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Corpus Consuetudinum Monasticarum (CCM): I–V
Published online by Cambridge University Press: 29 July 2016
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When in 1950–1951 Kassius Hallinger's impressive, not to say monument al, work was published in which with extraordinary wealth of detail he showed the basic differences in organization and observance between the two tenthand eleventh-century movements of monastic reform, the Lotharingian and Burgundian, thus proving them to have been each quite independent of the other — a thesis contrary to the view then prevalent among historians — one of the most striking features of his elaborate study was the concluding chapter devoted to the differences between the customaries or consuetudinaries of these two distinct currents of monastic life, emanating respectively from Gorze and Cluny. It was no surprise, therefore, some years later to learn that he had succeeded in securing the collaboration of twenty-seven medievalists in a project which was to include critical editions of the chief representatives of this type of document.
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* INITIA CONSUETUDINIS BENEDICTINAE: Consuetudines saeculi octavi et noni. Co-operantibus D. Petro Becker OSB, D. Hieronymo Frank OSB, D. Renato Hesbert OSB, D. Johanne Laporte OSB, D. Thoma Leccisotti OSB, D. Claudio Morgand OSB, Dr. Joseph Semmler, D. Maria Wegener OSB, D. Jacobo Winandy OSB, publici juris fecit Kassius Hallinger OSB (Siegburg, apud Franciscum Schmitt 1963). Pp. cxxiii, 627. Google Scholar
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2 Op, cit., II 869–983.Google Scholar
3 As far as I am aware, the first public announcement of the project was made by Dom Hallinger at the fourth annual Settimana di Studio del Centro Italiano di studi sull' alto medio evo at Spoleto in April 1956, in his paper, ‘Progressi e problemi della ricerca sulla riforma pre-Gregoriana,’ Il Monachesimo nell' alto medioevo e la formazione della civiltà occidentale (Spoleto 1957) 265–266.Google Scholar
4 Andrieu, Michel, Les Ordines Romani du haut moyen âge III (Louvain 1951) 127–154.Google Scholar
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20 ‘Ordinem regularem apud eos qui in arce regulari pollent istum invenimus.’ To this perfect, ‘invenimus,’ corresponds the word, ‘vidimus,’ which occurs twice in our text (102.21, 103.15). But who are ‘we’? They remain anonymous. The document, like most of these early ‘ordines,’ is very succinct, and as literature, to quote the General Editor of the series, ‘wirklich keine angenehme Lektüre’ (ZRG Kan. Abt. 45 [1959] 99).Google Scholar
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27 Annales O.S.B. 2 (Paris 1704) 144–145; 2nd ed. (Lucca 1729). 134. In the second edition of the Vetera analecta (Paris 1723), therefore, this text is included under the title, ‘Ordo officii in domo S. Benedicti ante Pascha.’ Certain passages were reprinted by E. Gattola in his famous Historia abbatiae Casinensis I (Venice 1733) 61–63, and are included also in Bibliotheca Casinensis 4 (Monte Cassino 1880) 17–34; again in Ambrogio Amelli's Miscellanea Cassinese 1.2 (Monastica) 11–16, and Albers, B., op. cit. (n. 23 above) 19–23.214–216.Google Scholar
28 I retain here and below the spelling ‘Theodomar,’ which is obviously supported by the manuscripts collated for CCM in the edition of the two letters which follow — addressed to Theodoric (for ‘Theoderic’!) and Charlemagne, respectively — over against the form ‘Theodemar’ (and Theoderic), generally found elsewhere. As for the date, I follow the chronology established by Hoffman, Hartmut, ‘Die älteren Abtslisten von Monte Cassino,’ Quellen und Forschungen aus italienischen Archiven und Bibliotheken 47 (1967) 249.Google Scholar
29 MGH, Scriptores 7.602.4–37.Google Scholar
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33 Ecclesiastica historia … centuria VIII (Basel 1560) 403–408.Google Scholar
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44 In not a few of these editions the ‘Ordo’ — or as the present editor insists, ‘Memoriale’ — ‘qualiter’ appears as the first of five ‘Opuscula S. Benedicti.’ The four which follow are: (1) ‘Epistola ad S. Remigium Rhemensem Episcopum,’ (2) ‘Sermo habitus in morte S. Placidi,’ (3) ‘Sermo habitus in discessu S. Mauri et sociorum,’ (4) ‘Epistola ad S. Maurum.’ See the interesting discussion in Albareda, A., op. cit. (Montserrat 1933) 48–53. These ‘opuscula’ are reprinted in a slightly different order (3, 4, 1, 2), followed by the ‘Ordo qualiter,’ PL 66.933–942.Google Scholar
