Hostname: page-component-cd9895bd7-dzt6s Total loading time: 0 Render date: 2024-12-23T04:40:59.894Z Has data issue: false hasContentIssue false

“It's a Jihad”: Justifying Violence towards the Ahmadiyya in Indonesia

Published online by Cambridge University Press:  19 June 2020

Ahmad Najib Burhani*
Affiliation:
Research Center for Society and Culture, Indonesian Institute of Sciences
*
*Corresponding author. E-mail: [email protected]

Abstract

The concept of al-wala’ wa-l-bara’ (loyalty and disavowal) has become the ideology of modern Salafism; it is used to justify unfriendly relationships with non-Muslims. This concept is usually implemented by reserving love only for fellow Muslims and showing insularity towards non-Muslims. What is the ideological concept that guides some Muslims in their relationship with groups that are considered heretics? This article intends to scrutinize the theological matrix used by vigilante groups in their anti-heresy campaign or attacks on the Ahmadiyya. It also aims to determine why some people believe that persecuting the Ahmadiyya is a theologically justifiable idea. What theological and ideological reasons can be used to justify attacks against the Ahmadiyya community? How do they cope with the conflict between divine law and human/state law? This article argues that instead of feeling guilty, the perpetrators of faith-based violence often feel they have just fulfilled a good religious duty. Committing violence against religious groups deemed heretics is believed to be more than al-amr bi al-màrūf wa al-nahy `an al-munkar (“commanding right and forbidding wrong”)—it is a jihad. Violence is seen not as an illegal act, but as a “virtue” or an effort to save them from the punishment of God in Hell. In justifying the breaching of state law, the idea of a hierarchy in the law is constructed, i.e. state/human law is hierarchically lower than divine law, so attacking the Ahmadiyya is seen as a transgression of human law for the sake of upholding the divine view.

Type
Original Article
Copyright
Copyright © Institute for East Asian Studies, Sogang University 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Agamben, Giorgio. 1998. Homo Sacer, Sovereign Power and Bare Life. Stanford, CA: Stanford University Press.Google Scholar
Amin, Ali. 2005. “Intra-Religious Persecution in West Java: Case Study of Ahmadiyah Community in Manis Lor Kuningan.MA thesis, CRCS Gadjah Mada University.Google Scholar
Assyaukanie, Luthfi. 2007. “Fatwa dan kekerasan terhadap Ahmadiyah.” Jawa Pos., 12 March.Google Scholar
Assyaukanie, Luthfi. 2009. “Fatwa and violence in Indonesia.Journal of Religion and Society 11: 1-21.Google Scholar
Aziz, Deden Abdul. 2008. “Dua masjid Ahmadiyah Cianjur disegel.” Tempo Interaktif, 20 June. Available at: http://www.tempo.co/read/news/2008/06/20/058126179/Dua-Masjid-Ahmadiyah-Cianjur-Disegel (accessed 27 March 2012).Google Scholar
Aziz, Deden Abdul. 2011. “Massa ormas Islam Cianjur duduki masjid Ahmadiyah.” Tempo, 11 March. Available at: http://www.tempo.co/read/news/2011/03/11/178319272/Massa-Ormas-Islam-Cianjur-Duduki-Masjid-Ahmadiyah (accessed 23 June 2011).Google Scholar
Ba'asyir, Abu Bakar. 2011. “Ahmadiyah lebih kejam dari PKI.” Jawa Pos National Network, 24 February. Available at: http://www.jpnn.com/read/2011/02/24/85166/Ba%27asyir:-Ahmadiyah-Lebih-Kejam-dari-PKI- (accessed 30 March 2012).Google Scholar
Bagir, Zainal Abidin, et al. 2011. Laporan tahunan kehidupan beragama di Indonesia 2010. Yogyakarta: CRCS-UGM.Google Scholar
Burhani, Ahmad Najib. 2014a. “Hating the Ahmadiyya: the place of heretics in contemporary Indonesian Muslim society.” Contemporary Islam 8(2): 133-152.CrossRefGoogle Scholar
