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The English Campaign against Luther in the 1520s (The Alexander Prize Essay)
Published online by Cambridge University Press: 12 February 2009
Extract
SINCE the days of John Foxe, ecclesiastical historians of the 1520s have concentrated on the Odysseys and Passions of the earliest English Protestants. Their Catholic opponents, with the notable exceptions of John Fisher and Thomas More, have been largely ignored. The object of this essay is to redress the balance by examining the English commitment to orthodoxy in the 1520s, a commitment made primarily by the secular and ecclesiastical authorities, but seconded enthusiastically by the academic community. It aims not to rewrite the entire ecclesiastical history of the decade, but merely to draw attention to an important though neglected element in the story. Nevertheless, it hopes to be a contribution to the reassessment of the English Reformation that has been carried out in much recent research. The essay is primarily an investigation of polemics, rather than of politics or of popular religion. Beginning with Henry VIII's decision early in 1521 to take up the pen personally against Luther, it draws out the connection of this with the promulgation in England of Exsurge Domine, the Papal condemnation of Luther, and suggests a solution to the vexed question of the ‘real’ authorship of Henry's Assertio Septem Sacramentorum. It investigates the continuation of this polemical assault on Luther by English scholars; and examines its international dimension, gathering evidence of the patronage and cooperation extended to Luther's continental opponents by the English authorities. In conclusion it proposes that the strongly orthodox commitment of the English authorities in the 1520s ebbed away only as the pressing needs of the ‘King's Great Matter’ occasioned competing, and ultimately conflicting, intellectual priorities.
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References
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4 LP iii, pt. 1, 1220 and 1233, Pace to Wolsey, 7 and 16 April.
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11 Presenting the Assertio to Leo X, claimed, Clerk ‘Coetum virorum undecumque doctissimorum quo in hunc [viz. Luther] scriberent, convocavit: eosque suis impensis, mensibus aliquot aluit’, Assertio Septem Sacramentorum (1522)Google Scholar, sig. B1r.
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42 Kotser Codicis (n.d., but c. 1534), sig. F.ii.v.
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45 LP iii. pt. 2. 2052. Latimer certainly, and Farman allegedly, later developed Protestant sympathies. I have been unable to identify ‘Pareus’.
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51 LP viii, 452, no. 1.
52 Collinson, P., though properly cautious, perhaps makes a little too much of Permbroke Protestantism in the 1520s in Archbishop Grindal 1519–1583 (1979), 38–9Google Scholar. The evidence for the Protestantism of George Stafford or Stavert is decidedly flimsy. His will is traditional in form, though his bequests of his Greek and Hebrew scriptures confirm his reputation as an Erasmian humanist. Cambridge University Library, University Archives, Vice-chancellor's Probate, Register of Wills, I, fo. 49v.
53 H. C. Porter is only interested in the college's later history as one of the ‘notorious strongholds of factious Calvinist Puritanism’: Reformation and Reaction in Tudor Cambridge (Cambridge, 1958), 3Google Scholar.
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57 LP xiv. pt. 2. 684, Sir W. Eure to the Council of the North, 14 Dec. 1539. Hillyard was elected fellow of St John's College, Cambridge, in 1524. He graduated BD in 1530 and DD in 1532.
58 LP vii. 303, Rud to Roland Lee, 8 March 1534. This was probably also the occasion of the letter dated 11 February (no year) from the Master of Christ's to Cromwell, calendared at LP v. 798. See also Cranmer to Cromwell, 28 April 1534, Crammer's Remains (Parker Society, 1846), 287Google ScholarPubMed. Rud's subsequent career was that of a ‘Vicar of Bray’, Venn, , Alumni Cantabngienses, part 1, vol. 3, p. 496Google Scholar.
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105 EE v. 1481, 2 Sept. 1524. See also eps. 1482 to Aleander, and 1483 to Hezius. For the English batch, see eps. 1486, to Wolsey (2 Sept.); 1487, to Tunstall; 1488, to Warham; and 1489, to Fisher (all of 4 Sept.); and 1493, to Henry (6 Sept.).
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119 LP iv. pt. 2. 3261, Vives to Henry VIII. LP dates this to 1527, but Smith, P. argued convincingly for 1526 in ‘Luther and Henry VIII,’ E.H.R., xxv (1910), 656–69, esp. p. 663CrossRefGoogle Scholar. See also Birch, D., Early Reformation English Polemics (Salzburg, 1983) p. 27Google Scholar.
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121 LP iv. pt. 2. 2420, Knight to Wolsey, 21 Aug. 1526.
122 LP iv. pt. 2. 2668, John Wallop to Wolsey from Cologne, reported forwarding the copies for Saxony and Mainz.
123 LP iv. pt. 2. 3697, Duke Georg to Henry, 27 Dec. 1526 (misplaced in 1527).
124 LP iv. pt. 2. 2776, Albert of Mainz to Henry, 3 Jan. 1527; and 3031, Campeggio to Henry, 10 April 1527. It ran to eleven editions. See Klaiber, W., Katholische Kontroverstheologen und Reformer des 16. Jahrhunderts (Reformationsgeschichtliche Studien und Texte 116), 136Google Scholar.
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137 Adversus Latrocinantes et Raptorias Cohortes Rusticorum. Responsio Johannis Cochlaei Wendelstini (Cologne, 09 1525)Google Scholar. Title page verso.
138 In his dedication to Henry of In Apocalypsim, Cochlaeus cited a letter from Fisher looking forward to the editions of Rupert on John's Gospel and Revelations (title page verso).
139 Cochlaeus to Pirckheimer, 15 September 1526, cited in Surtz, , Works and Days, 337Google Scholar.
140 EE vii. ep. 1928, from Cochlaeus, 8 Jan. 1528, 288, ‘Rogo igitur … ut scribas contra hanc diram sectam; … Itidem rogabo reuerendissimum dominum Roffensem’.
141 Letter to More, 29 June 1531, Pollen, , ‘Cochläus an Heinrich VIII’, 48Google Scholar, ‘Utinam Rosseus vester aut R. D. Episcopus Roffensis hunc rhetorem digne pro meritis excipiat’.
142 Cochlaeus, J., Fasciculus Calumniarum (Leipzig, 1529)Google Scholar, sig. A. i. v, dedication to Fisher, dated 5 July 1529, ‘Quod in Lutherum nihil amplius aedis aut scribere intendis, meo quidem judicio recte facis’.
143 LP viii. 859, p. 336, no. 8.
144 Dowling, M. draws attention to the effect of the marriage crisis in disturbing the peace of English humanism in her Humanism in the Age of Henry VIII (1986), 44Google Scholar.
145 LP vii. 152, Chapuys to Charles V, 4 Feb. 1534.
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