45 Hariulf, , Chronique de l'abbaye de Saint–Riquier, edited by Lot, F. (Collection de textes pour servir à l'étude et à l'enseignement de l'histoire 17 [Paris 1894]) 2.8–10 (pages 57–69); Mabillon, , Acta Sanctorum O.S.B., Saec. 4.1 (Venice 1735) 106–110; MGH, Scriptores 15.1. 173–179.Google Scholar
46 Op. cit. ed. Lot, , 70; Mabillon, , op. cit. 111–112; MGH loc. cit. 178.Google Scholar
47 See Lehmann, Edgar, ‘Die Anordnung der Altäre in der karolingischen Klosterkirche zu Centula,’ Karolingische Kunst (Karl der Grosse 3; Düsseldorf 1965) 374–383, and the various studies to which reference is there made.Google Scholar
48 Op. cit. (n. 45 above) 296–306.Google Scholar
49 ‘Angilbert's Ritual Order for Saint-Riquier,’ Liturgica Historica (Oxford 1918) 314–332; reprinted (with corrections) from Downside Review, March 1895.Google Scholar
50 Molas, Clemente, ‘A proposito del “Ordo diurnus” de San Benito de Aniano,’ Studia Monastica 2 (1960) 205–221.Google Scholar
51 MGH, Scriptores 15.1.198–220.Google Scholar
52 Amiens, Bibliothèque Municipale MS 467.Google Scholar
53 Op. cit. (n. 45 above) 184–207.Google Scholar
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63 Mabillon, J., op. cit. (n. 23 above) 458–459; Herrgott, M., op. cit. (n. 40 above) 15–16; Holstenius, L. – Brockie, M., op. cit. (n. 23 above) 80; Albers, B., op. cit. (n. 23 above) 112–114.Google Scholar
64 Dacherius, L., Spicilegium 4 (Paris 1661) 1 ff. Google Scholar
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66 PL 105.535–550.Google Scholar
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68 Levillain, L., ‘Les Statuts d'Adalhard,’ Le Moyen-âge 2. sér. 4 (1900) 233–386.Google Scholar
69 Lesne, E., ‘L’Économie domestique d'un monastère au ixe siècle d'après les statuts d'Adalhard, abbé de Corbie' (Mélanges d'histoire du moyen-âge offerts à M. Ferdinand Lot [Paris 1925] 385–420).Google Scholar
70 Verhulst, A. E. et Semmler, J., ‘Les statuts d'Adalhard de Corbie de l'an 822,’ Le Moyen âge 68 (1962) 91–123, 233–269.Google Scholar
71 With the exception of IV, V, and VIII, all the titles in this list have been supplied by the editor, i.e., they are not found in any of the manuscripts.Google Scholar
72 See preceding note.Google Scholar
73 See note 71 above.Google Scholar
74 See note 71 above.Google Scholar
75 Mabillon, J., Acta Sanctorum O.S.B. Saec. 4. 1 (Paris 1677) 757–758; 2nd ed. (Venice 1735) 711–712.Google Scholar
76 Cipolla, C., Codice diplomatico del Monastero di S. Colombano di Bobbio fino all' anno MCC VIII 1 (Fonti per la storia d'Italia 52; Roma 1918) 136–143.Google Scholar
77 MGH, Scriptores 1.122.Google Scholar
78 Seebass, O., ‘Über die Statuta Murbacensia,’ ZKG 12 (1891) 322–332. These Statutes had been edited for the first time by Bernard Pez, Benedictine of Melk, in his Thesaurus anecdotorum novissimus (cit. n. 60 above) 2.3.373–381, from a sixteenth-century copy based on a transcript made in 1500 from a rotulus preserved in the abbey of Murbach. This roll had disappeared for a century or more, but was recently discovered by C. Wilsdorf, Directeur des Services d'Archives Départementales du Haut-Rhin (‘Le manuscrit et l'auteur des Statuts de Murbach,’ Revue d'Alsace 100 [1961] 102–110). The first to suggest a connection between these ordinances and the Capitularies of 817 was Mansi 14 (1769) 345–346. Pez's text has been reprinted four times in all, as follows: Schannat, J. F.– Hartzheim, J., Concilia Germaniae 1 (Coloniae 1759) 378–382; Mansi, , loc. cit. 349–354; PL 99.739–744; Albers, B., loc. cit. (n. 23 above) 79–93.Google Scholar
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80 Ed. Werminghof, A., MGH, Legum sect. 3 (Concilia) 2.1 (Hannoverae et Lipsiae 1906) 307–421, 421–456.Google Scholar
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86 The manuscript was written by several ninth-century hands all antedating the year 825 (CCM 1.453).Google Scholar
