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Sidgwick's Dualism of Practical Reason, Evolutionary Debunking, and Moral Psychology

Published online by Cambridge University Press:  05 July 2019

Peter Andes*
Affiliation:
University of Alberta
*
*Corresponding author. Email: [email protected]

Abstract

Sidgwick's seminal text The Methods of Ethics left off with an unresolved problem that Sidgwick referred to as the dualism of practical reason. The problem is that employing Sidgwick's methodology of rational intuitionism appears to show that there are reasons to favour both egoism and utilitarianism. Katarzyna de Lazari-Radek and Peter Singer offer a solution in the form of an evolutionary debunking argument: the appeal of egoism is explainable in terms of evolutionary theory. I argue that like rational prudence, rational benevolence is subject to debunking arguments and so problematic, but also – and more importantly – that debunking arguments are irrelevant in the debate over the dualism of practical reason on the view of reason and rational intuitionism that Lazari-Radek and Singer embrace. Either both egoism and utilitarianism are debunked, or neither are. If I am right, Sidgwick's dualism is left standing.

Type
Article
Copyright
Copyright © Cambridge University Press 2019 

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References

1 de Lazari-Radek, Katarzyna and Singer, Peter, The Point of View of the Universe: Sidgwick and Contemporary Ethics (Oxford, 2014)CrossRefGoogle Scholar.

2 Sidgwick, H., The Methods of Ethics, 7th edn. (London, 1907)Google Scholar.

3 As was very helpfully pointed out to me by an anonymous reviewer, one might argue that the two principles are not of equal weight, and so that there is not a dualism of practical reason. I simply wish here to consider whether the solution offered to the dualism of practical reason by Lazari-Radek and Singer can succeed, and not whether we might deny the dualism altogether.

4 Haidt, Jonathan, ‘The Emotional Dog and its Rational Tail: A Social Intuitionist Approach to Moral Judgment’, Psychological Review 108 (2001), pp. 814–34CrossRefGoogle ScholarPubMed and The Righteous Mind: Why Good People Are Divided by Politics and Religion (New York, 2012); Greene, Joshua, ‘The Secret Joke of Kant's Soul’, Moral Psychology, 5 vols., ed. Sinnott-Armstrong, Walter (Cambridge, MA., 2017), vol. 3, pp. 3580Google Scholar, and Moral Tribes: Emotion, Reason, and the Gap Between Us and Them (New York, 2013).

5 Lazari-Radek and Singer, Point of View, p. 149.

6 Sidgwick, Methods, p. 381.

7 Sidgwick, Methods, p. 382.

8 Sidgwick, Methods, p. 379.

9 Sidgwick, Methods, p. 496.

10 Sidgwick, Methods, p. 496.

11 Sidgwick, Methods, p. 386 n. 297.

12 Lazari-Radek and Singer, Point of View, p. 150.

13 Sidgwick, Methods, p. 498.

14 Lazari-Radek and Singer, Point of View, p. 175.

15 Sidgwick, Methods, pp. 212–13.

16 Lazari-Radek and Singer, p. 176.

17 Lazari-Radek and Singer, Point of View, pp. 176–7.

18 Lazari-Radek and Singer, Point of View, p. 185.

19 Lazari-Radek and Singer, Point of View, p. 190.

20 Lazari-Radek and Singer, Point of View, p. 196.

21 Lazari-Radek and Singer, Point of View, p. 186.

22 Lazari-Radek and Singer, Point of View, p. 194.

23 Lazari-Radek and Singer are certainly aware of Haidt's work and cite it at several points but do not comment on its relevance to debunking rational benevolence. They discuss particular cases of moral dumbfounding, but not Haidt's general theory of morality as affective responses followed by post hoc judgements.

24 Haidt, ‘The Emotional Dog and its Rational Tail’. See also Haidt, The Righteous Mind.

25 Sidgwick, Methods, p. 382.

26 See Haidt, The Righteous Mind, p. 146, for a chart detailing the initial foundations proposed by Moral Foundations Theory.

27 Haidt, The Righteous Mind, p. 146.

28 Haidt, The Righteous Mind, p. 146.

29 Haidt, The Righteous Mind, p. 147.

30 Haidt, The Righteous Mind, pp. 146, 178.

31 Haidt, The Righteous Mind, p. 146.

32 Lazari-Radek and Singer, Point of View, p. 188. See the explanation of debunking our judgements about incest through moral dumbfounding on p. 188 n. 18, which cites Haidt's work on dumbfounding.

33 Lazari-Radek and Singer, Point of View, p. 195.

34 Lazari-Radek and Singer, Point of View, p. 195.

35 Haidt, The Righteous Mind, pp. 138–40.

36 Greene, ‘The Secret Joke of Kant's Soul’; Greene, Moral Tribes.

37 Greene, ‘The Secret Joke of Kant's Soul’, p. 36.

38 Greene, ‘The Secret Joke of Kant's Soul’, p. 40.

39 Greene, ‘The Secret Joke of Kant's Soul’, p. 40.

40 Greene, ‘The Secret Joke of Kant's Soul’, p. 41.

41 Greene, ‘The Secret Joke of Kant's Soul’, p. 42.

42 Greene, ‘The Secret Joke of Kant's Soul’, p. 42.

43 Greene, ‘The Secret Joke of Kant's Soul’, p. 43.

44 Greene, ‘The Secret Joke of Kant's Soul’, p. 45.

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46 Greene, ‘The Secret Joke of Kant's Soul’, p. 47.

47 Greene, ‘The Secret Joke of Kant's Soul’, p. 47.

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49 Rawls, John, A Theory of Justice (Cambridge, Mass., 1971)Google Scholar; Scanlon, T. M., What We Owe to Each Other (Cambridge, Mass., 2000)Google Scholar. For Greene's discussion of these theories see ‘Reply to Mikhail and Timmons’, Moral Psychology, 5 vols., ed. Walter Sinnott-Armstrong (Cambridge, MA., 2017), vol. 3, pp. 105–18.

50 Greene, ‘Reply to Mikhail and Timmons’, p. 116.

51 Greene, ‘Reply to Mikhail and Timmons’, p. 116.

52 Greene, ‘Reply to Mikhail and Timmons’, p. 116.

53 Timmons, Mark, ‘Toward a Sentimentalist Deontology’, Moral Psychology, 5 vols., ed. Sinnott-Armstrong, Walter (Cambridge, MA., 2017), vol. 3, pp. 93104Google Scholar.

54 Timmons, ‘Toward a Sentimentalist Deontology’, p. 102.

55 Street, Sharon, ‘A Darwinian Dilemma for Realist Theories of Value’, Philosophical Studies 127 (2006), pp. 109–66CrossRefGoogle Scholar, at 109.

56 Lazari-Radek and Singer, Point of View, pp. 182–3.

57 I would like to acknowledge the generous and helpful feedback and advice I received on this article from Howard Nye, Jennifer Welchman, and Francisco Galan Tames. I would additionally like to thank the two anonymous reviewers and the editor for their invaluable comments and suggestions.