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The Spanish Word ‘Matiz': Its Origin and Semantic Evolution in the Technical Vocabulary of Medieval Painters
Published online by Cambridge University Press: 29 July 2016
Extract
In the Romance languages of the Iberian peninsula, the French word nuance in the meaning ‘a gradation, a barely perceptible degree of difference in a color’ is translated today by the word matiz (Catalan matis), a term which has enjoyed continuous usage since the early fifteenth century. Until now, the origin of the word matiz has remained unsolved: none of the several etymologies which have been suggested for it are convincing, and no comprehensive attempt has ever been made to analyze its meaning or to trace its semantic evolution. It is the purpose of the present work to determine the etymology of this word and to describe its history.
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References
∗ Eleanor Webster Bulatkin, The Expression of the Concept ‘Nuance’ in Spanish, Italian, and French, doctoral dissertation, Johns Hopkins University (Baltimore 1952).
∗∗ Throughout this article the following ‘works of reference in the field of Romance philology will be designated by the symbols which appear opposite them:
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140 manisc: According to Hendrie, An Essay… 81, the color manisc or menesch was variously a red color darker than minium and lighter than sinoper, a purple of the hue of the juice of elderberries, or a blue the color of indigo. Its use with folium in this case suggests that it was understood here as a purple or violet color.Google Scholar
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142 I have been unable to find a satisfactory explanation for the sense in which succus ‘juice, sap’ was understood as the designation for a pigment. Obviously it was a coloring derived from the sap of a plant, and it is evident from the context that a dark color was obtained from its use, but the hue of the pigment cannot be determined.Google Scholar
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144 The similarity between the technique of the Mount Athos text and that of the passage containing the word matizare and the Schedula is in accord with other evidence of the influence of Greek practices on the art of Western Europe during the Middle Ages. The fact that the Greek text, although unfortunately available to Western scholars only in the version of an eighteenth-century manuscript, appears to represent the practices of a very ancient tradition would be sufficient to justify this comparison. In the monastic community at Mount Athos an almost legendary isolation from the stream of progress and the influence of change would account for the fact that for over six hundred years a medieval manner of painting was preserved and practiced unaltered,Google Scholar
145 loulax: cf. Hedfors, Compositiones… (note 48 above) 58: ‘Lulax, id est Indicum…’ Hedfors notes (p. 103) that the Neo-Greek word λονλάϰι was derived from the Persian lilang, lilag, nilag from the Sanscrit nila ‘indigo’ from nila, nili ‘the indigo plant’ (cf. Eng. lilac). Thus the phrase λονλάϰι ἀπò τó λεγόμενον χίντι in this text offers very good evidence for the origin of the term indigo. Google Scholar
146 flax blue: cf. Liddell and Scott, s.v. λίνoν ‘anything made of flax.’ In this instance, however, the term appears to mean a blue pigment prepared from the flower of the flax plant, which was one of the constituents of indigo, Cf. Hedfors, Compositiones… Q-21, R-3, p. 37; and Svennung, ‘Compositiones Lucenses’ (note 50) 71.Google Scholar
