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Public Service Utilitarianism as a Role Responsibility

Published online by Cambridge University Press:  26 January 2009

Robert E. Goodin
Affiliation:
Australian National University, [email protected]

Abstract

Elsewhere I have defended utilitarianism as a philosophy peculiarly well suited to the conduct of public affairs, on grounds of the peculiar tasks and instruments confronting public officials. Here I add another plank to that defence of ‘utilitarianism as a public philosophy’, focusing on the peculiar role responsibilities of people serving in public capacities. Such ‘public service utilitarianism’ is incumbent not only upon public officials but also upon individuals in their capacities as citizens and voters. I close with reflections on how best to evoke appreciation of these utilitarian role responsibilities from officials and electors alike.

Type
Articles
Copyright
Copyright © Cambridge University Press 1998

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References

1 Beyond their grasp, or beneath their notice, or beyond their remit: there are many ways the story might run, at this point.

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14 House of Commons, Treasury & Civil Service Committee, The Role of the Civil Service, HC (19931994)Google Scholar27–1, 1994, para. 8.

15 Such as the ten-point, two-page US statutory ‘Code of Ethics for Government Service’, 94 Stat 95 [P.L. 96–303] [1980] and the American Society for Public Administration's twelve-point Code of Ethics, Washington, D.C., 1984Google Scholar.

16 As the British Cabinet Office was at pains to emphasize in its submission to the Scott Inquiry, quoted in HC Treasury & Civil Service Committee, para. 90.

17 See, for example, Report of the President's Commission on Federal Ethics Law Reform, To Serve with Honor, Washington, D.C., 1989Google Scholar, and Plowden, William et al. , Politics, Ethics and the Public Service, London, 1985Google Scholar.

18 Broadly the same is true of the ‘Citizens Charter’ and various more service-specific users' Charters developed in Britain in the early 1990s; see HC Treasury & Civil Service Committee, paras. 144–7.

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25 Complications which become apparent in, for example, debates over accountability for contracted-out public services. In this connection, see e.g. the discussion of the responsibilities of public servants in connection with the British ‘Next Steps’ initiative in HC Treasury & Civil Service Committee, paras. 152–71.

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27 ‘Public office is a public trust’, in the words of the US ‘Code of Ethics for Government Service’, 94 Stat 85 [P.L. 96–303] [1980]. This construction of official duties evokes – if only metaphorically – the substantial body of accepted duties falling to trustees under the law of trusts. See, e.g., Scott, Austin W. et al. , Restatement of the Law of Trusts, 2nd edn., Washington, D.C., 1959Google Scholar. There are of course echoes here of Burke's theory of representation; much of the discussion surrounding the application of that model to the proper role of legislators might be generalized to the proper role of public servants more generally.

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30 Just as public officials' duties are often expressed, negatively, as an obligation to eschew narrow personal or sectional interests. Among the ten items constituting the US ‘Code of Ethics for Government Service’, for example, four are concerned explicitly with the obligation not to turn public office to private profit (6–9), and another two are of broadly the same ilk (not to discriminate or show favouritism in one's official capacity(ies) and not to slack on the job (3)).

31 So too may it occasionally be the utilitarian thing to do for people to favour their personal or sectional interests over public ones. How one morally ought choose among those roles, on any given occasion, is just a matter of (inevitably rough-and-ready) utilitarian calculation; and there is no in-built presumption that that will necessarily always favour public interests. Even utilitarians can see the point, from a purely utilitarian point of view, in letting public servants go home, get some sleep and play with their children rather than spending every waking hour in Her Majesty's service.

32 One corollary is that we ought not demand literally heroic sacrifices even of public officials. Another is that, if there are certain things we think we should be able to count on public officials never doing, no matter what, then we had better not leave it to the workings of some internalized role morality: given that some public official sometime or another is going to need money awfully badly, for some utterly compelling private urgency, we had better impose external checks rather than counting on internalized constraints upon selling state secrets and such like.

33 Discussed in, e.g., Kolm, Serge-Christophe, ‘Altruism and Efficiency’, Ethics, iciv (1983)Google Scholar. See similarly the discussion of Hume's model of moral deliberation in Postema, Gerald J., ‘Morality in the First Person Plural’, Law & Philosophy, xiv (1995)Google Scholar.

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40 This example is an adaptation of Sagoff's in The Economy of the Earth.

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42 Kiewiet, Macroeconomics and Micropolitics.

43 The all-too-familiar way of putting economic points in American presidential debates – ‘Are you better off than you were four years ago?’ – is just the sort of thing we ought be trying to avoid.

44 Roberts, Kevin, ‘Valued Opinions or Opinionated Values: The Double Aggregation Problem’, Choice, Welfare and Development, ed. Basu, K, Pattaniak, P. and Suzumara, K., Oxford, 1995Google Scholar.

45 Sears et al. See also Kinder, Don and Sanders, Lynn, Divided by Color: Racial Politics & Democratic Ideals, Chicago, 1996Google Scholar.

46 Judging from their famous report, the founding document of the modern British civil service: SirNorthcote, Stafford and SirTrevelyan, Charles, ‘Report on the Organisation of the Permanent Civil Service’, House of Commons Papers 27(1851)Google Scholar; repr. in Lord Fulton, Report of the Committee 1966–68, Cmd 3638, London, 1968.

47 Besides all those already acknowledged in the preface of my previous book on these topics, I should acknowledge the further helpful comments of participants at the March 1997 conference of the International Society for Utilitarian Studies in New Orleans (particularly Jonathan Riley and Pat Croskery) and at an October 1995 seminar at the Australian National University (particularly Simon Blackburn, David Gauthier, Barry Hindess, Frank Jackson, Carole Pateman and Andrew Vincent). Astute, well-timed interventions by Jerry Gaus and Cass Sunstein were also invaluable, as were the comments of Roger Crisp and an anonymous referee.