87 The thirty-six canons of this capitulary are discussed at length by Semmler in his article, ‘Die Beschlüsse des Aachener Konzils im Jahre 816,’ ZKG 74 (1963) 14–82. After a brief Introduction we have the following divisions of the article: I. Die Quellen; II. Die monastischen Kanones der Synode von 816, the subdivisions of which are worth noting: 1. Prolog und einleitende Kapitel, 2. die Feier der Liturgie, 3. die Handarbeit, 4. Riten u. Gebräuche des monastischen Tages- u. Jahreslaufes, 5. Abt u. Konvent, 6. Disziplinäre Bestimmungen, 7. Bekleidung u. Verköstigung der Mönche, 8. die Verwaltung der klösterlichen Grundherrschaft; III. Der Verlauf u. die Teilnehmer des Konzils von Aachen im August 816; IV. Das Werk Benedikts v. Aniane; V. Der Gegenspieler: Adalhard v. Corbie.Google Scholar
88 MGH, Legum sect. 2 (Capitularia regum Francorum) 1 (Hannoverae 1883) 343–349.Google Scholar
89 Op. cit. (n. 23 above) 115–142.Google Scholar
90 CCM 1.503–508.Google Scholar
91 CCM 1.539–540.Google Scholar
92 The altogether arbitrary order of the statutes in family D, which is represented by one manuscript only, places it outside these two recensions. The sequence of the statutes is given by the editor in a footnote, since it does not conform to the order found in any other witness to the text.Google Scholar
93 Lesne, E., ‘Les ordonnances monastiques de Louis le Pieux et la Notitia de Servitio Monasteriorum,’ Revue d'histoire de l'Église de France 6 (1920) 167; Semmler, J., ‘Reichsidee u. kirchliche Gesetzgebung,’ ZKG 71 (1960)53: ‘Für die Mönche wurde auch 817 eine Reihe von capitula erlassen, die aber nur mehr oder weniger ergänzenden Character hatten u. die sich in einigen Punkten die Erfahrungen der angefangenen Reform zunutzemachten.’ Google Scholar
94 CCM 1.430.Google Scholar
95 Loc. cit. (n. 93 supra).Google Scholar
96 de Nuce, A., op. cit. (n. 39 supra) Appendix 5–8: ex codice Casin. 175.Google Scholar
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99 Karoli Magni et Ludovici Pii Christianiss. Regum et Impp. Francorum Capitula … ab Ansegiso et Benedicto Levita collectae … ed. Pithou, P. (Parisiis 1588) ff. 336–347; reprinted 1603. This was included by Severin Binius in the second edition of his Concilia generalia et provincialia 3.1 (Coloniae Agrippinae 1618) 260–264. From Pithou's manuscript (Parisin. lat. 4638) a new edition was published by Sirmond, J. in his Concilia antiqua Galliae 2 (Lutetiae Parisiorum 1629) 435–442. Pithou's edition was reprinted again in 1640, but it was Sirmond's text which was included in the Conciliorum omnium … collectio regia 21 (Parisiis 1644) 23–47, and it was his text also which Haeften, B. included in his Monasticarum disquisitionum Pars 2 (Antverpiae 1644) 1092–1103. It reappears in the great collection of Labbé, L. and Cossart, G., Sacrosancta concilia ad regiam editionem exacta 7 (Parisiis 1617) 1507–1512. Six years later appeared S. Baluze's edition of the Capitularia regum Francorum, whose text of the Capitulare Monasticum had rather held the field down to the appearance of B. Alber's edition in 1907 — quite unfortunately, says Semmler (see his discussion of the problem in Deutsches Archiv für Erforschung des Mittelalters 16 [1960] 313–315). With the single exception, therefore, of J. Hardouin's Acta conciliorum et epistolae decretales ac constitutiones summorum pontificum 4 (Parisiis 1714) 1229–1233, where Sirmond's text is reprinted, Baluze's text, as has already been said, dominates in the following editions: Goldast, M., Collectio constitutionum imperialium 3 (Francofurti ad M. 1713) 220–224; Lünig, J. C., Deutsches Reichsarchiv 15 (Leipzig 1716) 107–111; Herrgott, M., Vetus disciplina monastica (Parisiis 1726) 23–32; Labbé, P. and Cossart, G., op. cit. supra , ed. Coleti, N., 9 (Venetiis 1729) 597–602; Georgisch, P., Corpus iuris Germanici antiqui (Halae Magdeburgicae 1738) 821–834; Schannat, J. F.– Hartzheim, J., Concilia Germaniae 2 (Coloniae Agrippinae 1760) 3–7; Mansi 14 (Venetiis 1769) Appendix 393–400; Baluze, , op. cit. 1 reprinted 1 (Venetiis 1772) 393–400; Walter, F., Corpus iuris Germanici antiqui 2 (Berolini 1824) 313–324; Pertz, G. H., MGH, Leges 1 (Hannoverae 1835) 200–204; PL 97.379–394; Boretius, A., MGH, Legum sectio 2. (Capitularia regum Francorum) 1 (Hannoverae 1883) 343–349; Albers, B., op. cit. (n. 23 above) 115–144, where in an appendix the supernumerary canons of Benedictus Levita are reprinted from Boretius' edition.Google Scholar
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103 ‘La tradition bénédictine du moyen âge a laissé peu d'écrits sur la formation des novices’: the opening sentence of Dom Jean Leclercq's richly documented study, ‘Deux opuscules sur la formation des jeunes moines,’ Revue d'ascétique et de mystique 33 (1957) 387–399.Google Scholar
