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Stones and slaves: labour, race and spatial exclusion in colonial Santo Domingo

Published online by Cambridge University Press:  02 June 2021

José R. Núñez Collado*
Affiliation:
Wellington School of Architecture, Victoria University of Wellington, Wellington, New Zealand
Joanna Merwood-Salisbury
Affiliation:
Wellington School of Architecture, Victoria University of Wellington, Wellington, New Zealand
*
*Corresponding author. Email: [email protected]

Abstract

Santo Domingo in the Dominican Republic, the oldest continuously inhabited European settlement in what was later called the ‘New World’, was a centre of the Atlantic slave trade. While it has been called the ‘cradle of blackness in the Americas’, discussion of racial exclusion and marginalization is mostly absent in the city's architecture and urban history. This article investigates how architecture and urban design helped reinforce the colonizers’ control over enslaved peoples. Specifically, we explore the Santa Bárbara neighbourhood, its church and the slave warehouse known as La Negreta. Drawing on historical maps and archival documents, we draw attention to how the spatial and material construction of Santa Bárbara constituted and maintained social and racial structures of oppression.

Type
Research Article
Copyright
Copyright © The Author(s), 2021. Published by Cambridge University Press.

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References

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38 Larrazábal Blanco, Los negros y la esclavitud en Santo Domingo, 97. Translated by authors.

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77 For instance, NGOs such as ‘La Negreta Cultural Asociation’, which aims to preserve elements of African culture in the country, was inspired by the history of the La Negreta building. Furthermore, UNESCO's current efforts to bring to light issues of spatial and racial injustice in the city are based on historical manifestations of inequality in the barrio.