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The production of urban histories in eighteenth-century England

Published online by Cambridge University Press:  09 February 2009

Abstract

Much of our knowledge concerning the ‘urban renaissance’ in eighteenth-century provincial towns comes from a reading of contemporary urban histories. Too often they are referred to purely for their factual information, and insufficient consideration is given to their relationship to the society for which they were written. This article examines in detail the series of histories written in Newcastle over the long eighteenth century. Although the content of these histories can appear formulaic, with considerable borrowings of material, there are significant differences. These reflect the different agenda which the respective authors were addressing and the changing composition of the readership. Urban histories can provide an invaluable insight into the dynamics of urban society and the way in which contemporaries perceived and presented it.

Type
Research Article
Copyright
Copyright © Cambridge University Press 1996

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References

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17 Ibid., 133 and 126.

18 See, for example, copies held by Tyne and Wear Archives and Gateshead Local Studies Library. This habit was common in other towns too. Barrett, William, author of The History and Antiquities of the City of Bristol (Bristol, 1789), even issued his volume bound with blank pages at the end, specifically for this purpose. Newspapers had not completely displaced the traditions of urban chronicling.Google Scholar

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22 This is paralleled in other histories, for example, B. Mackerell, ‘The history of Norwich both ancient and modern’ (1737), typescript in Norfolk Record Office, Rye MS 78. A substantial part of this was taken up by a history of the Company of St George.

23 For example, Barry on the continued importance of the parish in the histories of eighteenth-century Bristol, ‘Provincial town culture’, 214.

24 In this context it is important to note the large number of clergymen who compiled local histories, and also the impetus given to antiquarian studies as a whole by the seventeenth-century controversies over the Church. See Douglas, , English Scholars.Google Scholar

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31 Only 300 copies were ever printed. A proposal advertised in the Newcastle Journal to reissue the history in 1750 never came to fruition.

32 Northumberland County Record Office (hereafter NCRO), ZAN M17/198.

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40 TWA 155/1/11, list of the original subscribers to the Theatre Royal, 1789.

41 List of subscribers in Baillie, , Impartial History, 334.Google Scholar Unfortunately it is impossible to draw useful comparisons with Bourne's subscription list, as it only includes the names and not the residences of the subscribers, and comparable trade directories and other subscription lists do not survive from this period.

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45 For example, the All Saints Charity School: Brand, , Newcastle, i, 274. Bourne gave a list of all the benefactors and their donations.Google Scholar

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48 Brand, , Newcastle, ii, 520–2.Google Scholar

49 Fewster, ‘Keelmen of Tyneside’, examines the different attitudes of the authorities to the rioters. There was a split between those who believed that starvation was used as an excuse, led by the alderman, Matthew Ridley, and others who accepted that there were genuine grounds for their grievances.

50 For a full account of the events and politics of this dispute, see Bradley, J., Religion, Revolution, and English Radicalism (Cambridge, 1990), 255–75CrossRefGoogle Scholar; Dickenson, H.T. (ed.), The Political Works of Thomas Spence (Newcastle, 1982), i–xvGoogle Scholar and ‘Radical politics in north east England in the later eighteenth century’, Durham County Local History Society (1979).Google Scholar See also, Knox, T.R., ‘Popular politics and provincial radicalism in Newcastle upon Tyne 1769’, Albion, 11 (1979), 223–41.CrossRefGoogle Scholar

51 The freemen numbered around 2,500 at this time.

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53 Ibid., ii, 217.

54 See, for example, Gardner, T., An Historical Account of Dunwich (London, 1754)Google Scholar; Martin, T., The History of the Town of Thetford in the Counties of Norfolk and Suffolk (London, 1779)Google Scholar; and Tindal, W., The History and Antiquities of the Abbey and Borough of Evesham (Evesham, 1794).Google Scholar

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57 John Baillie was a Scottish presbyterian who had come to Newcastle in 1765. Habits of conviviality landed him in the debtors' gaol in 1779. Having escaped and fled to Scotland, he returned to Newcastle, and took up various teaching and preaching posts, supplementing his income with authorship.

58 Baillie, , Impartial History, v.Google Scholar

59 Baillie's concern here for the rights of the freeman was part of a more widespread movement. Anxiety over the Corporation's handling of the town's finances was also being expressed. See Clark, J., Address to the Burgesses (Newcastle, 1809)Google Scholar; Report of the Proceedings of the Auditors of the Corporation of Newcastle upon Tyne (Newcastle, 1809)Google Scholar and The Newcastle Remembrance and Freeman's Pocket Reminder (2nd edn, Newcastle, 1817).Google Scholar

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61 Ibid., 92,350.

62 The infirmary was begun in 1751, and was the product of a meeting of an informal literary society where the members competed to draw up the plan most beneficial to the well–being of the community. Improvement really got under way in the 1770s and 1780s. The Assembly Rooms were built in 1776, and the theatre in 1784. A public bath was erected in 1781, a dispensary was established in 1777, and the church of St Nicholas was ‘improved’ in 1783. The first breaches in the ancient fortifications in the interests of trade were being made from the 1760s onwards. The philosophical society was inaugurated in 1775. (Sources: Baillie, Impartial History and Middlebrook, Newcastle upon Tyne.) The trade directory of 1778 shows that there was the full range of luxury services available in Newcastle, and that there were, for example, seven booksellers and stationers, of which three ran circulating libraries, and four printing offices which produced the four local papers.

63 Baillie, , Impartial History, 142.Google Scholar

64 Ibid., 166,215.

65 This should not be taken to ignore the fact that horizontal division of class was also becoming more marked in this period.