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The view that Philip II was the secular arm of the Counter-Reformation still survives. It is based on the assumption that his own words and claims must be taken at their face value, and on the fallacy that because the religious motive was sometimes present in Spanish policy, therefore it was always present and was the most important motive. The popes he had to deal with took a different view. They considered that Philip II, like his predecessors, used his prestige as a Catholic sovereign to pursue objectives that were essentially political. A characteristic summary of the papal view of Philip II's foreign policy was given in 1589 with reference to his ambitions in France: ‘The King of Spain, as a temporal sovereign, is anxious above all to safeguard and to increase his dominions … The preservation of the Catholic religion which is the principal aim of the Pope is only a pretext for His Majesty, whose principal aim is the security and aggrandisement of his dominions’. It is true that Sixtus V had a deep and personal aversion to Spain and a low estimate of its king, but these opinions were not peculiar to one pope. There were conflicts between Philip II and almost every pope with whom he dealt, which makes it impossible to explain those conflicts in terms of personalities and points to some deeper and more permanent cause.
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References
page 23 note 1 Instructions addressed to Cardinal Caetani, legate of Sixtus V in France, regarding the settlement of the dynastic question in 1589, in de Boüard, M., La légation du Cardinal Caetani en France, 1589–1590 (Bordeaux, 1932), p. 62Google Scholar. For further evidence of papal suspicion of Philip II, at different times, see von Pastor, L., History of the Popes, Eng. trans. (London, 1894—1953), xxi. 262–73; xxii. 47–64; xxiii. 195 ffGoogle Scholar.
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page 31 note 2 Requesens to Philip II, 3 May 1566, ibid., i. 224.
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page 31 note 4 Corr. Dip., i. 298, 330.
page 31 note 5 Serrano, ibid., p. lxiii.
page 31 note 6 Requesens to Philip II, 27 December 1566, ibid., i. 432.
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page 37 note 2 Hübner, op. cit., i. 364–71.
page 37 note 3 Olivares to Philip II, 4 June 1585, ibid., iii. 4–5.
page 37 note 4 Ibid., i. 372; ii. 476, 495.
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page 38 note 1 Hübner, op. cit., i. 389–91.
page 38 note 2 Ibid., p. 396.
page 38 note 3 Olivares to Philip II, 26 September 1588, ibid., iii. 257–61.
page 39 note 1 Pastor, op. cit., xxi. 273.
page 39 note 2 Hübner, op. cit., ii. 516.
page 39 note 3 Ibid., p. 168.
page 40 note 1 Hübner, op. cit., ii, pp. 172—76.
page 40 note 2 Ibid., pp. 248—49.
page 40 note 3 Ibid., p. 248.
page 40 note 4 Ibid., p. 288.
page 40 note 5 Ibid., p. 298.
page 40 note 6 Ibid., p. 307.
page 41 note 1 Ibid., ii. 351–52; iii. 477–91.
page 41 note 2 Ibid., ii. 304.
page 42 note 1 Hübner, op. cit., iii. 451.
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