Hostname: page-component-cd9895bd7-jn8rn Total loading time: 0 Render date: 2024-12-25T20:31:05.314Z Has data issue: false hasContentIssue false
  • English
  • Français

THE ETHIC OF THE GIFT IN GEORGE ELIOT'S DANIEL DERONDA

Published online by Cambridge University Press:  09 March 2006

Margueritte Murphy
Margueritte Murphy
Affiliation:
Bentley College
Get access Rights & Permissions [Opens in a new window]

Abstract

In short, this [the exchange of gifts] represents an intermingling. Souls are mixed with things; things with souls. Lives are mingled together, and this is how, among persons and things so intermingled, each emerges from their own sphere and mixes together. This is precisely what contract and exchange are.

—Marcel Mauss, The Gift

Type
Research Article
Information
Victorian Literature and Culture , Volume 34 , Issue 1 , March 2006 , pp. 189 - 207
Copyright
© 2006 Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Amariglio Jack. “Give the ghost a chance! A comrade's shadowy addendum.” Osteen 266– 79.
Anderson Amanda. 1997 “George Eliot and the Jewish Question.” Yale Journal of Criticism 10.1: 39– 61.Google Scholar
Appadurai Arjun. 1986. “Introduction: commodities and the politics of value.” The Social Life of Things: Commodities in Cultural Perspective. Ed. Arjun Appadurai. Cambridge: Cambridge UP, 3– 63.
Beer Gillian. 2000. Darwin's Plots: Evolutionary Narrative in Darwin, George Eliot and Nineteenth-Century Fiction. 2nd ed. Cambridge: Cambridge UP
Beer Gillian. 1986. George Eliot. Bloomington: Indiana UP
Benveniste Émile. 1971. “Gift and Exchange in the Indo-European Vocabulary.” From Problems in General Linguistics. Trans. Mary Elisabeth Meek. The Logic of the Gift: Toward an Ethic of Generosity. Ed. Alan D. Schrift. New York: Routledge, 1997. 33– 42.
Boone Joseph Allen. 1987. Tradition Counter Tradition: Love and the Form of Fiction. Chicago: U of Chicago P
Callari Antonio. “The ghost of the gift, the unlikelihood of economics.” Osteen 248– 65.
David Deirdre. 1981. Fictions of Resolution in Three Victorian Novels. New York: Columbia UP
Demaria Joanne Long. 1990 “The Wondrous Marriages of Daniel Deronda: Gender, Work, and Love.” Studies in the Novel 22: 403– 17.Google Scholar
Derrida Jacques. 1992. Given Time: I. Counterfeit Money. Trans. Peggy Kamuf. Chicago: U of Chicago P
Dowling Andrew. 1995 “‘The Other Side of Silence’: Matrimonial Conflict and the Divorce Court in George Eliot's Fiction.” Nineteenth Century Literature 50: 322– 36.Google Scholar
Eliot George. 1984. Daniel Deronda. Ed. Graham Handley. Oxford: Clarendon-Oxford
Eliot George. 1996. George Eliot's Daniel Deronda Notebooks. Ed. Jane Irwin. Cambridge Cambridge UP,
Eliot George. 1979. George Eliot's Middlemarch Notebooks: A Transcription. Ed. John Clark Pratt and Victor A. Neufeldt. Berkeley: U of California P
Eliot George. 1986. Middlemarch. Ed. David Carroll. Oxford: Clarendon-Oxford
Fisher Philip. 1981. Making Up Society: The Novels of George Eliot. Pittsburgh: U of Pittsburgh P
Frow John. 1997. Time & Commodity Culture: Essays in Cultural Theory and Postmodernity. Oxford: Clarendon-Oxford
Gallagher Catherine. 1986. “George Eliot and Daniel Deronda: The Prostitute and the Jewish Question.” Sex, Politics, and Science in the Nineteenth-Century Novel. Ed. Ruth Bernard Yeazell. Baltimore: Johns Hopkins UP, 39– 62.
Herbert Christopher. 1991. Culture and Anomie: Ethnographic Imagination in the Nineteenth Century. Chicago: U of Chicago P
Hyde Lewis. 1983. The Gift: Imagination and the Erotic Life of Property. New York: Vintage-Random
Lewis Reina. 1996. Gendering Orientalism: Race, femininity and representation. London: Routledge
Mauss Marcel. 1990. The Gift: The form and reason for exchange in archaic societies. Trans. W. D. Halls. New York: Norton
Mauss Marcel. “Gift, Gift.” Schrift 28– 32.
Meyer Susan. 1993 “‘Safely to their own Borders’: Proto-Zionism, Feminism, and Nationalism in Daniel Deronda.” ELH 60: 733– 58.Google Scholar
Mill John Stuart. 1975. “The Subjection of Women.” Three Essays. Ed. Richard Wollheim. Oxford: Oxford UP, 425– 548.
Osteen Mark, ed. 2002. The Question of the Gift: Essays across Disciplines. London: Routledge
Pecora Vincent P. 1997. Households of the Soul. Baltimore: Johns Hopkins UP
Ragussis Michael. 1989 “Representation, Conversion, and Literary Form: Harrington and the Novel of Jewish Identity.” Critical Inquiry 16: 113– 43.Google Scholar
Rosenman Ellen B. 1989 “Women's Speech and the Roles of the Sexes in Daniel Deronda” Texas Studies in Literature and Language 31: 237– 56.Google Scholar
Schrift Alan D., ed. 1997. The Logic of the Gift: Toward an Ethic of Generosity. New York: Routledge
Shuttleworth Sally. 1984. George Eliot and Nineteenth-Century Science: The Make-Believe of a Beginning. Cambridge: Cambridge UP
Shuttleworth Sally. 1981. “The Language of Science and Psychology in George Eliot's Daniel Deronda.” Victorian Science and Victorian Values: Literary Perspectives. Ed. James Paradis and Thomas Postlewait. New York: New York Academy of Sciences, 269– 98.
Sypher Eileen. 1996 “Resisting Gwendolen's ‘Subjection’: Daniel Deronda's Proto-Feminism.” Studies in the Novel 28: 506– 24.Google Scholar
Tylor Edward B. 1974. Primitive Culture: Researches into the Development of Mythology, Philosophy, Religion, Art, and Custom. 2 vols. 1871. New York: Gordon
Wolff Michael. 1988. “Heroines Adrift: George Eliot and the Victorian Ideology of Family.” Dickens and Other Victorians: Essays in Honor of Philip Collins. Ed. Joanne Shattock. New York: St. Martin's, 202– 13.