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Achilles and the Ghost of Aeschyles in Aristophanes' ‘Frogs’
Published online by Cambridge University Press: 29 July 2016
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It is a commonplace that Aristophanes' heroes stage successful revolts against whatever they perceive prevents them from attaining their goals or from fulfilling their potential. Nothing so restrictive as political obstacles, or bodily restraints, or even divine directives remains immune, so it seems, from a triumphant revolt launched so humorously and so uniquely by such splendid comic creations as Dikaiopolis, Pisthetairos, and Lysistrata, to name three of the most famous Aristophanic heroes. In the process, political and military heroes who revere their presumed control and power are mastered; there fall those natural functions which seem to exercise periodic dominion over varied phases of our lives; and even the Olympian gods are compelled to succumb to the imposing demands of comic vision, fantasy, and ultimate heroic triumph.
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References
1 Such an interpretation is essential to the studies of Frye, N., Anatomy of Criticism (Princeton 1957) esp. 43f.; Whitman, C., Aristophanes and the Comic Hero (Cambridge, Mass. 1964); Dover, K. J., Aristophanic Comedy (Berkeley 1972); and most recently, Spatz, L., Aristophanes (Boston 1978).Google Scholar
2 Particularly noteworthy are the two studies of Schlesinger, A. C., ‘Indications of Parody in Aristophanes,’ TAPA 67 (1936) 296–314, and ‘Identification of Parodies in Aristophanes,’ AJP 58 (1937) 294–305; and Rau, P., Paratragoidia. Untersuchung einer komischen Form des Aristophanes (Zetemata 45; Munich 1967).Google Scholar
3 The text followed throughout is that of Stanford, W. B., Aristophanes. The Frogs 2 (New York–London 1963). His notes have been instructive on a great many matters; so, too, have those of van Leeuwen, J., Aristophanis Ranae (Leyden 1896); Tucker, T. G., The Frogs (London 1906); and Rogers, B. B., The Frogs of Aristophanes 2 (London 1919).Google Scholar
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6 As usual, one finds in the writings of Sheppard, J. T. a wealth of insights: ‘Politics in the Frogs of Aristophanes,’ JHS 30 (1910) 249–59 points to the importance of Achilles for the play, although only with reference to the passages in which Achilles is explicitly mentioned. Brief comments are offered, without amplification, by Solomos (above, n. 5) 221, and Harriott, R., Poetry and Criticism Before Plato (London 1969) 149. In fact, the entire topic of Aristophanic parody of Homer remains comparatively unexamined: Schlesinger and Rau concern themselves with Aristophanes’ parodies of tragedies, but Homer is also absent from such other treatments of the subject as Lelievre, F. J., ‘The Basis of Ancient Parody,’ G & R 23 (1954) 66–81, and Dover, K. J., ‘Greek Comedy’ in Fifty Years (and Twelve) of Classical Scholarship (Oxford 1968) esp. 128. Indeed, in light of the famous verses 1113f., in which the literary finesse of the audience is noted, one must be particularly watchful for allusions and parodies in the Frogs; cf., in general, Sedgwick, H. B., ‘The Frogs and the Audience,’ C & M 9 (1947) 1–9.Google Scholar
7 Cf. frags. 90 and 91k of Eupolis, Demoi, and frags. 149 and 150k of Aristophanes, Gerytades. Google Scholar
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13 Cf., for example, 1039ff., and their reference to Aeschylus’ heroic subjects. His Teucers and Patrocluses (1041) are preferred subjects not only for a heroic-minded playwright, but also, and more particularly, for a playwright for whom Achilles serves as a model.Google Scholar
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37 Cf. Grube (above, n. 30) 29 n. 3.Google Scholar
38 Frequently noted, but without elaboration: cf., e.g., Murray (above, n. 34) 122. The close relationship of the comment to the overall characterization of Aeschylus is admirably underscored by Wills (above, n. 15).Google Scholar
39 Cf., e.g., Solomos (above, n. 5) 222–24; and below, p. 14.Google Scholar
40 See above, pp. 5, 8, 9f.Google Scholar
41 Cf., e.g., Harriott (above, n. 6) 149.Google Scholar
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44 Whitman is particularly insightful on the relationship of the Eleusinian Mysteries to various themes of the play (above, n. 1): esp. 246–50; see, too, Tucker, xxviii–xxxiv; Spatz (above, n. 1) 120; and Segal (above, n. 4) 217–30.Google Scholar
45 The topic of the unity, or disunity, of the play has a lengthy history; see, for example, Fraenkel, E., ‘Der Aufbau der Frösche,’ in Beobachtungen zu Aristophanes (Rome 1962) 163–88; Russo, C. F., ‘The Revision of Aristophanes’ Frogs,’ G & R 13 (1966) 1–13; Gelzer (above, n. 5) cols. 1486f.; and Segal (above, n. 4) passim. CrossRefGoogle Scholar
46 See esp. Whitman (above, n. 1) 239ff.; Segal (above, n. 4) 211ff.Google Scholar
47 Whitman (above, n. 1) 235–38.Google Scholar
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50 Cf., e.g., Rogers, xxxvi; Sheppard (above, n. 6) passim; and Solomos (above, n. 5) 208.Google Scholar
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52 Cf. Thuc. I.143; Solomos (above, n. 5) 220; Spatz (above, n. 1) 128; Murray (above, n. 34) 119f.; and contra, Wills (above, n. 15).Google Scholar
53 And we must remind ourselves of the difficulty of ascribing to any single Aristophanic play a specific political meaning: cf., e.g., the landmark study of Gomme, A. W., ‘Aristophanes and Politics,’ CR 52 (1938) 97–109.Google Scholar
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56 Segal (above, n. 4) passim. Google Scholar
57 Cf. 1427ff., noted above, p. 13; on Hector, see esp. Greenhalgh, P., ‘Patriotism in the Homeric World,’ Historia 21 (1972) 528–37.Google Scholar
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