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Breaking Out: The English Assimilation of Continental Thought in Nineteenth-Century Rome
Published online by Cambridge University Press: 24 October 2008
Extract
Rome was central to the Anglo-American imagination; for Isabel Archer “in a world of ruins the ruin of her happiness seemed a less unnatural catastrophe. She rested her weariness upon things that had crumbled for centuries and yet still were upright; she dropped her secret sadness into the silence of lonely places, where its very modern quality detached itself and grew objective.… Small it was, in the large Roman record, and her haunting sense of the continuity of the human lot easily carried her from the less to the greater.” James here records (in the preterit tense) an occurrence which can be recovered from the past definite and replicated in the present and future progressive tenses – Isabel needs only to position herself before the “large Roman record” and the experience of soothing Time, Time as continuum, becomes a possibility once again. This replicable consciousness may be further specified “how it feels when one is in the happening of experiencing Time as the fluid medium of all lived experience.” Rome occasions the consciousness of an alternative time sense, one which might lighten the burden of living within a deterministic temporal dimension where past actions condition present and future actions to such an extent that one feels hopelessly locked into an imprisoning narrative pattern of before and after, cause and effect. James obviously believed that such temporal epiphanies offered root room for the psyche, a possibility of returning to the actual with renewed or composed psychic energies. (Other interpretations were, of course, possible-the complacent and self-satisfied traveller was often troubled by this extension of consciousness.) However interpreted, one finds this shock of recognition everywhere – in Canto 4 of Childe Harold, in The Education of Henry Adams, in Middlemarch and Romola, The Marble Faun, in the verse of all the major poets from Wordsworth and Keats and Shelley through both Brownings, Rogers, and Tennyson, in The Stones of Venice, Dipsychus, Amours de Voyage, and dimly in Rienzi and The Last Days of Pompeii, not to mention Harriet Beecher Stowe's less-than-immortal Agnes of Sorrento.
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References
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