Hostname: page-component-586b7cd67f-rdxmf Total loading time: 0 Render date: 2024-11-25T08:09:37.687Z Has data issue: false hasContentIssue false

“SOME GOD OF WILD ENTHUSIAST'S DREAMS”: EMILY BRONTË'S RELIGIOUS ENTHUSIASM

Published online by Cambridge University Press:  19 March 2003

Emma Mason
Affiliation:
Corpus Christi College, Oxford

Extract

IN EMILY BRONTË'S Gondal poem, “How do I love on summer nights” (1842–43), the spirit of Lord Alfred S. gloomily haunts Aspin Castle, shut out from heaven after committing suicide for the love of Queen A.G.A.References to Brontë's works are from Chitham and Roper's edition of her poetry and Nestor's edition of Wuthering Heights. Brontë's central Gondolian figure, A.G.A. dominates every poem in which she appears or is evoked, a ruthless and yet ardent ruler, a powerful rhetorician, the murderer of her newly-born daughter and direct cause of the deaths and exile of her several lovers. Yet for Alfred, A.G.A. is almost divine, inspiring in him a fervent passion from which he cannot escape, even as a ghost. His “angel brow,” the reader is informed, is marked by a “brooding” “shade of deep dispair / As nought devine could ever know,“ intimating the dark depression from which Alfred suffers alone: not even a god could contemplate such misery (ll.37–39). Alfred's despair shifts to delirium once he is within the castle itself, a transition marked by the appearance of a statue of A.G.A. situated in the interior gallery. Now corroded, its form “mouldered all away,” the statue still outshines the other figurines and portraits in the room, and Alfred addresses it as “Sidonia's deity,” a supreme being capable of rousing wild and unruly states of mind.

Type
EDITORS' TOPIC: VICTORIAN RELIGION
Copyright
© 2003 Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)