Hostname: page-component-586b7cd67f-2brh9 Total loading time: 0 Render date: 2024-11-22T17:40:04.679Z Has data issue: false hasContentIssue false

The Influence of Utilitarianism on Natural Rights Doctrines

Published online by Cambridge University Press:  26 January 2009

Gregory I. Molivas
Affiliation:
University College London

Abstract

This paper shows that the perceived difference between utilitarianism and natural rights theories in the eighteenth century was much less sharp than that in the twentieth century. This is demonstrated by exploring Josiah Tucker's critique of Locke and his disciples and the way in which the latter responded to it. Tucker's critique of Locke was based on a sharp distinction between a conception of natural rights as individual entitlements and the conception of the public good. The disciples of Locke did not share Tucker's views and his interpretation of Locke. In defending natural rights they appealed less to the notion of moral agency and more to utilitarian ideas. The extent to which the advocates of the rights of man employed utilitarian ideas is obscured by the fact that they never divested themselves of the political advantage of using the words ‘natural rights’ even when their arguments were closer to the principle of utility.

Type
Research Article
Copyright
Copyright © Cambridge University Press 1997

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Tucker, J., A Treatise concerning Civil Government (in Three Parts), London, 1781, p. 86Google Scholar.

2 Tucker, J., Two Dissertations on Certain Passages of Holy Scripture, London, 1749, pp. 3940 (square brackets in the original)Google Scholar. Consider the different perspective introduced when all the emphasis was placed on the sentence referring to ‘the punishment of evil doers’ and ‘the praise of those who do well’. See Tatham, E., Letters to Burke on Politics, Oxford, 1791, p. 43Google Scholar; Gray, J., Doctor Price's Notions of the Nature of Civil Liberty, London, 1777, p. 16Google Scholar; Lewelyn, W., An Appeal to Men Against Paine's Rights of Man, Leominster, [1793], pt. i, p. 17Google Scholar.

3 Similar views, though not in the context of this passage, are held by Hutcheson, F., A System of Moral Philosophy, 2 vols., 1755, ii. 300301Google Scholar; see also ii. 231.

4 Compare for example Tucker's argument with that of Robert Filmer or Samuel Cooper on the one hand, and with that of James Burgh on the other: Tucker, , Two Dissertations, p. 41Google Scholar; Filmer, R., ‘Patriarcha’, Patriarcha and other Writings, ed. Somerville, J. P., Cambridge, 1991, p. 36 (cf. p. 43)CrossRefGoogle Scholar; Cooper, S., The First Principles of Civil and Ecclesiastical Government Delineated, Yarmouth, 1791, p. 133Google Scholar; Burgh, J., Political Disquisitions, 3 vols., London, 1764, i. 4Google Scholar.

5 Tucker, , Two Dissertations, pp. 44, 46–7Google Scholar.

6 Ibid., pp. 40–1.

7 Ibid., p. 48; cf. Anon., An Essay on the Right of Every Man in a Free State to Speak and Write Freely, London, 1772, pp. 34Google Scholar. The same argument was expounded several years later by Robert Hall, a disciple of Priestley. See Hall, R., Christianity Consistent with a Love of Freedom, London, 1791, pp. 44–6Google Scholar.

8 Tucker, , Sermons on Political and Commercial Subjects, pp. 910Google Scholar, in Four Tracts with two Sermons, Gloucester, 1774, but with separate paginationGoogle Scholar.

9 Tucker, , Treatise, p. 86Google Scholar; see also A Letter to Edmund Burke, Gloucester 1775, p. 12Google Scholar.

10 Tucker, , Treatise, pp. 26–7Google Scholar; see also pp. 257–8, 261.

11 Tucker, , Tract V. The Respective Pleas and Arguments of the Mother Country and of the Colonies Distinctly Set Forth, Gloucester, 1775, p. vGoogle Scholar; cf. A Series of Answers to Certain Popular Objections against Separating from the Colonies, Gloucester, 1776, p. 103Google Scholar.

