Hostname: page-component-586b7cd67f-t8hqh Total loading time: 0 Render date: 2024-11-22T06:54:50.315Z Has data issue: false hasContentIssue false

INTO UNORTHODOX LONDON: THE RELIGIOUS ETHNOGRAPHY OF CHARLES MAURICE DAVIES

Published online by Cambridge University Press:  28 May 2012

Francis Dodsworth
Affiliation:
The Open University
Sophie Watson
Affiliation:
The Open University

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Research Article
Copyright
Copyright © Cambridge University Press 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

WORKS CITED

Bateman, Charles T.R. J. Campbell, M. A. Pastor of the City Temple, London. London: S. W. Partridge, 1903.Google Scholar
Bradstock, Andrew. “‘A Man of God is a Manly Man’: Spurgeon, Luther and ‘Holy Boldness.’” Masculinity and Spirituality in Victorian Culture. Ed. Bradstock, Andrew, Gill, Sean, Hogan, Anne, and Morgan, Sue. Basingstoke: Palgrave, 2000. 209–25.CrossRefGoogle Scholar
Brand, Dana. The Spectator and the City in Nineteenth-Century American Literature. Cambridge: Cambridge UP, 1991.Google Scholar
Budd, Susan. Varieties of Unbelief: Atheists and Agnostics in English Society, 1850–1960. London: Heinemann, 1977.Google Scholar
“Business Announcements.” North Wales Chronicle. 28 Aug. 1880.Google Scholar
Buzard, James. Disorienting Fiction: The Autoethnographic Work of Nineteenth-Century British Novels. Princeton: Princeton UP, 2005.Google Scholar
Byrd, Max. London Transformed: Images of the City in the Eighteenth Century. London: Yale UP, 1978.Google Scholar
“A Clerical ‘Casual’ Reviewed.” Western Mail 15 Feb. 1875.Google Scholar
Davies, Charles M.The Great Secret and its Unfolding in Occultism: A Record of Forty Years’ Experience in the Modern Mystery, by a Church of England Clergyman. London: George Redway, 1895.Google Scholar
Davies, Charles M.Heterodox London, or Phases of Freethought in the Metropolis, two volumes in one, 1874. rpt. New York: Augustus Kelley, 1969.Google Scholar
Davies, Charles M.Mystic London: Or, Phases of Occult Life in the Metropolis. London: Tinsley Brothers, 1875.Google Scholar
Davies, Charles M.Orthodox London or Phases of Religious Life in the Church of England. New Ed. Rev. London: Tinsley Brothers, 1876.Google Scholar
Davies, Charles M.Religious Differences: A Sermon Preached at St John the Baptist's, Great Marlborough Street, And Afterwards Read as a Paper before the London Dialectical Society. Kensington: James Wakeham [1874].Google Scholar
Davies, Charles M.Unorthodox London, or Phases in the Religious Life in the Metropolis. 3rd ed.London: Tinsley Brothers, 1875.Google Scholar
Doolittle, Megan. “Fatherhood, Religious Belief and the Protection of Children in Nineteenth-Century Families.” Gender and Fatherhood in the Nineteenth Century. Ed. Broughton, Trev L. and Rogers, Helen. Basingstoke: Palgrave, 2007. 3142CrossRefGoogle Scholar
Englander, David, and O'Day, Rosemary, eds. Retrieved Riches: Social Investigation in Britain, 1840–1914. Aldershot: Scholar, 1995.Google Scholar
Etherington, Norman, ed. Missions and Empire. Oxford: Oxford UP, 2005.Google Scholar
Hall, Catherine. Civilising Subjects: Metropole and Colony in the English Imagination, 1830–1867. Cambridge: Polity, 2002.Google Scholar
Hall, Donald E., ed. Muscular Christianity: Embodying the Victorian Age. Cambridge: Cambridge UP, 1994.CrossRefGoogle Scholar
Hempton, David. Methodism and Politics in British Society, 1750–1850. Stanford: Stanford UP, 1984.Google Scholar
Herbert, Christopher. Culture and Anomie: Ethnographic Imagination in the Nineteenth Century. London: Chicago UP, 1991.Google Scholar
Rev. “Heterodox London.” Pall Mall Gazette. 26 June 1874.Google Scholar
Hogan, Anne, and Bradstock, Andrew, eds. Women of Faith in Victorian Culture: Reassessing the Angel in the House. Basingstoke: Palgrave, 1998.CrossRefGoogle Scholar