104 Redlich, V., OSB, Johannes Rode von St. Mathias bei Trier (Beiträge zur Geschichte des alten Mönchtums u. des Benediktinerordens [= Beiträge] 11 [Münster i. W. 1923]); Berlière, U., ‘D. Jean de Rode, abbé de Saint-Mathias de Trèves,’ Revue Bénédictine (= RB) 12 (1895) 97–122. For fuller bibliography see P. Volk's article on Rode in LThK2 8.1351.Google Scholar
105 The spirit in which Rode entered upon his task at St. Matthias' is admirably expressed in the Prologue to the Customary written some fourteen years later. (Berlière, , op. cit. 104–107, gives a French translation of the document; Redlich publishes the Latin original, op. cit. 108–112; see present edition, pages 3–7).Google Scholar
106 But for the visitation of Rode's own monastery, the abbot of Florennes was associated with the abbot of Echternach.Google Scholar
107 Rode's ‘career’ as reformer is interestingly recounted by Berlière, , op. cit. 102–122; by Redlich under the four chapter-headings: Rode als Abt u. Erneuerer von St. Mathias (op. cit. 34–48), R.'s Tätigkeit in Trier u. auf dem Konzil zu Basel (48–58), Der Erneuerer der Trierer Abteien u. der Mitbegründer der Bursfelder Kongregation (58–66), Wahl zum Generalvisitator durch das Easier Konzil 1434. R.'s Reformversuche in Hornbach, St. Gallen u. Reichenau (66–86). Reform des adeligen Benediktinerinnenklosters Marienberg u. letzte Lebenszeit (86–94).Google Scholar
108 He was at least a ‘baccalaureus in decretis,’ perhaps also ‘licentiatus’ (Rode, , op. cit. 27: Berlière, , op. cit. 100).Google Scholar
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1 Hallinger, Kassius, O.S.B., Gorze–Kluny: Studien zu den monastischen Lebensformen und Gegensätzen im Hochmittelalter I–II (Studia Anselmiana 22–23, 24–25; Rome 1950–1951). This work, as is well known, was read at the time with close attention and widely discussed, nor has its value or importance diminished since. Special mention may be made here of the review written by Hans Erich Feine (Zeitschrift der Savigny-Stiftung für Rechtsgeschichte, Kanonistische Abteilung [= ZRG Kan. Abt.] 37 [1951] 404–416), that of Paulus Volk, O.S.B. (Revue d'histoire ecclésiastique [= RHE] 47 [1952] 247–251), and of Dom Hubert Dauphin's valuable article, ‘Monastic Reforms from the Tenth Century to the Twelfth,’ Downside Review 70 (1952) 62–74. Of exceptional value are Dom Jean Leclercq's brilliant lectures published under the title, ‘Pour une histoire de la vie de Cluny,’ RHE 47 (1952) 385–408, 783–812, and of importance also the comments of Gerd Tellenbach in his Introduction to the volume, Neue Forschungen über Cluny und die Cluniacenser (Freiburg i. Br. 1959) 6–9. Only after this Survey had gone to press, did the most detailed review of all come to my attention: Schieffer, Theodor, ‘Cluniazensische oder gorzische Reformbewegung?’ Archiv für mittelrheinische Kirchengeschichte 4 (1952) 24–44. Still further reviews are mentioned by K. Hallinger in his article, ‘Zur geistigen Welt der Anfänge Klunys,’ Deutsches Archiv für Erforschung des Mittelalters 10 (1953) 418 n. 7.Google Scholar
2 Op, cit., II 869–983.Google Scholar
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4 Andrieu, Michel, Les Ordines Romani du haut moyen âge III (Louvain 1951) 127–154.Google Scholar
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20 ‘Ordinem regularem apud eos qui in arce regulari pollent istum invenimus.’ To this perfect, ‘invenimus,’ corresponds the word, ‘vidimus,’ which occurs twice in our text (102.21, 103.15). But who are ‘we’? They remain anonymous. The document, like most of these early ‘ordines,’ is very succinct, and as literature, to quote the General Editor of the series, ‘wirklich keine angenehme Lektüre’ (ZRG Kan. Abt. 45 [1959] 99).Google Scholar
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28 I retain here and below the spelling ‘Theodomar,’ which is obviously supported by the manuscripts collated for CCM in the edition of the two letters which follow — addressed to Theodoric (for ‘Theoderic’!) and Charlemagne, respectively — over against the form ‘Theodemar’ (and Theoderic), generally found elsewhere. As for the date, I follow the chronology established by Hoffman, Hartmut, ‘Die älteren Abtslisten von Monte Cassino,’ Quellen und Forschungen aus italienischen Archiven und Bibliotheken 47 (1967) 249.Google Scholar