12 Tucker, , Four Letters on Important National Subjects, 2nd edn., London, 17[8?]3, pp. 55–7Google Scholar; also Treatise, pp. 214, 358–65.

13 See Bentham, J., Anarchical Fallacies, The Works of Jeremy Bentham, ed. Bowring, J., 11 vols., Edinburgh, 18381843, ii. 507Google Scholar; Fletcher, J., A Vindication of Wesley's Calm Address, London, 1775, p. 29Google Scholar; American Patriotism Further Confronted with Reason, Shrewsbury, 1776, pp. 4, 20Google Scholar; [Jenyns, S.], Every Man his Own Legislator, London, 1785, pp. 18, 20–1Google Scholar; Jones, J., The Reason of Man, Canterbury, 1792, p. 40Google Scholar; Hey, R., Happiness and Rights, York, 1792, pp. 21–3Google Scholar; [Lind, J.], Three Letters to Dr Price, London, 1776, p. 40Google Scholar; Olivers, T., A Full Defence of the Revd John Wesley, London, 1776, pp. 1315Google Scholar; Nares, R., Principles of Government Deduced from Reason, London, 1792, p. 48Google Scholar; Plowden, F., Jura Anglorum. The Rights of Englishmen, London, 1792, pp. 25–6Google Scholar; Paley, W., The Principles of Moral and Political Philosophy, 2 vols., 17th edn., London, 1809, ii. 223nGoogle Scholar; John, J. Saint, A Letter from a Magistrate to Mr William Rose, London, 1791, pp. 46, 121–2Google Scholar; Wesley, J., Some Observations on Liberty, Edinburgh, 1776, pp. 1214, 18–19Google Scholar; Anon., Experience Preferable to Theory, London, 1776, p. 12Google Scholar; Lewelyn, , An Appeal, pt. i, pp. 77, 81Google Scholar.

14 Tucker, , Four Letters, p. 67Google Scholar; see also Treatise, pp. 33–4, 214.

15 Tucker, , Treatise, p. 34Google Scholar.

16 Tucker, , Four Letters, pp. 106–7Google Scholar.

17 Tucker, , Treatise, p. 36Google Scholar; Four Letters, p. 108.

18 Tucker, , Treatise, p. 37Google Scholar. Cf. Dworetz, S. M., ‘“Locke on Government”: The Two Treatises and the American Revolution’, Studies in Eighteenth-Century Culture, xxi (1991), 111, 112Google Scholar.

19 Tucker, , Treatise, p. 39Google Scholar.

20 Tucker, , Four Tracts, pp. 106–8Google Scholar.

21 Cf. Reid, J. P., The Concept of Representation in the Age of the American Revolution, Chicago, 1989, p. 119Google Scholar.

22 Tucker, , Four Tracts, p. 109Google Scholar.

23 Tucker, , Four Tracts, p. 110Google Scholar; see also An Humble Address and Earnest Appeal to those Respectable Personages in Great-Britain and Ireland, 2nd edn., Gloucester, 1775, pp. 87–8, 90–2Google Scholar.

24 Tucker, , Four Tracts, pp. 109–10Google Scholar.

25 Tucker, , An Humble Address, p. 91Google Scholar.

26 Cf. Hume: ‘…it would be absurd to infer a consent or choice, which he expressly in this case, renounces and disclaims’, in Buckle, S. and Castiglione, D., ‘Hume's Critique of the Contract Theory’, History of Political Thought, xii (1991), 477Google Scholar.

27 Anon., Experience Preferable to Theory, pp. 12–13; see also p. 20 for his account of virtual representation (although he did not use the term).

