall narrative of this period of the interwar years, with specific attention given to the way Czech-speaking veterans of Austro-Hungarian service tried to retell the story of the transition, and why their proposed narratives ill-fitted the official discourse of the war as the “national struggle for independence” of Czechoslovakia.