Joyce, Patrick. The Rule of Freedom: Liberalism and the Modern City. London: Verso, 2003.Google Scholar
“Latest Intelligence.” Hampshire Telegraph and Sussex Chronicle. 28 May 1881.Google Scholar
Martin, David. A Sociology of English Religion. London: SCM, 1967.Google Scholar
McLeod, Hugh. Piety and Poverty: Working Class Religion in Berlin, London and New York, 1870–1914. New York: Holmes and Meier, 1995.Google Scholar
McLeod, Hugh. “Varieties of Victorian Belief.” Journal of Modern History 64 (1992): 321–37.CrossRefGoogle Scholar
“Mystic London.” Pall Mall Gazette. 12 Feb. 1875.Google Scholar
Nash, David. “Secularism in the City: Geographies of Dissidence and the Importance of Radical Culture in the Metropolis.” London Politics, 1760–1914. Ed. Cragoe, Matthew and Taylor, Antony. Basingstoke: Palgrave Macmillan, 2005. 97120.CrossRefGoogle Scholar
Nord, Deborah E.The City as Theatre: From Georgian to Early Victorian London.” Victorian Studies 31 (1988): 159–88.Google Scholar
Nord, Deborah E.. “The Social Explorer as Anthropologist: Victorian Travellers among the Urban Poor.” Visions of the Modern City: Essays in History, Art, and Literature. Ed. Sharp, William and Wallock, Leonard. London: Johns Hopkins, 1987. 122–34.Google Scholar
“Obituary: The Rev. Dr. C. M. Davies.” The Times. 9 Sept. 1910.Google Scholar
Oldstone-Moore, Christopher. “The Beard Movement in Victorian Britain.” Victorian Studies 48 (2005): 734.CrossRefGoogle Scholar
Oppenheim, Janet. The Other World: Spiritualism and Psychical Research in England, 1850–1914. Cambridge: Cambridge UP, 1985.Google Scholar
Rev. “Orthodox London.” Pall Mall Gazette. 15 Nov. 1873.Google Scholar
Pike, Godfrey H.The Metropolitan Tabernacle. London: Passmore & Alabaster, 1870.Google Scholar
Poovey, Mary. Making a Social Body: British Cultural Formation, 1830–1864. London: U of Chicago P, 1995.Google Scholar
Ratcliff, Samuel K.The Story of South Place. London: Watts, 1955.Google Scholar
Royle, Edward. Radicals, Secularists and Republicans: Popular Freethought in Britain, 1866–1915. Manchester: Manchester UP, 1980.Google Scholar
Smith, Warren S.The London Heretics, 1870–1914. London: Constable, 1967.Google Scholar
Spurgeon, Charles H.The Metropolitan Tabernacle: Its History and Work. London: Passmore and Alabaster, 1876.Google Scholar
Rev. “Unorthodox London.” Pall Mall Gazette. 1 May 1873.Google Scholar
Valenze, Deborah. Prophetic Sons and Daughters: Female Preaching and Popular Religion in Industrial England. Princeton: Princeton UP, 1985.Google Scholar
Vicinus, Martha. Independent Women: Work and Community for Single Women, 1850–1920. London: U of Chicago P, 1985.Google Scholar
Walkowitz, Judith R. City of Dreadful Delight: Narratives of Sexual Danger in Late Victorian London. London: Virago, 1992.CrossRefGoogle Scholar
Wheeler-Barclay, Marjorie. “Victorian Evangelicalism and the Sociology of Religion.” Journal of the History of Ideas 54 (1993): 5978.CrossRefGoogle Scholar
White, Hayden. The Content of the Form: Narrative Discourse and Historical Representation. London: Johns Hopkins UP, 1987.Google Scholar
White, Hayden. Tropics of Discourse: Essays in Cultural Criticism. London: Johns Hopkins UP, 1978.CrossRefGoogle Scholar
Williams, Sarah C.The Language of Belief: An Alternative Agenda for the Study of Victorian Working Class Religion.” Journal of Victorian Culture 1 (1996): 303–17.CrossRefGoogle Scholar
Williams, Sarah C.. “Victorian Religion: A Matter of Class or Culture?Nineteenth Century Studies 17 (2003): 1317.CrossRefGoogle Scholar
Wilson, Linda. “Nonconformist Obituaries: How Stereotyped was Their View of Women?” Women of Faith. Ed. Hogan, and Bradstock, . 145–58Google Scholar
Wolff, Robert L. Gains and Losses: Novels of Faith and Doubt in Victorian England. London: Garland, 1977.Google Scholar
Woods, G. S., and Banerji, Rev. N.. “Davies, Charles Maurice.” Oxford Dictionary of National Biography. 2004. Web. 23 Jan. 2012.Google Scholar