Dear Editor,

We are writing this correspondence in response to various articles published on disaster mitigation around the world, particularly the article entitled “Non-Pharmacological Cooking Therapy: An Idea for Recovering the Mental Health of Adolescents as Disaster Victims of Mount Merapi Natural Eruption in Yogyakarta (Indonesia)”. ^{Reference Putra, Saputra and Situmorang1} This article is very interesting by offering the idea of cooking therapy to improve the mental health of adolescent disaster victims of the eruption of Mount Merapi in Yogyakarta, Indonesia in 2023. In the article, the perspective of psychological intervention is aimed at survivors who need mental health recovery. In this review, we try to discuss and offer the idea of psychological intervention to the families of victims who died due to the eruption of Mount Marapi in West Sumatra, Indonesia. The eruption of Mount Marapi in West Sumatra on December 3, 2023 was the worst eruption in the history of the mountain with the death toll of 24 climbers, the majority of whom were students. This is noteworthy because during the eruption, some of the climbers who died had sent short videos asking for help to their families with injuries, weakness, and the whole body filled with volcanic ash. This situation caused deep grief, especially for the closest family of the victims, particularly the father and mother. The deep grief experienced by the victim’s family causes sadness, anxiety, trauma, and even depression, which has an impact on low mental health. ^{Reference Walsh2,Reference Bonanno, Brewin, Kaniasty and La Greca3} Therefore, they need psychological help to recover their mental health from such deep grief.

In the context of the West Sumatra region, the domicile of the victim’s family is predominantly Muslim. So, we offer zikr therapy and reading the Qur’an as one of the psychological intervention methods. We recommend this because based on local culture when a community member dies, the Tahlil tradition is held. Tahlil is an Indonesian religious tradition of visiting neighbors and family members of the deceased for three consecutive days by saying dhikr and reading the Qur’an and praying for the deceased and the family to be given fortitude. ^{Reference Nasir4} So that in the psychosocial context, it is integrated with dhikr therapy and reading the Qur’an which can be provided by Islamic counsellors. Dhikr therapy begins with purifying oneself with ablution, then proceeds to recite the sentences “Subhanallah, Alhamdulillah, Allahu Akbar, and Laa Ilaaha Illallah” which means that the disaster experienced by the family due to the death of a child is a decree from Allah and death in the world towards Allah’s love in the afterlife. Through dhikr therapy, it is hoped that it can reduce various mental health disorders experienced by families so as to create peace of mind. ^{Reference Sulistyawati and Probosuseno5} Dhikr therapy can also be combined with recitation of the Qur’an so that it can reduce depression, anxiety, and stress due to deep grief so that it can directly improve the mental health of the victim’s family. ^{Reference Moulaei, Haghdoost, Bahaadinbeigy and Dinari6,Reference Che Wan Mohd Rozali, Ishak, Mat Ludin, Ibrahim, Abd Warif and Che Roos7}

Dhikr therapy carried out by the victim’s family with Islamic counsellors will foster sincerity, patience, and self-acceptance of the disaster experienced. In addition, the therapy of reading and listening to the Qur’an serves as a reassurance for the soul, which contains various meanings, wisdom, and good guidance related to the death of family members due to the eruption of Mount Marapi. Finally, the entire series of remembrance therapy and reading the Qur’an is closed by reading a prayer to God so that all the good deeds of the victims are accepted and forgiven for all the sins they have committed.