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153 i.e., Fr. trait ‘ligne qu'on trait avec la plume, ligne par laquelle on imite la forme d'un objet, ligne d'un dessin qui n'est pas ombré’ (Littré, s.v. trait); portraire ‘faire la représentation … à l'aide de quelqu'un des arts’ (Littré, s.v. portraire); and It. tratto (di pennello, di penna) (cf. Dante, Purg. 12.64-66: ‘Qual di pennel fu maestro o di stile / Che ritraesse l'ombre e’ tratti, ch’ ivi/Mirar farieno uno ingeno sottile?’) (Tommaseo-Bellini, s.v. tratto); etc.Google Scholar
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156 Through the special usage of the verb πϱoιπλάσσεν in the sense ‘to make a rough sketch with the ground coat’ the noun πϱόπλασμα acquired the extended meaning ‘the ground coat. ‘As in the case of the lumina of the Schedula, πϱόπλασμα was also used to designate a special mixture, in this case the ground coat for representing flesh (see Mount Athos E), and directions are given for preparing ‘the πϱόπλασμα of Panselinos’ (Papado-poulos-Kerameus 16).Google Scholar
157 The fact that the action ἀνοίγειν was performed with a dark color over a light and thus dulled or lowered the intensity of the light color would account for the Neo-Greek meaning ‘fade,’ as in ἀυτò τò χϱῶμα ἀνοίγει ‘cette couleur ne teint pas’; see Th. Hepites, A., Dictionnaire grec-français et français-grec (Athens 1908-12) s.v. ἀνοίγειν. Google Scholar
158 Cf. ‘Liber diversarum arcium,’ Catalogue général… I 775: ‘… diversitates colorem … cum mixturis eorum et incisionibus et ematiçaturis.’ In a passage on the coloring of ornamental backgrounds, pp. 776 and 777, the word incidere appears along with umbrare as the implied antonym of matizare. Here the word umbrare is used for the application of the medium-dark and incidere for the application of the darkest-dark. Thus, the painter is instructed: ‘a ground of blue is shaded (deumbretur) with azure; then draw the form (incide) with azure and brazil, and put a little red or glaucus in the corners.’Google Scholar
159 Cf. the Mappae Clavicula (Way 243 and 244) and the treatise of Eraclius (Merrifield I 217): ‘Ad vitrum incidendum:… et in eo [lac] semper vitrum calefiat, donec molle fiat, et sic incidatur.’ Cf. also the treatise of Eraclius, p. 189, ‘De preciosorum lapidum incisione… Qui cupit egregios lapides irrumpere ferro … calefacto sanguine gemmas incidi’; and p. 197: ‘De temperamento duro ferri ad incidendum lapides.’Google Scholar
159a M[inns], E. H., note to Kondakov (n. 127 above) p. 40 and 41; NED, s.v. write. Google Scholar
160 Hendrie, An Essay… 4 and 8.Google Scholar
161 The translation ‘reliefs’ which is given for βάθη in this context is possible through the enantiosemantic character of this word, which can designate both depth and height, as in the case of the Lat. altus ‘high’ ‘deep’ and profundus ‘deep’ ‘high’.Google Scholar
162 François Combefis, O.P. (1644; reproduced in PG loc. cit.) offers the translation ‘profunda astringit’ for λαμματίζει βάθη with the note (col. 1277-78): ‘Ita habent constanter codices, quanquam est vox rarior, nec lexicis agnita. Sensu congruit, ut exponatur eo modo quo Hesych. τò ἁμματίζει, nempe πεϱιπλέϰει, δεσμεύει, velut nimirum sic astringendo, Deus sibi telam constituat, cui colores inspergat. Num aliud mysterii vox haec habeat, sitque conceptum vocabulum artis picturae res me latet. Vix tamen possit aliud significare.’ Combefis had good reason to doubt his translation ‘bind together the depths,’ for it would introduce the alien metaphor of weaving into a sentence construed entirely in the language of the painter.Google Scholar
