Hostname: page-component-586b7cd67f-t7czq Total loading time: 0 Render date: 2024-11-25T04:22:32.677Z Has data issue: false hasContentIssue false

Did urbanization secularize Britain?

Published online by Cambridge University Press:  09 February 2009

Abstract

There are few issues in British history about which so much unsubstantiated assertion has been written as the adverse impact of industrial urbanization upon popular religiosity. Urban history undergraduates are plied each year with the well-worn secularizing interpretation of urban growth which emanated with the Victorians (mostly churchmen) and which has since been reassembled by modern investigators in forms suitable for digestion in ecclesiastical history, social history (Marxist and non-Marxist), historical sociology, and historical geography. This ‘pessimist’ school of thought has reigned virtually unchallenged since the nineteenth century, giving rise in its endless repetition to simplistic historiographical myths. Arguably, systematic inquiry has suffered because modern urban society has been regarded as inimical to religion.

An important start to disentangling the web of confusion has already been made by Jeff Cox in his admirable but underrated The English Churches in a Secular Society, a study of Lambeth between 1870 and 1930. 'In the first and final chapters of that book, Cox commenced the assault on the ‘pessimist’ school, pointing out in necessarily blunt language the illogicality and empirical weakness in the arguments of many historians and sociologists of religion. That book should have a reserved space on every reading list dealing with this issue. The present article attempts to expand on what might be called the ‘optimist’ school of thought concerning the impact of urbanization upon religion: that the churches survived urbanization in the eighteenth and nineteenth centuries. While Cox adduced from his research on the 1870–930 period that the great decline of the churches had not occurred before then, the following pages shift the focus to a reassessment of of the evidence on the preceding 100 years.

Type
Research Article
Copyright
Copyright © Cambridge University Press 1988

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Cox, J., The English Churches in a Secular Society: Lambeth, 1870–1930 (1982).Google Scholar For a review of the international literature, see McLeod, H., ‘Religion in the city’, Urban History Yearbook (1978).CrossRefGoogle Scholar

2 Chalmers, T., The Christian and Civic Economy of Large Towns, 3 vols (18211826).Google Scholar

3 Coleman, B. I. (ed.), The Idea of the City in Nineteenth-Century Britain (1973), 8794.Google Scholar

4 Gilbert, A., Religion and Society in Industrial England: Church, Chapel and Social Change 1740–1914 (1976), 98103;Google Scholar Brown, C. G., The Social History of Religion in Scotland since 1730 (1987), 101, 106–7.Google Scholar

5 Spufford, M., ‘Can we can count the “Godly” and the “Conformable” in the seventeenth century?’, Journal of Ecclesiastical History, 36 (1985);CrossRefGoogle Scholar Brown, , Social History, 90100.Google Scholar

6 Census of Great Britain, 1851: Religious Worship, England and Wales, PP, LXXXIX (18521853), clviii, clxvii.Google Scholar

7 Hammond, J. L. and Hammond, B., The Town Labourer 1760–1832: The New Civilisation (1917), 268–71.Google Scholar

8 Wickham, E. R., Church and People in an Industrial City (1969 edn), 14.Google Scholar

9 Inglis, K. S., Churches and the Working Classes in Victorian England (1963), 14.Google Scholar

10 Perkin, H., The Origins of Modern English Society 1780–1880 (1969), 196.Google Scholar

11 Thompson, E. P., The Making of the English Working Class (1968 edn), 386, 393, 419.Google Scholar

12 Ibid., ‘Postscript’, 916–23.

13 McLeod, H., ‘Class, community and religion: the religious geography of nineteenthcentury England’, Sociological Yearbook of Religion, 6 (1973), 47.Google Scholar

14 Hobsbawm, E., ‘Religion and the rise of socialism’, Marxist Perspectives, 1 (1978), 14, 18.Google Scholar

15 Currie, R., Gilbert, A. and Horsley, L., Churches and Churchgoers: Patterns of Church Growth in the British Isles since 1700 (1977), 85.Google Scholar

16 Gilbert, , Religion and Society, 113.Google Scholar

17 Gilbert, A.D., The Making of Post-Christian Britain (1980), 74, 78–9.Google Scholar

18 Gilbert, , Religion and Society, 113–14.Google Scholar

19 Yeo, S., Religion and Voluntary Organisations in Crisis (1976);Google Scholar McLeod, H., Class and Religion in the Late Victorian City (1974);Google Scholar Thompson, P., Socialists, Liberals and Labour: The Struggle for London 1885–1914 (1967);Google Scholar Gray, R., ‘Religion, culture and social class in late nineteenth and early twentieth century Edinburgh’, in Crossick, G. (ed.), The Lower Middle Class in Britain 1870–1914 (1977);Google Scholar Cox, , Lambeth 1870–1930;Google Scholar Brown, , Social History.Google Scholar

20 Norman, E. R., Church and Society in England 1770–1970: A Historical Study (1976), 7.Google Scholar

21 Kent, J., ‘Feelings and festivals: an interpretation of some working-class religious attitudes’Google Scholar, and Mole, D. E. H., ‘Challenge to the Church: Birmingham 1815–65’, both in Dyoa, H. and Wolff, M. (eds), The Victorian City, vol. 2 (1973), 866, 868, 821.Google Scholar

22 Wickham, , Church and People, 7089, 108–9, 127, 148–56;Google Scholar Walker, R. B., ‘Religious changes in Liverpool in the nineteenth century’, Journal of Ecclesiastical History, 19 (1968);CrossRefGoogle Scholar Peacock, R., ‘The Church of England and the working classes in Birmingham, 1861–1905’ (unpublished M.Phil, thesis, University of Aston, 1973, appendix 1);Google Scholar Brown, , Social History, 100;Google Scholar Brown, C. G., ‘Religion and Social Change’, in Devine, T. and Mitchison, R. (eds), People and Society in Scotland 1750–1830 (1988).Google Scholar

