Hostname: page-component-78c5997874-s2hrs Total loading time: 0 Render date: 2024-11-18T08:16:54.210Z Has data issue: false hasContentIssue false

Rule-Consequentialism's Assumptions

Published online by Cambridge University Press:  21 February 2018

KEVIN P. TOBIA*
Affiliation:

Abstract

Rule-Consequentialism faces ‘the problem of partial acceptance’: How should the ideal code be selected given the possibility that its rules may not be universally accepted? A new contender, ‘Calculated Rates’ Rule-Consequentialism claims to solve this problem. However, I argue that Calculated Rates merely relocates the partial acceptance question. Nevertheless, there is a significant lesson from this failure of Calculated Rates. Rule-Consequentialism's problem of partial acceptance is more helpfully understood as an instance of the broader problem of selecting the ideal code given various assumptions – assumptions about who will accept and comply with the rules, but also about how the rules will be taught and enforced, and how similar the future will be. Previous rich discussions about partial acceptance provide a taxonomy and groundwork for formulating the best version of Rule-Consequentialism.

Type
Reply
Copyright
Copyright © Cambridge University Press 2018 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Hooker, Brad, Ideal Code, Real World (Oxford, 2000), p. 32.Google Scholar

2 Hooker, Ideal Code, Real World, p. 83; see also Brandt, Richard, Morality, Utilitarianism, and Rights (Cambridge, 1992).Google Scholar

3 A referee asks a helpful and neglected question: why exactly is the fact that no code will secure universal acceptance a problem? Once we identify the ‘ideal code’, why would partial acceptance challenge its status as the ideal code? To see the relevance of acceptance, imagine that we identify the seemingly ideal moral code, but estimates reveal that it will be accepted by 0 per cent of the population. It is hard to see how any plausible conception of Rule-Consequentialism – concerned with the value of consequences – could endorse this as the ideal code.

4 Ridge, Michael, ‘Introducing Variable Rate Rule Utilitarianism’, Philosophical Quarterly 56 (2006), pp. 242–53.CrossRefGoogle Scholar

5 Smith, Holly, ‘Measuring the Consequences of Rules’, Utilitas 22 (2010), pp. 413–33.CrossRefGoogle Scholar

6 Tobia, Kevin, ‘Rule Consequentialism and the Problem of Partial Acceptance’, Ethical Theory and Moral Practice 16 (2013), pp. 643–52.CrossRefGoogle Scholar

7 Toppinen, Teemu, ‘Rule Consequentialism (and Kantian Contractualism) at Top Rates’, Philosophical Quarterly 66 (2016), pp. 122–35.Google Scholar

8 Throughout the article I use ‘value’ rather than ‘welfare’ or ‘utility’ to follow Hooker, Ideal Code, Real World.

9 There is no need to specify the likelihood distribution in this example, since Code 1 strictly dominates Code 2. Given any distribution of acceptance levels, Code 1 has greater expected value than Code 2.

10 Say, with a mean of 60 and a standard deviation of 5.

11 Ridge, ‘Introducing Variable Rate Rule Utilitarianism’.

12 Tobia, ‘Rule Consequentialism and the Problem of Partial Acceptance’.

13 Tobia, ‘Rule Consequentialism and the Problem of Partial Acceptance’, p. 645.

14 Hooker, Brad and Fletcher, Guy, ‘Variable vs. Fixed Rate Rule Utilitarianism’, Philosophical Quarterly 58 (2008), pp. 344–52.CrossRefGoogle Scholar

15 Tobia, ‘Rule Consequentialism and the Problem of Partial Acceptance’; Miller, Timothy D., ‘Solving Rule-Consequentialism's Acceptance Rate Problem’, Utilitas 28 (2016), pp. 4153.CrossRefGoogle Scholar

16 See Miller, ‘Solving Rule-Consequentialism's Acceptance Rate Problem’ for a critique that extends to all theories.

17 Portmore, Douglas W., ‘Parfit on Reasons and Rule Consequentialism’, Reading Parfit: On What Matters, ed. Kirchin, Simon (Abingdon, 2017), pp. 135–52, at 143.Google Scholar

