Hostname: page-component-745bb68f8f-lrblm Total loading time: 0 Render date: 2025-01-09T00:23:07.370Z Has data issue: false hasContentIssue false
  • English
  • Français

Dance, Authenticity and Cultural Memory: The Politics of Embodiment

Published online by Cambridge University Press:  07 March 2019

Theresa Jill Buckland
Get access Rights & Permissions [Opens in a new window]

Extract

The recent shift of scholarly focus towards the body and performance has helped to raise the profile of dance as a significant academic site for cultural investigation and to open up channels for dialogue with other disciplines in the humanities and social sciences. Chapters on dance may now be found in collections on gender, the body and ethnography, for example and there is abundant evidence of the impact of poststructuralist and postmodernist thinking in mainstream dance literature itself. This interest may engage with ethnographic approaches to dance to formulate questions around “whose body in performance?” so that issues of gender, social status, kinship, ethnicity and power can be addressed, as well as more reflexive concerns related to bodily experience. From an ethnological perspective, such contemporary aspects of study in relation to the moving body may be examined diachronically, particularly in dance practices where the past is perceived as being of key significance.

Type
Articles
Information
Yearbook for Traditional Music , Volume 33 , 2001 , pp. 1 - 16
Copyright
Copyright © 2001 by the International Council for Traditional Music

