Published online by Cambridge University Press: 17 July 2017
The tradition of Roger Bacon's Opus maius has many confusing aspects. No single MS contains all parts of the work, and several parts are transmitted separately, out of their original context and in different versions. Several reasons can be given for this confusion. One reason is that Bacon himself incorporated the same material into different projects and on each occasion adjusted the material to its new environment. Similarly, as he informs us, the text of the Opus maius itself was the outcome of several drafts. Another reason is the sheer bulk of the Opus maius. When Bacon sent it off to the pope he had to divide it into four separate volumes.
1 The best-documented exposition of the genesis of the Opus maius is to be found in Crowley, Th., Roger Bacon: The Problem of the Soul in His Philosophical Commentaries (Louvain/Dublin 1950) 42–50.Google Scholar
2 Opus minus (ed. Brewer, 321–2): Similiter vero in singulis partibus multae divisiones et capitula, quae secundum se habent dignitatem magnam; sed non respectu eorum quae signavi:… et in tertia de signis, et modis eorum, in vocibus, et sacris et aliis.Google Scholar
3 Further references to this section are found in the treatise on astrology adapted to the Opus maius (ed. Bridges, I 399); cf. Little, (note 4) xvii.Google Scholar
4 Part of the Opus tertium. of Roger Bacon (ed. Little, A. G.; Aberdeen 1912) xiv.Google Scholar
5 Little, A. G., ‘Roger Bacon's Works,’ in Roger Bacon Essays (collected and edited by Little, A. G.; Oxford 1914) 408.Google Scholar
6 Little, A. G. (note 4) xvi; Crowley, (note 1) 45–46.Google Scholar
7 The reference in the Compendium studii theologiae to a forty-year-older work (ed. Rashdall, 57) must be to the Summule dialectices (p. 284–87) and not to the De signis, since the problem involved is only briefly touched upon in the De signis (§ 141). If this date is exact, it implies that the Summule were written in Oxford and not in Paris, since Bacon probably returned to Oxford in 1247 (cf. Crowley, 27–32).Google Scholar
8 §§50, 52, and 88. He also intended to include something on propositions, especially such which had empty subject-terms (§ 120). This might be a reference to §§ 151–53, but it might also imply something more. Cf. also Compendium studii theologiae (61–2).Google Scholar
9 From a short reference in the Compendium (51–52) we can conclude that Bacon intended to use this material again and that the concept of natural signs was pivotal in this scheme.Google Scholar
10 Rogeri Baconis Moralis philosophia (edd. Delorme, & Massa, xi).Google Scholar
11 Cf. ibid. xxx ff.Google Scholar
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page 81 note 52 videmus quod trp. O;Google Scholar
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page 81 note 62 inductio O;Google Scholar
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page 81 note 74 suppositis O;Google Scholar
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page 81 note §50 postea: cf. introduction p. 80.Google Scholar
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page 81 note 96 quod O;Google Scholar
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page 81 note 115 formale O;Google Scholar
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page 81 note 147 ultimam O;Google Scholar
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