163 De sanctarum imaginum veneratione, PG 97.1301-1304, and also a short passage in column 932 of the same volume. Cf. Bardenhewer, O., Geschichte der altkirchlichen Literatur V (Freiburg Br. 1932) 152, 157.Google Scholar
164 The Glossoe Loiselii occur in Bern MS 450, written in 1564 and signed ‘Petri Danielis.’ From the inscription ‘ex veteri lexico latino-greco Ant. Loiselii’ (Corp. gloss. lat., 3 xxviiii and 474) it is to be inferred that they are composed of excerpts from an old Latin-Greek glossary owned by the jurist Antoine Loisel (1536-1617), the friend of Pithou and councilor to Catherine de Medici, whose books passed to his grandson, Claude Joly, thence to Notre Dame of Paris, and finally to the Bibliothèque Nationale (cf. Delisle, L., Le Cabinet des manuscrits I 431).Google Scholar
165 The English noun shade ‘the degree of brilliance or luminosity of a color’ and the verb to shade ‘to mark with gradations of light or color,’ implying as they do a gradation of dark values, are only relatively equivalent to λάμμα and λαμματίζɛɩv. One is tempted to coin an expression such as illumination or light with the meaning ‘degree of brilliance’ and illuminate or lighten ‘to mark with gradations of color’ for an adequate translation of the Greek terms.Google Scholar
166 See note 54 above.Google Scholar
167 The end product of a similar evolution is discernable in Russian icon painting, where ‘a special kind of whitish high lights … in the form of fine curly or hooked lines of a pale mixture of colors or even actual white’ which ‘“enliven” the light places by the eyes, on the forehead, nose, lips, and even on the joints of the fingers * are one of the criteria for identifying the various schools of painting. The Russian painters call these accents blik (< Germ. Blick ‘flash, gleam, lightening’ [of the eye, as in the flashing glance of the deity], Blicki ‘touches of light (in painting)’) or ozhίυki (< ozhiυat’ ‘to enliven’), and when arranged in rhythmic close-set rows they are known as dυizhki (< dυίgat’ ‘to move’). (N. Kondakov, P., The Russian Icon 13 and 53).Google Scholar
168 Thompson, D. V. and Hamilton, G. H., An Anonymous Fourteenth-Century Treatise ‘De Arte Illuminandi,’ the Technique of Manuscript Illumination (1933) 57 n. 131.Google Scholar
169 The Art of Limming first appeared as a printed text in London in 1573. It is the first treatise on the subject printed in English. A ‘half a dozen’ editions were made soon after the first publication, but copies are now very rare. A facsimile edition entitled The Art of Limming, Reproduced in facsimile from the Original printed in London 1573, was brought out as Michigan Facsimile Series No. 3, by Edwards Brothers, Ann Arbor, in 1932. In a review of the facsimile edition in Technical Studies 2 (1933-34) 35-37, Dr. Thompson notes that almost all the technical devices recorded in the work survive from the tradition of medieval manuscript painting, and that the work thus shows the continuity of medieval technical methods into Renaissance times.Google Scholar
170 ‘Liber diversarum arcium,’ Catalogue général… I 777. Google Scholar
171 Cf. also the citation in the NED s.v. diapering from a text of 1606: ‘Diapering … ie … a light tracing or running over with your pen your other work when you have quit, done (1 mean folds, shadowing and all); it chiefly serveth to counterfeit cloth of Gold, Silver Damask-brancht, Velvet, Chamlet, etc., with what branch you list.’Google Scholar
172 Hendrie, An Essay… 443.Google Scholar
173 Thompson and Hamilton, loc. cit. note 168 above.Google Scholar
174 See at note 170 above.Google Scholar