28 [Lind, J.], Remarks on the Principal Acts of the Thirteenth Parliament of Great Britain, London, 1775, p. 66Google Scholar; Johnson, S., Taxation no Tyranny, London, 1776, p. 205Google Scholar; Wesley, , Some Observations, p. 19Google Scholar; [Ferguson, A.], Remarks on a Pamphlet Lately Published by Dr Price, London, 1776, pp. 3, 10Google Scholar; Goodricke, H., Observations on Dr Price's Theory and the Principles of Civil Liberty and Government, York, 1776, pp. 76, 123Google Scholar; [Watson, J.], Cursory Remarks on Dr Price's Observations, London, 1776, pp. 8, 11Google Scholar; Shebbeare, J., An Essay on the Origin, Progress and Establishment of National Society, London, 1776, pp. 71, 76, 79Google Scholar; Fletcher, , American Patriotism, pp. 95, 20Google Scholar; A Vindication, pp. 24–5. See further , T. D., A Letter to the Revd Dr Richard Price, London, 1776, p. 12Google Scholar; Anon., Civil Liberty Asserted and the Rights of the Subject Defended, London, 1776, pp. 1516Google Scholar; Martin, J., Familiar Dialogues between Americus and Britanicus, London, 1776, pp. 1821Google Scholar; Gray, , Doctor Price's Notions, pp. 6, 119Google Scholar. The same argument was used also against Paine. See Adams, J., Observations on Paine's Rights of Man, 3rd edn., Edinburgh, [1792?], pp. 46–7Google Scholar; see also ‘To James Sullivan, 1776’, The Works of John Adams, ed. Adams, C. F., 10 vols., Boston, 1856, ix. 376Google Scholar; Lewelyn, , An Appeal, pt. ii, p. 14Google Scholar.

29 Hey, , Happiness and Rights, p. 20Google Scholar; also pp. 16–17, 43.

30 This line of argument could place the champions of natural rights in a difficult position: ‘…suppose, now, that he does not happen to approve of Representation as a mode of government. What is your answer to this? You have fixed, in your mind, that there shall be a Representation. I Say, then, you are a Tyrant. You infringe the inherent and unalienable Rights of Man.’ See Hey, , Happiness and Rights, p. 84Google Scholar; also John, Saint, A Letter from a Magistrate, p. 41Google Scholar; Adams, J., An Answer to Pain's Rights of Man, Dublin, 1793, p. 12Google Scholar; Anon., Letters to Thomas Payne, London, [1992], pp. 28–9Google Scholar.

31 Hey, R., Observations on the Nature of Civil Liberty, London, 1776, p. 60Google Scholar.

32 See Locke, , Two Treatises of Government, ed. Laslett, P., New York, 1963, II, para. 96, lines 4–9 and para. 98, pp. 375–7Google Scholar.

33 Hey, , Observations, p. 47, also p. 48Google Scholar.

34 Hey, , Observations, p. 66Google Scholar; cf. p. 48: ‘If we should urge you for your Reason, I fancy you must recur to the principle of Utility…’ See also Happiness and Rights, p. 33; compare with Hall's, Robert ‘sufficient answer’ in An Apology for the Freedom of the Press and for General Liberty, 3rd edn., London, 1794, p. 65Google Scholar; consider also the argument of Anon., A Political Mirror, p. 17.

35 Hey, , Observations, pp. 51–2Google Scholar; cf. Happiness and Rights, p. 72.

36 Hey, , Observations, p. 66Google Scholar.

37 Hey, ibid.; also p. 61; see also Shebbeare, , Essay, p. 76Google Scholar.

38 Hey, , Happiness and Rights, p. 72Google Scholar.

39 See Dunn's, John comment on Locke, The Political Thought of John Locke, London, 1969, p. 129CrossRefGoogle Scholar.

40 For Locke as a predecessor of utilitarianism see Green, T., An Examination of the Leading Principles of the New System of Morals, 2nd edn., London n.d., pp. 1920Google Scholar.

41 Tucker, J., A Series of Answers to Certain Popular Objections, Gloucester, 1776, pp. iiiivGoogle Scholar.

42 Cartwright, J., The Legislative Rights of the Commonalty Vindicated, 2nd edn, London, 1777, p. 90Google Scholar; contrast with Give Us Our Rights, London, [1782], pp. 12n, 17ffGoogle Scholar.