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33 Ecclesiastica historia … centuria VIII (Basel 1560) 403–408.Google Scholar
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44 In not a few of these editions the ‘Ordo’ — or as the present editor insists, ‘Memoriale’ — ‘qualiter’ appears as the first of five ‘Opuscula S. Benedicti.’ The four which follow are: (1) ‘Epistola ad S. Remigium Rhemensem Episcopum,’ (2) ‘Sermo habitus in morte S. Placidi,’ (3) ‘Sermo habitus in discessu S. Mauri et sociorum,’ (4) ‘Epistola ad S. Maurum.’ See the interesting discussion in Albareda, A., op. cit. (Montserrat 1933) 48–53. These ‘opuscula’ are reprinted in a slightly different order (3, 4, 1, 2), followed by the ‘Ordo qualiter,’ PL 66.933–942.Google Scholar
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78 Seebass, O., ‘Über die Statuta Murbacensia,’ ZKG 12 (1891) 322–332. These Statutes had been edited for the first time by Bernard Pez, Benedictine of Melk, in his Thesaurus anecdotorum novissimus (cit. n. 60 above) 2.3.373–381, from a sixteenth-century copy based on a transcript made in 1500 from a rotulus preserved in the abbey of Murbach. This roll had disappeared for a century or more, but was recently discovered by C. Wilsdorf, Directeur des Services d'Archives Départementales du Haut-Rhin (‘Le manuscrit et l'auteur des Statuts de Murbach,’ Revue d'Alsace 100 [1961] 102–110). The first to suggest a connection between these ordinances and the Capitularies of 817 was Mansi 14 (1769) 345–346. Pez's text has been reprinted four times in all, as follows: Schannat, J. F.– Hartzheim, J., Concilia Germaniae 1 (Coloniae 1759) 378–382; Mansi, , loc. cit. 349–354; PL 99.739–744; Albers, B., loc. cit. (n. 23 above) 79–93.Google Scholar
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87 The thirty-six canons of this capitulary are discussed at length by Semmler in his article, ‘Die Beschlüsse des Aachener Konzils im Jahre 816,’ ZKG 74 (1963) 14–82. After a brief Introduction we have the following divisions of the article: I. Die Quellen; II. Die monastischen Kanones der Synode von 816, the subdivisions of which are worth noting: 1. Prolog und einleitende Kapitel, 2. die Feier der Liturgie, 3. die Handarbeit, 4. Riten u. Gebräuche des monastischen Tages- u. Jahreslaufes, 5. Abt u. Konvent, 6. Disziplinäre Bestimmungen, 7. Bekleidung u. Verköstigung der Mönche, 8. die Verwaltung der klösterlichen Grundherrschaft; III. Der Verlauf u. die Teilnehmer des Konzils von Aachen im August 816; IV. Das Werk Benedikts v. Aniane; V. Der Gegenspieler: Adalhard v. Corbie.Google Scholar
88 MGH, Legum sect. 2 (Capitularia regum Francorum) 1 (Hannoverae 1883) 343–349.Google Scholar
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92 The altogether arbitrary order of the statutes in family D, which is represented by one manuscript only, places it outside these two recensions. The sequence of the statutes is given by the editor in a footnote, since it does not conform to the order found in any other witness to the text.Google Scholar
93 Lesne, E., ‘Les ordonnances monastiques de Louis le Pieux et la Notitia de Servitio Monasteriorum,’ Revue d'histoire de l'Église de France 6 (1920) 167; Semmler, J., ‘Reichsidee u. kirchliche Gesetzgebung,’ ZKG 71 (1960)53: ‘Für die Mönche wurde auch 817 eine Reihe von capitula erlassen, die aber nur mehr oder weniger ergänzenden Character hatten u. die sich in einigen Punkten die Erfahrungen der angefangenen Reform zunutzemachten.’ Google Scholar
94 CCM 1.430.Google Scholar
95 Loc. cit. (n. 93 supra).Google Scholar
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1 Hallinger, Kassius, O.S.B., Gorze–Kluny: Studien zu den monastischen Lebensformen und Gegensätzen im Hochmittelalter I–II (Studia Anselmiana 22–23, 24–25; Rome 1950–1951). This work, as is well known, was read at the time with close attention and widely discussed, nor has its value or importance diminished since. Special mention may be made here of the review written by Hans Erich Feine (Zeitschrift der Savigny-Stiftung für Rechtsgeschichte, Kanonistische Abteilung [= ZRG Kan. Abt.] 37 [1951] 404–416), that of Paulus Volk, O.S.B. (Revue d'histoire ecclésiastique [= RHE] 47 [1952] 247–251), and of Dom Hubert Dauphin's valuable article, ‘Monastic Reforms from the Tenth Century to the Twelfth,’ Downside Review 70 (1952) 62–74. Of exceptional value are Dom Jean Leclercq's brilliant lectures published under the title, ‘Pour une histoire de la vie de Cluny,’ RHE 47 (1952) 385–408, 783–812, and of importance also the comments of Gerd Tellenbach in his Introduction to the volume, Neue Forschungen über Cluny und die Cluniacenser (Freiburg i. Br. 1959) 6–9. Only after this Survey had gone to press, did the most detailed review of all come to my attention: Schieffer, Theodor, ‘Cluniazensische oder gorzische Reformbewegung?’ Archiv für mittelrheinische Kirchengeschichte 4 (1952) 24–44. Still further reviews are mentioned by K. Hallinger in his article, ‘Zur geistigen Welt der Anfänge Klunys,’ Deutsches Archiv für Erforschung des Mittelalters 10 (1953) 418 n. 7.Google Scholar
2 Op, cit., II 869–983.Google Scholar
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4 Andrieu, Michel, Les Ordines Romani du haut moyen âge III (Louvain 1951) 127–154.Google Scholar
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20 ‘Ordinem regularem apud eos qui in arce regulari pollent istum invenimus.’ To this perfect, ‘invenimus,’ corresponds the word, ‘vidimus,’ which occurs twice in our text (102.21, 103.15). But who are ‘we’? They remain anonymous. The document, like most of these early ‘ordines,’ is very succinct, and as literature, to quote the General Editor of the series, ‘wirklich keine angenehme Lektüre’ (ZRG Kan. Abt. 45 [1959] 99).Google Scholar
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28 I retain here and below the spelling ‘Theodomar,’ which is obviously supported by the manuscripts collated for CCM in the edition of the two letters which follow — addressed to Theodoric (for ‘Theoderic’!) and Charlemagne, respectively — over against the form ‘Theodemar’ (and Theoderic), generally found elsewhere. As for the date, I follow the chronology established by Hoffman, Hartmut, ‘Die älteren Abtslisten von Monte Cassino,’ Quellen und Forschungen aus italienischen Archiven und Bibliotheken 47 (1967) 249.Google Scholar
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33 Ecclesiastica historia … centuria VIII (Basel 1560) 403–408.Google Scholar
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44 In not a few of these editions the ‘Ordo’ — or as the present editor insists, ‘Memoriale’ — ‘qualiter’ appears as the first of five ‘Opuscula S. Benedicti.’ The four which follow are: (1) ‘Epistola ad S. Remigium Rhemensem Episcopum,’ (2) ‘Sermo habitus in morte S. Placidi,’ (3) ‘Sermo habitus in discessu S. Mauri et sociorum,’ (4) ‘Epistola ad S. Maurum.’ See the interesting discussion in Albareda, A., op. cit. (Montserrat 1933) 48–53. These ‘opuscula’ are reprinted in a slightly different order (3, 4, 1, 2), followed by the ‘Ordo qualiter,’ PL 66.933–942.Google Scholar
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78 Seebass, O., ‘Über die Statuta Murbacensia,’ ZKG 12 (1891) 322–332. These Statutes had been edited for the first time by Bernard Pez, Benedictine of Melk, in his Thesaurus anecdotorum novissimus (cit. n. 60 above) 2.3.373–381, from a sixteenth-century copy based on a transcript made in 1500 from a rotulus preserved in the abbey of Murbach. This roll had disappeared for a century or more, but was recently discovered by C. Wilsdorf, Directeur des Services d'Archives Départementales du Haut-Rhin (‘Le manuscrit et l'auteur des Statuts de Murbach,’ Revue d'Alsace 100 [1961] 102–110). The first to suggest a connection between these ordinances and the Capitularies of 817 was Mansi 14 (1769) 345–346. Pez's text has been reprinted four times in all, as follows: Schannat, J. F.– Hartzheim, J., Concilia Germaniae 1 (Coloniae 1759) 378–382; Mansi, , loc. cit. 349–354; PL 99.739–744; Albers, B., loc. cit. (n. 23 above) 79–93.Google Scholar
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87 The thirty-six canons of this capitulary are discussed at length by Semmler in his article, ‘Die Beschlüsse des Aachener Konzils im Jahre 816,’ ZKG 74 (1963) 14–82. After a brief Introduction we have the following divisions of the article: I. Die Quellen; II. Die monastischen Kanones der Synode von 816, the subdivisions of which are worth noting: 1. Prolog und einleitende Kapitel, 2. die Feier der Liturgie, 3. die Handarbeit, 4. Riten u. Gebräuche des monastischen Tages- u. Jahreslaufes, 5. Abt u. Konvent, 6. Disziplinäre Bestimmungen, 7. Bekleidung u. Verköstigung der Mönche, 8. die Verwaltung der klösterlichen Grundherrschaft; III. Der Verlauf u. die Teilnehmer des Konzils von Aachen im August 816; IV. Das Werk Benedikts v. Aniane; V. Der Gegenspieler: Adalhard v. Corbie.Google Scholar
