Hostname: page-component-cd9895bd7-lnqnp Total loading time: 0 Render date: 2024-12-23T03:49:16.243Z Has data issue: false hasContentIssue false

THE FEAR OF DEATH

Published online by Cambridge University Press:  21 December 2011

Get access

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Research Article
Copyright
Copyright © The Royal Institute of Philosophy 2011

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Notes

1 A passage also cited, as some readers will remember, by Joe Simpson in Touching the Void.

2 Another instance of craven panic in the face of death, it always seems to me, is Angelo Cavaradossi's nonetheless marvellous aria E lucevan le stelle at the beginning of the last act of Tosca (1900): ‘E muio disperato, e muio disperato, e non ho amato mai tanto la vita’. Truly operatic sentiment had come a long way, in 123 years, from the equally bizarre and rather wooden casualness with which Don Ottavio greets the murder of the Commendatore in Act 1 of Don Giovanni (1787). He simply tells Donna Anna, the Commendatore's daughter, to leave this bitter memory behind (‘Lascia, o cara, la rimembrenza amara’), as if it were something that had happened a year before rather than five minutes ago.

3 Call me unscholarly, but I do think Wiki is not a bad starting point for the literature: http://en.wikipedia.org/wiki/Near-death_experience. One thing that comes out there is the striking uniformity and commonness of near-death experiences: e.g. one survey is reported that showed that 18% of cardiac-arrest patients had a near-death experience, with 12% having ‘core experiences’ (i.e. near-death experiences that displayed all or most of the most typical features of such experiences, which include things that I experienced too: calm, a tunnel, a light beyond the tunnel, a sense of meeting someone, a sense of being sent back, and a reluctance to go back).

4 Thanks to Jim Furness for this reference.

5 Thanks to Professor Mark Nelson for this reference.

6 One way to start to learn how to think about ascetism is to read A Time To Keep Silence (London: John Murray, [1957])Google Scholar, Patrick Leigh Fermor's marvellous memoir of his visits to Benedictine and Cistercian monasteries in France in the 1950s.

7 From Henry Scott Holland's sermon at the funeral of Edward VII in 1910, in which he was presenting the nothing-at-all view of death, not as Christian orthodoxy, but as an inadequate view of death that Christians need to get beyond. See Wright, Tom, Surprised by Hope (London: SPCK 2007), pp.2021Google Scholar.

8 Lewis, C.S., The Last Battle (London: Bodley, 1956), p.171:Google Scholar ‘Lucy said, “We're so afraid of being sent away, Aslan. And you have sent us back into our own world so often.” – “No fear of that,” said Aslan. “Have you not guessed?” Their hearts leaped and a wild hope rose within them. “There was a real railway accident,” said Aslan softly. “Your father and mother and all of you are – as you used to call it in the Shadowlands – dead. The term is over: the holidays have begun. The dream is ended: this is the morning.”’