43 Cartwright, , The Legislative Rights, pp. 92–3Google Scholar.

44 Evans, C., A Letter to the Revd Mr John Wesley, London, 1775, p. 8Google Scholar; (cf. A Reply to the Revd Mr Fletcher's Vindication, Bristol, n.d., p. 31); Bull, P., A Wolf in Sheep's Cloathing, London repr., n.d., p. 14Google Scholar; Lofft, C., Elements of Universal Law, London, 1779, p. 175Google Scholar; Sharp, , A Declaration of the People's Natural Right, London, 1774, p. 9Google Scholar; Adams, S., An Oration Delivered at the State-House in Philadelphia, Philadelphia, 1776, p. 15Google Scholar.

45 Anon., Tyranny Unmasked, in Three Replies to Taxation no Tyranny, London, 1775, p. 68Google Scholar.

46 See Anon., ibid., p. 86 and compare pp. 67, 62 with p. 87.

47 Anon., Taxation, Tyranny, in Three Replies to Taxation no Tyranny, p. 30. Consider the way in which the idea of consent is stretched in ibid., p. 33; Anon., A Full and Impartial Examination of the Revd Mr John Wesley's Address, London, 1775, p. 5Google Scholar; cf. p. 8.

48 See Shelton, G., Dean Tucker and Eighteenth-Century Thought, London, 1981, p. 239CrossRefGoogle Scholar.

49 Towers, J., A Vindication of the Political Principles of Mr Locke, London, 1782, pp. 24, 26, 29 52, 53, 54, 96Google Scholar; Thoughts on the Commencement of a New Parliament, London, 1790, pp. 152–3Google Scholar.

50 Towers, , A Vindication, p. 95, also p. 110Google Scholar; see also A Letter to Dr Samuel Johnson, London, 1775, pp. 56–7Google Scholar.

51 Towers, , Thoughts on the Commencement of a New Parliament, p. 157Google Scholar.

52 Towers, ibid., p. 154 (emphasis added).

53 Plowden, , Jura Anglorum, pp. 2930Google Scholar.

54 ‘…such advantages, or rights, as have been usually termed natural…’ See Priestley, , Letters to Burke, Birmingham, 1791, p. 24Google Scholar.

55 Day, T., Fragment on an Original Letter on the Slavery of Negroes, London, 1784, pp. 20, 24Google Scholar.

56 Ibid., p. 15 (emphasis added).

57 Day, ibid., p. 17; also p. 22.

58 He himself used, of course, the idea of an express social contract as applicable only to America (ibid., p. 28).

59 Adams, , An Oration, p. 13Google Scholar.

60 Adams, ibid., p. 15.

61 Priestley, , An Essay on the First Principles of Government, 2nd edn., London, 1771, p. 15Google Scholar.

62 Towers, , A Vindication, pp. 67–8Google Scholar.

63 Towers, ibid., p. 51. Note also his argument concerning the rights of each generation (pp. 42–3).

64 Tucker, , Four Letters, pp. 105–6Google Scholar; Treatise pp. 240, 275; Four Tracts, p. 172.

65 Priestley, , First Principles of Government, p. 12Google Scholar.

66 Hutcheson, , A System of Moral Philosophy, i. 303, 314Google Scholar; ii. 104, 226, 252–7, 263, 266, 275, 284.

67 Consider, for example, Horne, T. A., ‘Bourgeois Virtue, Property, and Moral Philosophy in America, 1750–1800’, History of Political Thought, iv (1983), 325–6, 329–31, 339–40Google Scholar.

