Published online by Cambridge University Press: 11 January 2022
This paper discusses how the activities during which people gather to create, perform, and transmit imbalu circumcision music and dance at Namasho Cultural Site (NCS) become a platform for the Bagisu of the Balutseshe clan to tutor boys about society’s gender ideology, social histories, and rituals of the sacred swamp, thus turning the place into a communal classroom for imparting this knowledge. Due to the changing context of contemporary Bagisu, I argue for efforts to archive these events to make them accessible by future generations in order to uphold imbalu performances as a mechanism of knowledge production and dissemination.