Burhani, Ahmad Najib. 2014b. “Treating minorities with Fatwas: a study of the Ahmadiyya community in Indonesia.” Contemporary Islam 8(3): 285-301.CrossRefGoogle Scholar
Burhani, Ahmad Najib. 2015. “Sectarian translation of the Qur'an in Indonesia: the case of the Ahmadiyya.” Al-Jami'ah 52(2): 251-282.Google Scholar
Burhani, Ahmad Najib. 2016. “Fundamentalism and religious dissent: the LPPI's mission to eradicate the Ahmadiyya in Indonesia.” Indonesia and the Malay World 44(129): 145-164.CrossRefGoogle Scholar
Burhani, Ahmad Najib. 2017. “Geertz's trichotomy of Abangan, Santri, and Priyayi: controversy and continuity.” Journal of Indonesian Islam 11(2): 329-50.CrossRefGoogle Scholar
Colbran, Nicola. 2010. “Realities and challenges in realising freedom of religion or belief in Indonesia.” The International Journal of Human Rights 14(5): 678-704.CrossRefGoogle Scholar
Connley, Aleah. 2016. “Understanding the oppressed: a study of the Ahmadiyah and their strategies for overcoming adversity in contemporary Indonesia.” Journal of Current Southeast Asian Affairs 35(1): 29-58.CrossRefGoogle Scholar
Crouch, Melissa. 2009. Indonesia, Militant Islam and Ahmadiyah: Origins and Implications. Melbourne: ARC Federation Fellowship, Centre for Islamic Law and Society, Melbourne Law School, University of Melbourne.Google Scholar
Crouch, Melissa. 2011. “Ahmadiyah in Indonesia: a history of religious tolerance under threat?Alternative Law Journal 36(1): 56-57.CrossRefGoogle Scholar
Detik.com. 2013. “Terdakwa perusakan masjid Ahmadiyah bersukur divonis 3,5 bulan.” Detik.com, 5 February. Available at: http://bandung.detik.com/read/2013/02/05/144534/2161664/486/terdakwa-perusakan-masjid-ahmadiyah-bersukur-divonis-35-bulan (accessed 13 May 2020).Google Scholar
Djamaluddin, M. Amin. 2008. Ahmadiyah & Pembajakan Al-Qur'an. Jakarta: Lembaga Penelitian & Pengkajian Islam.Google Scholar
Djamaluddin, M. Amin. 2011. Ahmadiyah Menodai Islam: Kumpulan Fakta dan Data. Jakarta: Lembaga Penelitian dan Pengkajian Islam.Google Scholar
Frend, William H.C. 1987. “Persecution.” In The Encyclopedia of Religion, edited by Eliade, Mircea and Adams, Charles J., v. 11, 247-256. New York: Macmillan.Google Scholar
Hapsari, Arghea Desafti. 2011. “Manislor, the largest Ahmadiyah ghetto.” The Jakarta Post, 17 January. Available at: http://www.thejakartapost.com/news/2011/01/17/manislor-largest-ahmadiyahghetto.html (accessed 23 March 2012).Google Scholar
Harsono, Andreas. 2010. “Membakar al Quran di Cisalada.” andreasharsono.net, 10 October. Available at: http://www.andreasharsono.net/2010/10/membakar-al-quran-di-cisalada.html (accessed 13 May 2020).Google Scholar
Haryadi, Rohmat, and Deni M., Barus. 2005. “Marah pada yang diberkahi.” Gatra, 36/XI, 23 July. Available with subscription at: http://www.gatra.com/2005-07-18/majalah/artikel.php?pil=23&id=86547 (accessed 24 May 2011).Google Scholar
Hasani, Ismail, and Naipospos, Bonar T.. 2010. Wajah Para ‘Pembela’ Islam: Radikalisme Agama dan Implikasinya Terhadap Jaminan Kebebasan Beragama/ Berkeyakinan di Jabodetabek dan Jawa Barat. Jakarta: Pustaka Masyarakat Setara.Google Scholar
Hatmodjo, Tri. 2011. “Warga serang masjid dan bakar kitab Ahmadiyah.” Joglosemar, 14 March. Available at: http://harianjoglosemar.com/berita/warga-serang-masjid-bakar-kitab-ahmadiyah-38693.html (accessed 3 April 2012).Google Scholar
Hernawan, Chep. 2010. “Ahmadiyah dan gereja liar menjadi ‘makanan kami’.” Interview by Abdul Halim. Suara Islam Online, 15 December. Available at: http://www.suara-islam.com/news/berita/wawancara/1597-ahmadiyah-dan-gereja-liar-menjadi-makanan-kami (accessed 23 March 2012).Google Scholar