175 See note 158 above.Google Scholar
176 Ronjat, Jules, Grammaire historique des parlers provençaux modernes (Montpellier 1932) II 431. See also pp. 340 and 341 for a general discussion of this problem, where Ronjat summarizes the views of Brugmen and Vendryes.Google Scholar
177 See Ronjat, 431-446, for examples in Provençal dialects, and Walter Gessler, ‘Die Deglutination im Italienischen,’ Bericht der philologisch-historischen Abteilung der philosophischen Fakultät über die von ihr genehmigten Dissertationen (Basel 1922) I 24-43, for examples in Italian.Google Scholar
178 Grammont, Maurice, La dissimilation consonantique dans les langues indoeuropéennes et dans les langues romanes (Dijon 1895) 147.Google Scholar
179 Cf. also Grammont 147. Gr. ϰɛλαɩvɛφῆς <ϰɛλαɩvó + vɛφής; p. 153, Lat. scrupeda < scrupi+peda; p. 160, Sp. cejunto < ceja+junto. Google Scholar
180 Cf. also Hedfors, Compositiones…, ‘Wortregister zum Kommentar’ 225 and 226.Google Scholar
181 Men, R.éndez Pidal, Origines del español (Madrid 1929) 353.Google Scholar
182 Cited note 33 above.Google Scholar
183 Dauzat, Albert, ‘L'article existait-il au Ve siècle?’ Word 5 (1949) 123, offers two examples in which it is suggested that a deglutination of the Romance article must have occurred before the sonorization of the intervocalic surds in the sixth century: the one, Fr, O. taie, which he proposes came from *ill'a]tavia < illa atavia, before intervocalic -t- became -d-; the other, Fr. cenelle < *ill'a]cinella < illa *acinella before the sonorization of intervocalic -c-. He maintains that the existence of Lat. *acinella is confirmed by the word ajinelu current in Monaco today, and by the Ligurian form azinélo. Dauzat suggests further that the word lacrimusa ‘a grey lizard’ attested in the fifth century may represent an agglutination *il l'acrimusa, if the etymon *acrimusa ‘au museau pointu* is correct.Google Scholar
184 Cf. σάγμα > It. salma Fr. somme Sp. enjalma; ϰαῦμα > It. Sp. calma; ϰῦµα > Sp. It. cima Fr. cime; χϱίσμα > It. cresima Fr. crême; ἐπίθημα > It. pittima Sp. bizma; etc. (Meyer-Lübke, Gram, Lan. Rom. II 29 and 371).+It.+salma+Fr.+somme+Sp.+enjalma;+ϰαῦμα+>+It.+Sp.+calma;+ϰῦµα+>+Sp.+It.+cima+Fr.+cime;+χϱίσμα+>+It.+cresima+Fr.+crême;+ἐπίθημα+>+It.+pittima+Sp.+bizma;+etc.+(Meyer-Lübke,+Gram,+Lan.+Rom.+II+29+and+371).>Google Scholar
185 See Grammont, for the laws of dominance effective in the operation of this phenomenon. An amusing example of eliminative dissimilation is offered in the Mod. Fr. asticoter ‘to worry, tease, nag,’ which originated in the expression ‘dass dich Gott’ of the language of the Swiss lansquenets. Here the entire German phrase passed into Middle French as the verb dasticoter (a form tasticoter is also attested), which then became asticoter (REW 2482). Thus d-t > 0-t through dissimilation in accordance with Grammont's Law VIII, p. 40: ‘Explosive appuyée, combinée ou non, dissimile explosive intervocalique,’ an action indifferently progressive or regressive, as in the case of It. licorno ~ nicorno (n-n> l-n) < unicornis. l-n) < unicornis.' href=https://scholar.google.com/scholar?q=See+Grammont,+for+the+laws+of+dominance+effective+in+the+operation+of+this+phenomenon.+An+amusing+example+of+eliminative+dissimilation+is+offered+in+the+Mod.+Fr.+asticoter+‘to+worry,+tease,+nag,’+which+originated+in+the+expression+‘dass+dich+Gott’+of+the+language+of+the+Swiss+lansquenets.+Here+the+entire+German+phrase+passed+into+Middle+French+as+the+verb+dasticoter+(a+form+tasticoter+is+also+attested),+which+then+became+asticoter+(REW+2482).+Thus+d-t+>+0-t+through+dissimilation+in+accordance+with+Grammont's+Law+VIII,+p.+40:+‘Explosive+appuyée,+combinée+ou+non,+dissimile+explosive+intervocalique,’+an+action+indifferently+progressive+or+regressive,+as+in+the+case+of+It.+licorno+~+nicorno+(n-n>+l-n)+<+unicornis.>Google Scholar