68 Price, R., A Review of the Principal Questions in Morals, ed. Raphael, D. D., Oxford, 1974, pp. 163–4Google Scholar.

69 See his views in Review, pp. 63, 71, 74–5, 80, 82, 105–6, 133–4, 138–40, 152, 158–62, 186, 187n.

70 Price, R., Four Dissertations, 2nd edn., London, 1768, p. 120nGoogle Scholar.

71 Price, , Review, pp. 159, 161Google Scholar.

72 Paine, , Rights of Man, ed. Foner, E., Harmondsworth, 1985, p. 178Google Scholar; see also ‘Dissertations on Government’, The Writings of Thomas Paine, New York and London, 18941896, ii. 137Google Scholar. Compare the meaning of the following statements: ‘…the term republic, public thing, public good or commonwealth is more applicable to a well-constituted monarchy, than to any democracy…’ (Molloy, T., An Appeal from Man in a State of Civil Society to Man in a State of Nature, Dublin, 1792, p. 175Google Scholar); ‘WHERE THE PEOPLE GOVERNS ITS OWN AFFAIRS WHICH IS CALLED A DEMOCRACY OR COMMON-WEALTH’ ‘…common-wealth – for by that name I define every just government, its end being the welfare of the community and the means proportioned to the end…’ (Lofft, , Elements, pp. 113, lixGoogle Scholar); ‘…is better secured in a limited monarchy, than in any republican form of government whatever’ (Priestley, J., A View of the Principles and Conduct of the Protestant Dissenters, The Theological and Miscellaneous Works of Dr Priestley, ed. Rutt, J., 25 vols., London, 18171832, xxii. 359Google Scholar); ‘…her Constitution, rightly understood, is truly republican. He who shall deny this will have to maintain, that the objects of that Constitution are not to uphold a public interest…’ (Cartwright, J., The Constitutional Defence of England Internal and External, London, 1796, p. 144Google Scholar); ‘Indeed every lawful government is necessarily a REPUBLIC; for no other can have the public interest for its object…’ ([Williams, D.], Lessons to a Young Prince by an Old Statesman, London, 1791, p. 23Google Scholar; cf. The Philosopher in Three Conversations, London, 1771, 1st Conv. pt. i, pp. 1920, pt. iii, pp. 27–8Google Scholar); Towers, , A Vindication, pp. 84–6Google Scholar; Allen, J., Oration Upon the Beauties of Liberty, Wilmington, 1775, pp. 1920Google Scholar; Nares, R., Man's Best Right, London, 1793, p. 37Google Scholar.

73 Consider e.g. the way in which ‘utility’ and ‘public good’ are used in Tatham, (Letters to Burke on Politics, pp. 22, 40, 63, 71, 87, 103)Google Scholar or in Dawes, M. (An Essay on Intellectual Liberty, London, 1780, p. 58)Google Scholar. Or consider Priestley's, statement that every government in its ‘original principles’ is ‘an equal republic’ (First Principles of Government, p. 40)Google Scholar, given the fact that the conception of public good or general happiness in a utilitarian meaning dominated his account of the original principles.

74 Brown, W. L., An Essay on the Natural Equality of Man, 2nd edn., London, 1794, pp. 232, 97–8Google Scholar.

75 Brown, , An Essay, pp. 101–2, 304Google Scholar; see also pp. 35, 51, 93–4, 110–12, 114–15, 121, 139, 250, 285–8, 290, 298–300, 309. See also Ogilvie, W., An Essay on the Right of Property in Land, London, 1782, pp. 29, 46, 50–1, 96, 125, 141, 160, 163Google Scholar; Barlow, J., Advice to the Privileged Orders, pt. i, London, 1792, p. 84Google Scholar; [Williams, D.], An Apology for Professing the Religion of Nature, 4th edn., London, 1789, pp. 157–9Google Scholar; cf. pp. 41–2.

76 Mackintosh, J., Vindiciae Gallicae, London, 1791, pp. 216–7Google Scholar; cf. A Discourse on the Study of the Law of Nature, London, 1799, p. 35Google Scholar.

77 Mackintosh, , Vindiciae Gallicae, p. 116Google Scholar; cf.: ‘…the rights or happiness of the people…’ ([Dickinson, J.], Letters from a Farmer from Pennsylvania, Philadelphia, 1768, p. 51Google Scholar). For the derivation of the terms ‘utility’ and ‘expediency’ compare Bentham's comment on Hume, and Gisborne's comment on Hume and Paley. See Bentham, , A Fragment on Government, ed. Burns, J. and Hart, H. L. A., Cambridge, 1988, p. 116CrossRefGoogle Scholar (cf. ibid. p. 58, n. z) and Gisborne, T., The Principles of Natural Philosophy Investigated, London, 1798, p. 13Google Scholar, and Paley, , The Principles, ii. 142, 147Google Scholar. Cf. the use of ‘propriety’ and ‘utility’ in Priestley, , First Principles of Government, p. 141Google Scholar.