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References Cited

Bendix, Regina 1997 In Search of Authenticity. The Formation of Folklore Studies. Madison, Wisconsin: University of Wisconsin Press.Google Scholar
Bloch, Maurice 1989. Symbols, Song, dance and features of articulation: Is religion an extreme form of traditional authority? In Ritual, history and power: Selected papers_in anthropology, ed. M. Bloch, 19-45. London and New Jersey: Athlone Press. Originally published 1974 in Archives Européenes de Sociology 15: 55–81Google Scholar
Bourdieu, Pierre. 1993 The field of cultural production. Cambridge: Polity Press.Google Scholar
Boyes, Georgina 1987-88 Cultural survivals theory and traditional customs. Folklife 26: 5–11.Google Scholar
Boyes, Georgina 1993 The imagined village. Culture, ideology and the English folk revival. Manchester and New York: Manchester University Press.Google Scholar
Buckland, T. 1976 The Abbots Bromley Horn Dance. Unpublished undergraduate dissertation, Institute of Dialect and Folk Life Studies, School of English, University of Leeds, England.Google Scholar
Buckland, T. 1980 The reindeer antlers of the Abbots Bromley Horn Dance: A reexamination. Lore and Language 3(2) part A: 1–8.Google Scholar
Buckland, T. 1983 Definitions of folk dance: Some explorations. Folk Music Journal 4(3): 315–32.Google Scholar
Buckland, T. 1986 The Tunstead Mill Nutters of Rossendale, Lancashire. Folk Music Journal 5 (2): 132-49Google Scholar
Buckland, T. 1988 Family, gender and class in an English ceremonial dance event. In The dance event: A complex cultural phenomenon. Proceedings from the 15th Symposium of the ICTM Study Group on Ethnochoreology. ed. Lisbet Torp, 99–109. Copenhagen: 1988.Google Scholar
Buckland, T. 1990 Black faces, garlands and coconuts: Exotic dancers on street and stage. Dance Research Journal 22(2): 1–12.CrossRefGoogle Scholar
Buckland, T. 1995 Embodying the past in the present: Dance and ritual. In Dance, ritual and music. 18th Symposium of the ICTM study group on ethnochoreology, Skierniewice, 1994, Poland, eds Dąbrowska, Grażyna and Bielawski, Ludwik, 51–57. Warsaw: Polish Society for Ethnomusicology, Institute of Art, Polish Academy of Sciences.Google Scholar
Buckland, T. 2001 ‘In a word we are unique': Ownership and control in an English dance [1991] custom. In Step change: New views on traditional dance, ed. Boyes, Georgina, 49–59. London: Francis Boutle.Google Scholar
forthcoming ‘Th'owd pagan dance': The enduring appeal of cultural survival theory. Journal for the Anthropological Study of Human Movement: 11.Google Scholar
Burne, C. S. 1896 Staffordshire folk and their lore. Folklore 7(4): 382–85.CrossRefGoogle Scholar
Bushaway, Bob. 1982 By rite. Custom, ceremony and community in England 1700-1880. London: Junction Books.Google Scholar
Cawte, E. C. 1978 Ritual animal disguise. A historical and geographical study of animal disguise in the British Isles. Cambridge, D.S. Brewer and Rowman and Littlefield for the Folklore Society.Google Scholar
Chandler, Keith 1993 “Ribbons, bells and squeaking fiddles”: The social history of morris dancing in the English South Midlands, 1660-1900. Enfield Lock, Middlesex, England: Hisarlik Press.Google Scholar
Cohen, A. P. 1985 The symbolic construction of community. London and New York: Tavistock Publications.CrossRefGoogle Scholar
Connerton, P. 1989 How societies remember. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Corbet, G. B. 1974 The distribution of mammals in historic times. In The changing flora and fauna of Britain. ed. P. L. Hawksworth, Academic Press.Google Scholar
Desmond, Jane C., ed. 1997 Meaning in motion: New cultural studies of dance. Durham and London: Duke University Press.CrossRefGoogle Scholar
Foster, Susan Leigh, ed. 1996 Corporealities: Dancing knowledge, culture and power. London and New York: Routledge.Google Scholar
Handler, Richard and Linnekin, Jocelyn 1984 Tradition, genuine or spurious? Journal of American Folklore 97(385): 273–91.Google Scholar
Harker, Dave 1985 Fakesong: The manufacture of British ‘folksong’ 1700 to the present day. Milton Keynes: Open University Press.Google Scholar
Heaney, Michael 1987 New evidence for the Abbots Bromley Hobby-Horse. Folk Music Journal 5(3): 359–360.Google Scholar
Hobsbawm, Eric and Ranger, Terence, eds. 1983 The invention of tradition. Cambridge: Cambridge University Press.Google Scholar
Hutton, Ronald 1994 The rise and fall of Merry England. The ritual year 1400-1700. Oxford: Oxford University Press.CrossRefGoogle Scholar
Morais, Megan Jones. 1992 Documenting dance: Benesh movement notation and the Walpiri of central Australia. In Music and dance of Aboriginal Australia and the South Pacific. ICTM colloquium, Queensland, 1988. ed. Moyle, A. M., 130–53. Sydney University: Oceania Publications.Google Scholar
Morris, Gay, ed. 1996 Moving words: Re-writing dance. London and New York: Routledge.Google Scholar
Plot, Robert. 1686 The natural history of Staffordshire. Oxford, at the Theater. Copy in William Salt Library, Stafford, England.Google Scholar
Rhodes, R. Crompton. 1934 The truth about the Abbots Bromley Horn Dance. Dancing Times 24 (288): 562–64.Google Scholar
Rice, Marcia Alice 1939 Abbots Bromley. Shrewsbury: Wilding and Son.Google Scholar
Sharp, Cecil James 1909 The country dance book, part 1. London: Novello. Reprinted 1975 East Ardesley, Wakefield, England: EP Publishing from second edition revised and edited 1934 by Maud Karpeles. London: NovelloGoogle Scholar
Sherlock, Joyce 1993 Dance and the culture of the body. In Body matters, eds Scott, Sue and Morgan, David, 35–48. London and Bristol, Pennsylvannia: Falmer Press.Google Scholar
Sughrue, Cynthia M. 1988 Some thoughts on the ‘tradition versus revival’ debate. Traditional Dance, 5/6: 184–190. Alsager, Cheshire: Crewe and Alsager College of Higher Education.Google Scholar
Thomas, Helen 1997 Dancing: Representation and difference. In Cultural methodologies, ed McGuigan, Jim,. 142–54. London: Sage.Google Scholar
Van Zile, Judy 1999 Capturing the dancing: Why and how? In Dance in the field: Theory, methods and issues in dance ethnography. ed. Buckland, T. J., 85–99. London and New York: Macmillan and St Martin's Press.CrossRefGoogle Scholar
Wolff, Janet 1990 Feminine sentences: Essays on women and culture. Cambridge: Polity Press.Google Scholar
Žmegač, Jasna Čapo 2001 ‘Either we will behead the ox, or we will be no more': The Croats between traditionalism and modernity. In Proceedings of the 2lst symposium of the ICTM study group on ethnochoreology, Korcula, 2000, eds Elsie Ivancich Dunin and Trvtko Zebec, 32-37. ICTM Study Group on Ethnochoreology and Institute of Ethnology and Folklore Research, Zagreb, Croatia.Google Scholar