Hicks, Jacqueline. 2014. “Heresy and authority: understanding the turn against Ahmadiyah in Indonesia.” South East Asia Research 22(3): 321-339.CrossRefGoogle Scholar
Jaiz, Hartono Ahmad, and Hamzah, Tede. 2011. “Rekayasa Ahmadiyah cari dukungan musuh Islam.” Era Muslim, 25 February. Available at: http://www.eramuslim.com/berita/laporan-khusus/rekayasa-ahmadiyah-cari-dukungan-musuh-islam.htm#.URa5uPJo0-U (accessed 13 May 2020).Google Scholar
Karni, Asrori S., Arifin, Lukman H., and Pitakasari, Ajeng R. 2005. “Keluar sarang mencari titik temu.Gatra, 39/XI, 13 August. Available with subscription at: http://www.gatra.com/2005-08-08/majalah/artikel.php?pil=23&id=87419 (accessed 24 June 2011).Google Scholar
Karni, Asrori S., Anthony, Djafar, and Wisnu W., Pamungkas. 2010. “Bara terpendam sengketa keagamaan.” Gatra, 39/XVI, 18 August. Available with subscription at: http://www.gatra.com/2010-08-09/majalah/artikel.php?pil=23&id=140692 (accessed 24 June 2011).Google Scholar
Kennedy, Charles H. 1989. “Towards the definition of a Muslim in an Islamic state: the case of the Ahmadiyya in Pakistan.” In Religious and Ethnic Minority Politics in South Asia, edited by Vajpeyi, Dhirendra and Malik, Yogendra K., 71-108. New Delhi: Manohar.Google Scholar
Kurtz, Lester R. 1983. “The politics of heresy.American Journal of Sociology 88(6), 1085-1115.CrossRefGoogle Scholar
Lecker, Michael. 1995. Muslims, Jews, and Pagans: Studies on Early Islamic Medina. Leiden: E.J. Brill.Google Scholar
Lincoln, Bruce. 1989. Discourse and the Construction of Society: Comparative Studies of Myth, Ritual, and Classification. New York: Oxford University Press.Google Scholar
Lukito, Ratno. 2016. “Islamisation as legal intolerance: the case of GARIS in Cianjur, West Java.” Al Jami'ah 54(2): 393-425.Google Scholar
Mohammad, Herry, and Arifin, Luqman Hakim. 2005. “Merusak rumah menjarah harta.Gatra, 46/XI, 1 October. Available with subscription at: http://www.gatra.com/2005-09-26/majalah/artikel.php?pil=23&id=88726 (accessed 24 June 2011).Google Scholar
Mubarak Ahmad, Mirza. 1964. Ahmadiyyat in the Far East. Trans. from Urdu by Niaz, Soofi A.Q.. Rabwah, West Pakistan: Ahmadiyya Muslim Foreign Missions.Google Scholar
Mudzakkir, Amin. 2007. “Menjadi minoritas di tengah perubahan: dinamika komunitas Ahmadiyah di Ciparay.” In Hak Minoritas: Multikulturalisme dan Dilema Negara Bangsa, edited by Noorsalim, Mashudi, Nurkhoiron, Muhammad, and Al-Makassary, Ridwan, 195-235. Lenteng Agung, Jakarta: Interseksi Foundation.Google Scholar
Mudzakkir, Amin. 2008. “Politik Muslim dan Ahmadiyah di Indonesia pasca Soeharto: kasus Cianjur dan Tasikmalaya.” Paper presented at the Seminar Internasional IX Dinamika Politik Lokal di Indonesia on Politik Identitas: Agama, Etnisitas, dan Ruang/Space dalam Dinamika Politik Lokal dan Asia Tenggara Yayasan Percik Salatiga, 15-17 July.Google Scholar
Muryadi, , ed. 2005. Ahmadiyah: Keyakinan yang Digugat. Jakarta: Pusat Data & Analisa Tempo.Google Scholar
Nurul Rosidin, Didin. 2009. “Islam, Ahmadiyah and the government: unresolved religious conflicts in Manis Lor Kuningan, West Java.” Paper presented at the second International Conference on Islam, Democracy and Good Governance in Indonesia, Semarang, Indonesia, 6-8 October.Google Scholar
Purwanto, Wawan H. 2009. Mengurai Benang Kusut Konflik FPI-AKKBB. Pasar Rebo, Jakarta: CMB Press.Google Scholar
Putra, Idamsyah Eka, Holtz, Peter, and Rufaedah, Any. 2018. “Who is to blame, the victims or the perpetrators? A study to understand a series of violence targeting the accused heretic group Ahmadiyya.Psychology of Religion and Spirituality 10(2): 166-173.CrossRefGoogle Scholar