78 Boothby, B., Observations on Mr Paine's Rights of Man, London, 1792, pp. 164, 263, 211Google Scholar.

79 Thelwall, J., The Rights of Nature against Usurpations of Establishments, London, 1796, pt. ii, p. 117Google Scholar; also p. 62.

80 Thelwall, , Rights of Nature, p. 39Google Scholar. Cf. Hampsher-Monk, I., ‘John Thelwall and the Eighteenth-Century Radical Response to Political Economy’, The Historical Journal, xxxiv (1991), 16Google Scholar.

81 Paley, , The Principles, i. 288Google Scholar.

82 Ibid., ii. 149.

83 Boothby, , Observations, p. 161Google Scholar. Consider also: Tatham, , Letters to Burke, p. 63Google Scholar; Nares, , Principles of Government, p. 131Google Scholar; Hey, , Observations, p. 69Google Scholar; Lofft, , Elements, p. 16Google Scholar; Day, T., The Letters of Marius, 3rd edn., London, 1795, pp. 1415Google Scholar; Rous, G., Thoughts on Government, London, 1791, pp. 60, 68Google Scholar; Cartwright, , Give Us Our Rights, pp. 38–9Google Scholar; Adams, J., An Answer to Pain's Rights of Man, pp. 22–3Google Scholar; [Hulme, O.], An Historical Essay on the English Constitution, London, 1771, p. 181Google Scholar; Tucker, , Two Dissertations, p. 54nGoogle Scholar; Priestley, , Letters to Burke, p. 27Google Scholar; First Principles of Government, pp. 7–8; Lectures on History and General Policy, Works, xxiv. 267; Williams, D., Lectures on Political Principles, London, 1789, pp. 225–7Google Scholar; Anon. The Political Crisis, London, 1791, p. 27Google Scholar; Anon. Tyranny Unmasked, p. 70; Anon. Experience Preferable to Theory, pp. 93–4.

84 Martin, , Familiar Dialogues, p. 12Google Scholar.

85 Paley, , The Principles, ii. 142–3Google Scholar; see also Hutcheson, , A System, ii. 272Google Scholar.

86 Gisborne, , The Principles, pp. 220, 22Google Scholar; see also pp. 33, 43, 47, 338, 340–2.

87 Paley, , The Principles, ii. 143Google Scholar.

88 Gisborne, , The Principles, p. 331Google Scholar; see also pp. 307, 322–3.

89 Long, D., Bentham and Liberty: Jeremy Bentham's Idea of Liberty in Relation to his Utilitarianism, Toronto and Buffalo, 1977, pp. 46–7Google Scholar; Shapiro, L., The Evolution of Rights in Liberal Theory, Cambridge, 1986, p. 147Google Scholar.

90 Dickinson, , Letters, p. 16Google Scholar; Tucker, , A Treatise, p. 3Google Scholar; Towers, , A Vindication, p. 53Google Scholar; [Parsons, L.], Thoughts on Liberty and Equality, Dublin, 1793, pp. 5960Google Scholar; Stevenson, J., Letters in Answer to Dr. Price's Two Pamphlets, London, 1778, p. xGoogle Scholar; Nares, , Principles, p. 141Google Scholar; Elliot, C. H., The Republican Refuted, London, 1791, pp. 10, 25Google Scholar.

91 ‘…convenience or expediency…’: see Towers, , A Letter, p. 73Google Scholar; cf. Thoughts, pp. 138–9.

92 See e.g. Anon., Paine and Burke Contrasted, London, n.d., p. 13Google Scholar; cf. Anon., Buff, or a Dissertation on Nakedness, London, 1792, p. 11Google Scholar.

93 See Barlow's, comments on Burke (as well as his terminology), Advice to the Privileged Orders, pt. i, pp. 12, 15Google Scholar. Similar positions could be arrived at by using more conspicuous utilitarian calculations. See, for example, Coxe, W., A Letter to the Revd Richard Price, London, 1790, p. 43Google Scholar.