88 MGH, Legum sect. 2 (Capitularia regum Francorum) 1 (Hannoverae 1883) 343–349.Google Scholar
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92 The altogether arbitrary order of the statutes in family D, which is represented by one manuscript only, places it outside these two recensions. The sequence of the statutes is given by the editor in a footnote, since it does not conform to the order found in any other witness to the text.Google Scholar
93 Lesne, E., ‘Les ordonnances monastiques de Louis le Pieux et la Notitia de Servitio Monasteriorum,’ Revue d'histoire de l'Église de France 6 (1920) 167; Semmler, J., ‘Reichsidee u. kirchliche Gesetzgebung,’ ZKG 71 (1960)53: ‘Für die Mönche wurde auch 817 eine Reihe von capitula erlassen, die aber nur mehr oder weniger ergänzenden Character hatten u. die sich in einigen Punkten die Erfahrungen der angefangenen Reform zunutzemachten.’ Google Scholar
94 CCM 1.430.Google Scholar
95 Loc. cit. (n. 93 supra).Google Scholar
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1 Hallinger, Kassius, O.S.B., Gorze–Kluny: Studien zu den monastischen Lebensformen und Gegensätzen im Hochmittelalter I–II (Studia Anselmiana 22–23, 24–25; Rome 1950–1951). This work, as is well known, was read at the time with close attention and widely discussed, nor has its value or importance diminished since. Special mention may be made here of the review written by Hans Erich Feine (Zeitschrift der Savigny-Stiftung für Rechtsgeschichte, Kanonistische Abteilung [= ZRG Kan. Abt.] 37 [1951] 404–416), that of Paulus Volk, O.S.B. (Revue d'histoire ecclésiastique [= RHE] 47 [1952] 247–251), and of Dom Hubert Dauphin's valuable article, ‘Monastic Reforms from the Tenth Century to the Twelfth,’ Downside Review 70 (1952) 62–74. Of exceptional value are Dom Jean Leclercq's brilliant lectures published under the title, ‘Pour une histoire de la vie de Cluny,’ RHE 47 (1952) 385–408, 783–812, and of importance also the comments of Gerd Tellenbach in his Introduction to the volume, Neue Forschungen über Cluny und die Cluniacenser (Freiburg i. Br. 1959) 6–9. Only after this Survey had gone to press, did the most detailed review of all come to my attention: Schieffer, Theodor, ‘Cluniazensische oder gorzische Reformbewegung?’ Archiv für mittelrheinische Kirchengeschichte 4 (1952) 24–44. Still further reviews are mentioned by K. Hallinger in his article, ‘Zur geistigen Welt der Anfänge Klunys,’ Deutsches Archiv für Erforschung des Mittelalters 10 (1953) 418 n. 7.Google Scholar
2 Op, cit., II 869–983.Google Scholar
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4 Andrieu, Michel, Les Ordines Romani du haut moyen âge III (Louvain 1951) 127–154.Google Scholar
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20 ‘Ordinem regularem apud eos qui in arce regulari pollent istum invenimus.’ To this perfect, ‘invenimus,’ corresponds the word, ‘vidimus,’ which occurs twice in our text (102.21, 103.15). But who are ‘we’? They remain anonymous. The document, like most of these early ‘ordines,’ is very succinct, and as literature, to quote the General Editor of the series, ‘wirklich keine angenehme Lektüre’ (ZRG Kan. Abt. 45 [1959] 99).Google Scholar
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28 I retain here and below the spelling ‘Theodomar,’ which is obviously supported by the manuscripts collated for CCM in the edition of the two letters which follow — addressed to Theodoric (for ‘Theoderic’!) and Charlemagne, respectively — over against the form ‘Theodemar’ (and Theoderic), generally found elsewhere. As for the date, I follow the chronology established by Hoffman, Hartmut, ‘Die älteren Abtslisten von Monte Cassino,’ Quellen und Forschungen aus italienischen Archiven und Bibliotheken 47 (1967) 249.Google Scholar
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33 Ecclesiastica historia … centuria VIII (Basel 1560) 403–408.Google Scholar
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44 In not a few of these editions the ‘Ordo’ — or as the present editor insists, ‘Memoriale’ — ‘qualiter’ appears as the first of five ‘Opuscula S. Benedicti.’ The four which follow are: (1) ‘Epistola ad S. Remigium Rhemensem Episcopum,’ (2) ‘Sermo habitus in morte S. Placidi,’ (3) ‘Sermo habitus in discessu S. Mauri et sociorum,’ (4) ‘Epistola ad S. Maurum.’ See the interesting discussion in Albareda, A., op. cit. (Montserrat 1933) 48–53. These ‘opuscula’ are reprinted in a slightly different order (3, 4, 1, 2), followed by the ‘Ordo qualiter,’ PL 66.933–942.Google Scholar