186 Cf. Steiger, A., Contribución a la fonética hispanoárabe (Madrid 1932) 147: ‘ár. per … lazurd > esp. port. azul, que supone claramente disimilación eliminatoria de la l-, frente al cat. atzur, arag. ant. azur.’+esp.+port.+azul,+que+supone+claramente+disimilación+eliminatoria+de+la+l-,+frente+al+cat.+atzur,+arag.+ant.+azur.’>Google Scholar
187 Sain, L.éan, Les Sources indigènes de l'étymologie (Paris 1925) II 408.Google Scholar
188 Sainéan, loc. cit. Google Scholar
189 The Latin lazulum appears to be a product of the assimilation l-r > l-l, which may have occurred in the phrase lapis lazuri > lapis lazuli. Cf. Ronjat 361, where he gives examples of the law ‘Explosive appuyé assimile explosive intervocalique,’ an action indifferently regressive or progressive.+l-l,+which+may+have+occurred+in+the+phrase+lapis+lazuri+>+lapis+lazuli.+Cf.+Ronjat+361,+where+he+gives+examples+of+the+law+‘Explosive+appuyé+assimile+explosive+intervocalique,’+an+action+indifferently+regressive+or+progressive.>Google Scholar
190 Cf. Grammont 66, ‘Loi XIV, Implosive dissimile intervocalique,’ as in the case of Sp. Port. nivel Prov. nivels < libellu (i.e., l-l > n-l), pp. 67 and 68.+n-l),+pp.+67+and+68.>Google Scholar
191 Ronjat notes, p.383, that the Prov. ile < *lile (< liri, lire < liliu) may also be explained by eliminative dissimilation, in accordance with Grammont's Law XVII: ‘De deux phonèmes intervocaliques c'est le premier qui est dissimilé.’Google Scholar
192 The use of the suffix -izare in words of Latin origin was quitecommon in the technical vocabulary of the medieval arts. Cf. Hedfors, Compositiones…: albidianle (P-20) coloridietur (B-15) metallizatur (G-20, H-6) lamnizas (N-22). See also Svennung, J., ‘Compositiones Lucenses’ 131.Google Scholar
193 The phenomenon of the misconstrued prefix occurred frequently in words of Latin origin. and would therefore be the more easily understandable in the case of a borrowed word. Cf. Lat. apricare > Prov. abriger Fr. abrier (abri) des-brier (débrier in Anjou) (FEW s.v. apricare); It, O. dibondare for abondnre (Meyer-Lübke, Gram. Ian. Rom. II 624); Fr. écouler Sp. escuchar (O. Fr. ascoller Sp, O. ascuchar) < auscullare (p. 617); Fr. arrocher < Fr, O. esrachier (< *ex-radicare) (p. 618).+Prov.+abriger+Fr.+abrier+(abri)+des-brier+(débrier+in+Anjou)+(FEW+s.v.+apricare);+It,+O.+dibondare+for+abondnre+(Meyer-Lübke,+Gram.+Ian.+Rom.+II+624);+Fr.+écouler+Sp.+escuchar+(O.+Fr.+ascoller+Sp,+O.+ascuchar)+<+auscullare+(p.+617);+Fr.+arrocher+<+Fr,+O.+esrachier+(<+*ex-radicare)+(p.+618).>Google Scholar
194 The Romance form matizadura is attested in the French-Spanish dictionary of Oudin.Google Scholar
195 The probability that the fall of the initial l- in amelette was occasioned by eliminative dissimilation as in the case of ile < *lile (see note 191 above) would be unlikely, since the obvious deglutination or haplology in the case of the Italian mella and the apparent agglutination of the vowel of the article in the Fr, O. alemelle Fr, M. alumetle (< l]a *lemelle) from the same etymon (REW 4866, FEW, s.v. lamella) are certain indication of a conceptual confusion in regard to the limits of this word,Google Scholar
196 Men, R.éndez Pidal. Manual de gramatica española (Madrid 1949) 231.Google Scholar
197 Menéndez Pidal, loc. cit. Google Scholar
198 See note 162 above.Google Scholar
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