Radar, Cirebon. 2007. “Tempat ibadah Ahmadiyah terancam dibongkar.” 3 December. Available at: http://akkbb.wordpress.com/2007/12/03/tempat-ibadah-ahmadiyah-terancam-dibongkar/ (accessed 30 March 2012).Google Scholar
Riza, Budi, and Ivansyah, . 2008. “Ahmadiyah: mendung gerimis di Manis Lor.” Tempo, 21 January. Available at: http://majalah.tempointeraktif.com/id/arsip/2008/01/21/NAS/mbm.20080121. NAS126146.id.html (accessed 23 June 2011).Google Scholar
Rosyidin, , and Ali, Mursyid. 2007. “Diskriminasi hak sipil minoritas: pelarangan pencatatan pernikahan jemaat Ahmadiyah Kuningan.” In Politisasi Agama dan Konflik Komunal: Beberapa Isu penting di Indonesia, edited by Suaedy, Ahmad and Rumadi, , 49-78. Jakarta: Wahid Institute.Google Scholar
Saeed, Sadia. 2007. “Pakistani nationalism and the state marginalisation of the Ahmadiyya community in Pakistan.” Studies in Ethnicity and Nationalism 7(3): 132-152.CrossRefGoogle Scholar
Sekretariat, Majelis Ulama, Indonesia. 2010. Himpunan Fatwā Majelis Ulama Indonesia. Jakarta: Majelis Ulama Indonesia.Google Scholar
Soedirgo, Jessica. 2018. “Informal networks and religious intolerance: how clientelism incentivizes the discrimination of the Ahmadiyah in Indonesia.” Citizenship Studies 22(2): 191-207.CrossRefGoogle Scholar
Suaedy, Ahmad. 2010. “Religious freedom and violence in Indonesia.” In Islam in contention: Rethinking Islam and state in Indonesia, edited by Atsushi, Ota, Masaaki, Okamoto, and Suaedy, Ahmad, 139-169. Jakarta: Wahid Institute-CSEAS-CAPAS.Google Scholar
Suryana, A'an. 2016. “President Yudhoyono's response to violence against Ahmadiyah and Shia: interplay between agency and structure.” Kawalu: Journal of Local Culture 3(1): 1-22.Google Scholar
Suryana, A'an. 2018. “Indonesian Presidents and communal violence against non-mainstream faiths.” South East Asia Research 26(2): 147-160.CrossRefGoogle Scholar
Suryana, A'an. 2019. “State officials’ entanglement with vigilante groups in violence against Ahmadiyah and Shi'a communities in Indonesia.” Asian Studies Review 43(3): 475-492.CrossRefGoogle Scholar
Syihab, Rizieq. 2008. Dialog FPI Amar Màruf Nahi Munkar: Menjawab Berbagai Tuduhan terhadap Gerakan Nasional Anti Màsiat di Indonesia. Jakarta: Pustaka Ibnu Sidah.Google Scholar
Syihab, Rizieq. 2011a. “Bubarkan Ahmadiyah atau revolusi.” Interview by Abdul Halim. Suara Islam Online, 18 February. Available at: http://www.suara-islam.com/news/berita/wawancara/1969-bubarkan-ahmadiyah-atau-revolusi (accessed 28 March 2012).Google Scholar
Syihab, Rizieq. 2011b. “Bubarkan Ahmadiyah!” Interview by Sirad Firdaus and Joko Prasetyo. Tabloid Media Umat, No. 53, 5 April. Available at: http://mediaumat.com/wawancara/2615-53-bubarkan-ahmadiyah.html (accessed 30 March 2012).Google Scholar
Syihab, Rizieq. 2011c. “FPI bersumpah, akan terus berjuang membubarkan Ahmadiyah sampai tetes darah terakhir!” Suara Islam, 18 February. Available at: http://fpi.or.id/?p=detail&nid=346 (accessed 9 February 2013).Google Scholar
Wahid Institute. 2008a. Laporan Tahunan the Wahid Institute 2008, Pluralisme Beragama/ Berkeyakinan di Indonesia. Jakarta: The Wahid Institute.Google Scholar
Wahid Institute. 2008b. “Kekerasan di sidang tragedy Monas.” Monthly Report on Religious Issues. Edition XIV, September.Google Scholar
Wahid Institute. 2011. Lampu Merah Kebebasan Beragama: Laporan Kebebasan Beragama dan Toleransi di Indonesia 2011. Jakarta: The Wahid Institute.Google Scholar
Wilson, Ian Douglas. 2008. “‘As long as it's halal’: Islamic preman in Jakarta.” In Expressing Islam: Religious Life and Politics in Indonesia, edited by Fealy, G. and White, S., 192-210. Singapore: ISEAS.Google Scholar