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78 Seebass, O., ‘Über die Statuta Murbacensia,’ ZKG 12 (1891) 322–332. These Statutes had been edited for the first time by Bernard Pez, Benedictine of Melk, in his Thesaurus anecdotorum novissimus (cit. n. 60 above) 2.3.373–381, from a sixteenth-century copy based on a transcript made in 1500 from a rotulus preserved in the abbey of Murbach. This roll had disappeared for a century or more, but was recently discovered by C. Wilsdorf, Directeur des Services d'Archives Départementales du Haut-Rhin (‘Le manuscrit et l'auteur des Statuts de Murbach,’ Revue d'Alsace 100 [1961] 102–110). The first to suggest a connection between these ordinances and the Capitularies of 817 was Mansi 14 (1769) 345–346. Pez's text has been reprinted four times in all, as follows: Schannat, J. F.– Hartzheim, J., Concilia Germaniae 1 (Coloniae 1759) 378–382; Mansi, , loc. cit. 349–354; PL 99.739–744; Albers, B., loc. cit. (n. 23 above) 79–93.Google Scholar
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87 The thirty-six canons of this capitulary are discussed at length by Semmler in his article, ‘Die Beschlüsse des Aachener Konzils im Jahre 816,’ ZKG 74 (1963) 14–82. After a brief Introduction we have the following divisions of the article: I. Die Quellen; II. Die monastischen Kanones der Synode von 816, the subdivisions of which are worth noting: 1. Prolog und einleitende Kapitel, 2. die Feier der Liturgie, 3. die Handarbeit, 4. Riten u. Gebräuche des monastischen Tages- u. Jahreslaufes, 5. Abt u. Konvent, 6. Disziplinäre Bestimmungen, 7. Bekleidung u. Verköstigung der Mönche, 8. die Verwaltung der klösterlichen Grundherrschaft; III. Der Verlauf u. die Teilnehmer des Konzils von Aachen im August 816; IV. Das Werk Benedikts v. Aniane; V. Der Gegenspieler: Adalhard v. Corbie.Google Scholar
88 MGH, Legum sect. 2 (Capitularia regum Francorum) 1 (Hannoverae 1883) 343–349.Google Scholar
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92 The altogether arbitrary order of the statutes in family D, which is represented by one manuscript only, places it outside these two recensions. The sequence of the statutes is given by the editor in a footnote, since it does not conform to the order found in any other witness to the text.Google Scholar
93 Lesne, E., ‘Les ordonnances monastiques de Louis le Pieux et la Notitia de Servitio Monasteriorum,’ Revue d'histoire de l'Église de France 6 (1920) 167; Semmler, J., ‘Reichsidee u. kirchliche Gesetzgebung,’ ZKG 71 (1960)53: ‘Für die Mönche wurde auch 817 eine Reihe von capitula erlassen, die aber nur mehr oder weniger ergänzenden Character hatten u. die sich in einigen Punkten die Erfahrungen der angefangenen Reform zunutzemachten.’ Google Scholar
94 CCM 1.430.Google Scholar
95 Loc. cit. (n. 93 supra).Google Scholar
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112 Edited with excellent introduction by Paulus Volk, OSB, Der Liber Ordinarius des Lütticher St. Jakobs-Klosters (Beiträge 10 [Münster i. W. 1923]).Google Scholar
113 Trier, Seminar-Bibliothek 83 (Et), the ‘Reinschrift’ of the Customary of St. Matthias, compiled before 20. XII. 1435, the date of promulgation; (2) Cologne, Stadtarchiv GB 4° (Ek) written sometime before the summer of 1433; this contains only the chapters on the election of the abbot; (3) Berlin, Staatsbibliothek, Cod. lat. 8° 220, (Eb), a collection of excerpts made at Bursfeld for Clus not long after 1435.Google Scholar
114 (1) Koblenz, Staatsarchiv Abt. 701 Nr. 87 (Mk), of the fifteenth century (1480); (2) Luxembourg, Bibliothèque Nationale 271 (M1), of the sixteenth century; (3) Strasbourg, Bibliothèque du Grand Séminaire 18 (Ms, Mso), 1498; (4) Trier, Stadtbibliothek 1639/391 (Mt), of the seventeenth century; (5) Epinal, Bibliothèque Municipale 176 (Me), of the eighteenth century.Google Scholar
115 The full import of chapters 36–62 (63 deals with ritual only) is discussed at some length by D. Becker in his article, ‘Die Abtswahl in den Consuetudines des Johannes Rode von St. Matthias († 1439),’ Trierer Theologische Zeitschrift 75 (1966) 295–302.Google Scholar
116 See supra at n. 112.Google Scholar