23 See Inglis, K. S., ‘Patterns of Religious Worship in 1851’, Journal of Ecclesiastical History, 11 (1960);CrossRefGoogle Scholar Pickering, W. S. F., ‘The 1851 Religious Census—a useless experiment?’, British Journal of Sociology, 18 (1967);CrossRefGoogle Scholar Thompson, D. M., ‘The 1851 Religious Census: problems and possibilities’, Victorian Studies, 11 (1967);Google Scholar Withrington, D. J., ‘The 1851 Census of Religious Worship and Education: with a note on church accommodation in midnineteenth-century Scotland’, Records of the Scottish Church History Society, 18 (1974);Google Scholar Dennis, R., English Industrial Cities of the Nineteenth Century: A Social Geography (1984), 2932;CrossRefGoogle Scholar Brown, , Social History, 5983.Google Scholar

24 Perkin, , Origins, 201.Google Scholar

25 Pickering, , ‘1851 Census’, 402.Google Scholar

26 For two towns, Ashton and Rochdale, growth rate figures for 1801–51 were calculated on population totals for districts which conformed as closely as possible to the borough boundaries used in the 1851 Religious Census. London refers to the Census Registration Division. In the Scottish Religious Census, the data for Airdrie and Musselburgh actually refer to the parishes of New Monklands and Inveresk respectively; the figure for Banff includes the burgh of Macduff; and the figures given for 1851 population in Forfar, Glasgow, Paisley and Perth were untraceable in or mistranscriptions from the population census, and were substituted.

27 For a review of the literature, see McLeod, H., Religion and the Working Class in Nineteenth-Century Britain (1984).CrossRefGoogle Scholar

28 Royal Commission on Religious Instruction, Scotland, First Report, PP, XXI (1837), 29, Second Report, PP, XXXII (1837–8), 17. For an English example of high religiosity amongst unskilled workers, see Hopkins, E., ‘Religious dissent in Black Country industrial villages in the first half of the nineteenth century’, Journal of Ecclesiastical History, 34 (1983).CrossRefGoogle Scholar

29 Brown, , Social History, 151.Google Scholar

30 Johnson, C., Developments in the Roman Catholic Church in Scotland 1789–1829 (1983);Google Scholar Handley, J. E., The Irish in Scotland 1798–1845 (1945)Google Scholar and The Irish in Modern Scotland (1947);Google Scholar Lees, L. H., The Exiles of Erin: Irish Immigrants in Victorian London (1979).Google Scholar

31 Withers, C. W. J., ‘Kirk, club and culture change: Gaelic chapels, Highland societies and the urban Gaelic subculture in eighteenth-century Scotland’, Social History, 10 (1985).CrossRefGoogle Scholar

32 Mole, ‘Challenge to the Church’; Smout, T. C., A Century of the Scottish People 1830–1950 (1986), 181208.Google Scholar

33 But see Meller, H., Leisure and the Changing City, 1870–1914 (1976)Google Scholar on Bristol, , and Kent, J., Holding the Fort: Studies in Victorian Revivalism (1978)Google Scholar, which though misleading as to the middle-class monopoly of this socially widespread phenomenon, provides some useful perspectives.

34 Joyce, P., Work, Society and Politics: The Culture of the Factory in Later Victorian England (1980)Google Scholar, and Campbell, A. B., The Lanarkshire Miners 1775–1874 (1979).Google Scholar

35 Laqueur, T. W., Religion and Respectability: Sunday Schools and Working Class Culture, 1780–1850 (1976);Google Scholar Ainsworth, A. J., ‘Religion in the working-class community and the evolution of socialism in late nineteenth-century Lancashire: a case of working-class consciousness’, Histoire Sociale, 10 (1977).Google Scholar

36 Brown, C. G., ‘Religion and the development of an urban society: Glasgow 1780–1914’ (unpublished Ph.D. thesis, University of Glasgow, 1982).Google Scholar

37 Brown, C. G., ‘The costs of pew-renting: church management, church-going and social class in nineteenth-century Glasgow’, Journal of Ecclesiastical History, 38 (1987).CrossRefGoogle Scholar

38 Brown, C. G., ‘The Sunday-school movement in Scotland, 1780–1914’, Records of the Scottish Church History Society, 21 (1981).Google Scholar

39 See for example Hennock, E. P., Fit and Proper Persons: Ideal and Reality in Nineteenthcentury Urban Government (1973)CrossRefGoogle Scholar, and Holt, R. V., The Unitarian Contribution to Social Progress in England (1938).Google Scholar

40 Figures calculated from Glasgow Sabbath School Union, Annual Report 1892;Google Scholar and Clydebank and Renfrew Press, 22 August 1891.Google Scholar

41 Autobiography of a Scotch Lad (1887), 30.Google Scholar

42 See note 19 above.

43 McLeod, H., ‘New perspectives on Victorian working-class religion: the oral evidence’, Oral History Journal, 14 (1986), 33.Google Scholar

44 Brown, C. G., ‘Religion’, in Pope, R. (ed.), Atlas of British Social and Economic History (1988), map 12.2.Google Scholar

45 Currie, et al., Churches and Churchgoers;Google Scholar Currie, R. and Gilbert, A., ‘Religion’, in Halsey, A. H. (ed.), Trends in British Society since 1900 (1972).Google Scholar