18 Smith, ‘Measuring the Consequences of Rules’. But see Long Yeo, Shang, ‘Measuring the Consequences of Rules: A Reply to Smith’, Utilitas 29 (2017), pp. 125–31.Google Scholar For the distinction between acceptance and compliance, see Mulgan, Timothy, Future People: A Moderate Consequentialist Account of Our Obligations to Future Generations (Oxford, 2006), p. 138.CrossRefGoogle Scholar

19 Miller, ‘Solving Rule-Consequentialism's Acceptance Rate Problem’.

20 Miller, ‘Solving Rule-Consequentialism's Acceptance Rate Problem’, p. 50.

21 Miller, ‘Solving Rule-Consequentialism's Acceptance Rate Problem’, p. 50.

22 Thanks to an anonymous referee for suggesting this question.

23 See, for example, Hooker, Ideal Code, Real World.

24 Brandt, Morality, Utilitarianism, and Rights.

25 Singer, Marcus G., ‘Actual Consequence Utilitarianism’, Mind 86 (1977), pp. 6777CrossRefGoogle Scholar; Railton, Peter, ‘Alienation, Consequentialism, and the Demands of Morality’, Philosophy and Public Affairs 13 (1984), pp. 134–71.Google Scholar

26 Norcross, Alistair, ‘Comparing Harms: Headaches and Human Lives’, Philosophy and Public Affairs 26 (1997), pp. 135–67CrossRefGoogle Scholar; Tobia, Kevin P., ‘A Defense of Scalar Utilitarianism’, American Philosophical Quarterly 54 (2017), pp. 283–93.Google Scholar

27 Not to mention aggregative consequentialism (Chao, R., ‘Aggregative Consequentialism’, Southwest Philosophical Review 31 (2015), pp. 125–36)CrossRefGoogle Scholar; biocentric consequentialism (Attfield, R., ‘Biocentric Consequentialism and Value Pluralism: A Response to Alan Carter’, Utilitas 17 (2005), pp. 8592CrossRefGoogle Scholar); character consequentialism (Ivanhoe, P. J., ‘Character Consequentialism: An Early Confucian Contribution to Contemporary Ethical Theory’, Journal of Religious Ethics 19 (1991), pp. 5570Google Scholar); combinative consequentialism (Gustafsson, J. E., ‘Combinative Consequentialism and the Problem of Act Versions’, Philosophical Studies 167 (2014), pp. 585–96CrossRefGoogle Scholar); common-sense consequentialism (D. W. Portmore, Commonsense Consequentialism: Wherein Morality Meets Rationality (Oxford, 2011)); global consequentialism (Pettit, P. and Smith, M., ‘Global Consequentialism’, Morality, Rules and Consequences: A Critical Reader, ed. Hooker, B., Mason, E. and Miller, D. (Edinburgh, 2000), pp. 221–33Google Scholar; justicized consequentialism (Wigley, S., ‘Justicized Consequentialism: Prioritizing the Right or the Good?’, Journal of Value Inquiry 46 (2012), pp. 467–79CrossRefGoogle Scholar); Kantian consequentialism (Cummiskey, D., ‘Kantian Consequentialism’, Ethics 100 (1990), pp. 586615CrossRefGoogle Scholar; minimal consequentialism (Caws, P., ‘Minimal Consequentialism’, Philosophy 70 (1995), pp. 313–39CrossRefGoogle Scholar); multi-dimensional consequentialism (M. Peterson, The Dimensions of Consequentialism (Cambridge, 2013)); multiple-act consequentialism (Mendola, J. and J., Goodness and Justice: A Consequentialist Moral Theory (Cambridge, 2006)CrossRefGoogle Scholar); person-based consequentialism (Roberts, M. A., ‘Can it ever be better never to have existed at all? Person-Based Consequentialism and a New Repugnant Conclusion’, Journal of Applied Philosophy 20 (2003), pp. 159–85CrossRefGoogle Scholar); progressive consequentialism (Jamieson, D. and Elliot, R., ‘Progressive Consequentialism’, Philosophical Perspectives 23 (2009), pp. 245–51CrossRefGoogle Scholar); and virtue consequentialism (Bradley, B., ‘Virtue Consequentialism’, Utilitas 17 (2005), pp. 282–98CrossRefGoogle Scholar).