Hostname: page-component-cd9895bd7-8ctnn Total loading time: 0 Render date: 2024-12-23T07:07:53.706Z Has data issue: false hasContentIssue false

Transmission and Textuality in the Narrative Traditions of Blind BIWA Players

Published online by Cambridge University Press:  07 March 2019

Extract

Biwa narrative music continues to be practised in the major cities of modern Japan, but its rural counterpart in Kyushu (southwestern Japan), a tradition known as zatô biwa, has all but ceased. Zatô biwa practice is unlike the styles that have developed in urban contexts in both its musical and literary aspects. Heike biwa, the tradition of chanting episodes of the medieval Tale of the Heike with biwa accompaniment, and the Chikuzen biwa and Satsuma biwa traditions that are today the most frequently heard styles of biwa narrative, are text-based practices in which items of repertory have fixed verbal content and stable performative schemes inscribed in texts. In rural Kyushu, however, zatô biwa was until the 1980s a primarily blind tradition in which written text sources were thought to have been of little or no consequence for performance practice.

Type
Articles
Copyright
Copyright © 2003 By The International Council for Traditional Music

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References Cited

de Ferranti, Hugh 1991 Composition and improvisation in Satsuma biwa. Musica Asiatica 6: 102–27. Cambridge: Cambridge University Press.Google Scholar
1994 Speaking of Yamashika: “the last biwa hôshi” and his many voices. Repercussions 3(1): 4776Google Scholar
1995 Relations between music and text in Higo biwa. Asian Music 26(1) 149-74. (Theme issue on music in oral narrative, eds Scott Marcus and Dwight Reynolds.)Google Scholar
1997 Text and Music in Biwa Narrative: The Zatô Biwa Tradition of Kyushu. Ph.D. thesis, University of Sydney.Google Scholar
2002 Senzaiteki ni tekusuto ni motozuite iru ôraru conpojishon (Residual textuality in oral compositional practice). In Nihon no Katarimono: Kôtôsei, Kôzô, Igi (Japanese Musical Narrative Traditions: Orality, Structures, Meanings), eds Alison Tokita and Komoda Haruko Tokita and Komoda, 6386. Kyoto: International Research Center for Japanese Studies.Google Scholar
Foley, John Miles 1995 The singer of tales in performance. Bloomington: Indiana University Press.Google Scholar
Groemer, Gerald 1999 The spirit of Tsugaru: Blind Musicians, Tsugaru-jamisen and the folk music of northern Japan. Warren, Michigan: Harmonie Park Press. (Detroit Studies in Musicology/ Studies in Music, No. 24.)Google Scholar
2001 The guild of the blind in Tokugawa Japan. Monumenta Nipponica 56(3): 349–80.Google Scholar
Kenji, Hirano 1990 Katarimono ni okeru gengo to ongaku. Nihon Bungaku 39(6): 3343Google Scholar
Hiromi, Hyôdô 1991 Zatô biwa no katarimono denshô nitsuite no kenkyû (1).Saitama Daigaku Kiyô 26: 1360.Google Scholar
1993 Zatô biwa no katarimono denshô nitsuite no kenkyû (2).Saitama Daigaku Kiyô 28: 3578.Google Scholar
1994 Yasaka-ryû no hassei. In: Ronshû Chûsei no Bungaku, Sanbunhen, 21-47. Tokyo: Meiji ShoinGoogle Scholar
1997 Kôshô bungaku sôron. In Nihon Bungakushi. (Iwanami History of Japanese Literature, vol. 16: Oral Literature), 138. Tokyo: Iwanami Shoten.Google Scholar
2000 Heike Monogatari no Rekishi to Geinô. Tokyo: Yoshikawa KôbundôGoogle Scholar
2002 Katarimono ni okeru moji-tekusuto (daihon) no kinô. In Nikon no Katarimono: Kôtôsei, Kôzô, Igi (Japanese Musical Narrative Traditions: Orality, Structures, Meanings), eds Alison Tokita and Komoda Haruko, 87102. Kyoto: International Research Center for Japanese Studies.Google Scholar
Rirô, Kimura 1997 Zatô biwa no katari. In Nihon Bungakushi (Iwanami History of Japanese Literature, vol. 16: Oral Literature), 6787. Tokyo: Iwanami Shoten.Google Scholar
Haruko, Komoda 2003 Heike no Ongaku: Tôdô no Dentô. Tokyo: Dai-ichi Shobô.Google Scholar
Lord, Albert 1960 The singer of tales. Cambridge, Mass.: Harvard University PressGoogle Scholar
Ong, Walter 1982 Orality and literacy: the technologizing of the word. London: MethuenCrossRefGoogle Scholar
Parry, Milman 1971 The making of Homeric verse: The collected papers of Milman Parry. Edited by Adam Parry. Oxford: Clarendon Press.Google Scholar
Hôsô, RKK Kumamoto 1975 Kôsel Higo Biwa. Fifth television documentary in the series, RKK Anguru'75.Google Scholar
Hôshukuô, Satô 1993 Danshichi Odori Zenkoku Saihô Jûnananen. Iida: Shinkasha.Google Scholar
Zennôshin, Tateyama 1911 Heike Ongaku Shi. Tokyo: Kimura YasushigeGoogle Scholar
Tokita, Alison 1994 Towards a history of Japanese narrative music. In Kyoto Conference on Japanese Studies 1994, 233-44. Nichibunken, Kyoto.Google Scholar
1997 Katarimono no ongaku bunseki. Nihon Bungakushi (Iwanami History of Japanese Literature, vol. 16: Oral Literature), 299-321. Tokyo: Iwanami ShotenGoogle Scholar
2000 The nature of patterning in Japanese narrative music: Formulaic musical material in Heikyoku, Gidayû-bushi, and Kiyomoto-bushi. Musicology Australia 23: 99122CrossRefGoogle Scholar
Tokita, Alison and Komoda Haruko, eds 2002 Nihon no Katarimono: Kôtôsei, Kôzô, Igi (Japanese Musical Narrative Traditions: Orality, Structures, Meanings). Kyoto: International Research Center for Japanese Studies.Google Scholar
Tokujirô, Tomikura, ed. 1956 Saikai Yotekishû. Edited reprint of Jigu, Saikai Yotekishu, 1631 or 1632. Tokyo: Koten BunkoGoogle Scholar
Yasushi, Uda 1992 Hoshizawa Tsukiwaka no katarigei—Amakusa ni okeru biwashi no kiseki. Kita Kyûshû Daigaku Kokugobungaku-bu Kiyô 12(92): 2434Google Scholar
Makoto, Ueda 1967 Jigu on the art of narrative singing: between literature and music. In: Literary and Art Theories in Japan, 114-27. Cleveland, Ohio: University of Cincinatti PressGoogle Scholar
Muneo, Yasuda 1991 Higo biwa no denshô. Minzoku Geinô Kenkyû 14: 114Google Scholar
1993 Futatabi Higo biwa nitsuite. Nihon Minzokugaku 195: 2856Google Scholar