94 See Dinwiddy, J., ‘Utility and Natural Law in Burke's Thought: A Reconsideration’, Studies in Burke and His Time, xvi (1974), 105–28Google Scholar. Burke was depicted as a utilitarian by Stephen, L., Halévy, E., Vaughan, C. E. among others (History of English Thought in the Eighteenth Century, 3rd edn., 2 vols. New York, ii. 225–6Google Scholar; The Growth of Philosophic Radicalism, London, 1934, p. 157Google Scholar; Studies in the History of Political Philosophy, New York, 1960, ii. 1619Google Scholar). Very interesting was John MacCun's stance precisely because of his aversion to utilitarianism. See The Political Philosophy of Burke, London, 1913, p. 46Google Scholar; cf. p. 49.

95 Brown, , An Essay, pp. 229, 296–7, 322Google Scholar; cf. p. 75; Hey, , Happiness and Rights, p. 202Google Scholar.

96 See e.g. Brown, , An Essay, pp. 271n, 296–7, 322Google Scholar (cf. the initial position in pp. 111–12); Dawes, , An Essay, p. 83Google Scholar. Cf. [Barwis, J.], Three Dialogues Concerning Liberty, London, 1776, p. 20Google Scholar.

97 E.g. Dworkin, R., Taking Rights Seriously, London, 1977, pp. 91, 191, 269Google Scholar.

98 Lofft, , Elements, p. 26Google Scholar; also p. 213; Price, , Review, pp. 159–60Google Scholar.

99 Lofft, , Elements, p. 18Google Scholar; cf. p. 10. Authors of different persuasions upheld as a selfevident truth, with explicit political implications, the proposition that the whole is greater than the part. See Oswald, J., Review on the Constitution of Great Britain, 3rd edn., [London?, 1793?], pp. 23–4Google Scholar; Rous, , Thoughts on Government, postscript, p. 73Google Scholar; Williams, , The Philosopher, 1st Conv. pt. i, p. 46Google Scholar; Lessons, p. 24; Lectures, p. 133; Stewart, J., The Total Refutation and Political Overthrow of Dr Price, London, 1776, pp. 1213Google Scholar; , W. D.A Second Answer to Mr John Wesley, London, 1775, pp. 1011Google Scholar.

100 Towers, , A Letter, pp. 57–8Google Scholar; [Dulany, D.], Considerations on the Measures Carrying on with Respect to the British Colonies in North America, London, 1774, pp. 100101Google Scholar; see his terminology in pp. 6, 9, 115, 133, 139–40, 143. Consider also Elliot, , The Republican Refuted, pp. 24–5Google Scholar.

101 E.g. Cooper, , The First Principles, p. 140Google Scholar; Shebbeare, , An Essay, p. 40Google Scholar; John, Saint, A Letter from a Magistrate, pp. 20–1Google Scholar.

102 ‘…rights (that is to say, particular interests)…’: Thelwall, , The Rights of Nature, pt. ii, p. 45Google Scholar; cf; ‘The consent and vote of numbers…’; ‘Resolved, That we will give our votes, or interest…’ (Lewelyn, , An Appeal, pt. ii, p. 12Google Scholar; Hulme, , An Historical Essay, pp. 163–4Google Scholar).

103 Tucker, , Four Letters, p. 10Google Scholar.

104 Northcote, T., Observations on the Natural and Civil Rights of Mankind, London, 1781, pp. 53, 52Google Scholar.

105 Priestley, , First Principles of Government, p. 57Google Scholar; see also pp. 41, 44; Letters to Burke, p. 23; An Address to Protestant Dissenters of all Denominations, London, 1774, p. 9Google Scholar; Lectures on History, Works, xxiv. 245; A Letter of Advice, ibid., xxii. 453; The Present State of Liberty, ibid., xxii. 284.

106 I am grateful to Prof. Fred Rosen, Dr Roger Crisp and Dr George Varouxakis.