Hostname: page-component-78c5997874-8bhkd Total loading time: 0 Render date: 2024-11-19T10:42:02.671Z Has data issue: false hasContentIssue false

The College reply to Francis misses the big question: a commentary on OP92

Published online by Cambridge University Press:  02 January 2018

John Cox*
Affiliation:
Keele University, UK
Alison Gray
Affiliation:
2gether NHS Foundation Trust, Hereford, UK
*
Rights & Permissions [Opens in a new window]

Summary

The College has recently published an occasional paper in response to the Francis inquiry into the care at Mid Staffordshire NHS Foundation Trust. We consider that it overlooks one key question implicit in the inquiry's recommendations: ‘Is the business model of care fit for purpose?’ We question whether the business model in its present form is appropriate for the delivery of healthcare. We suggest there is a need for greater conceptual clarity with regard to the nature of compassionate care and the meaning of person-centred medicine. We recommend that a broader moral and ethical framework is considered not only for psychiatry, but for all healthcare provision which would transcend specialty and Royal College boundaries.

Type
Editorials
Creative Commons
Creative Common License - CCCreative Common License - BY
This is an Open Access article, distributed under the terms of the Creative Commons Attribution (CC-BY) license (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited.
Copyright
Copyright © Royal College of Psychiatrists, 2014

In the aftermath of the Francis inquiry into the failure of care at the Mid Staffordshire NHS Foundation Trust, profound political and existential questions are raised. Has the National Health Service (NHS) lost its moral compass? Has the price paid for general management been too high? Is a relationship-based medicine of the person impossible in a postmodern, industrialised healthcare system?

A missed opportunity

The Francis report, with its catalogue of total system failure, was profoundly shocking - and especially so for the families of those who died unnecessarily or whose basic care was neglected; up to 1200 excess patient deaths have been reported. Reference Rayner and Adams1 The report called for compassionate care throughout the NHS, but did not explain how such compassion was to be cultivated or measured. The response from the Royal College of Psychiatrists to the Francis recommendations - occasional paper OP92 2 - was not, however, a radical call for change in NHS structure, nor did it consider the question implicit in the Francis report: ‘Is the business model for healthcare fit for purpose?’ Yet Sue Bailey, in her robust foreword as College President, was strident in her indictment of the Trust's total failure to put patients first, and pointed to the danger of apathy and learned helplessness among psychiatrists. The College's response, however, indirectly highlighted the lack of conceptual thought about what constitutes compassionate empathy and care, and what are the philosophical, religious and existential understandings of personhood and person-centred medicine. The extent to which practitioners' compassionate values go deeply enough, and are derived from healthy moral communities, are other questions that could have been addressed.

Wide-ranging evidence of failure

The College's Centre for Quality Improvement (CCQ I) is tasked with considering many of these key questions - and their work could be foundational. Many faith groups have traditions and current practices that are useful resources for compassion, Reference Armstrong3 and the College in its report has correctly acknowledged the need for professionals' well-being to be considered alongside that of the patient. In our experience it is challenging and stressful to maintain compassion in the face of overwhelming workloads, shortage of staff, an inappropriate team mix and intrusive management. These factors each need to also be addressed.

The proposal, laid out in OP92, to publish a code of ethics for College members is welcome, but this should also provide a broad moral and ethical framework for all healthcare. For example, Gilbert et al Reference Gilbert, Maruthappu, Leaver and Gray4 question the moral integrity of the NHS on the grounds of lack of meaningful patient choice and limited evidence for efficiency savings. We, too, describe the erosion of professional idealism and the effect of the target-driven mindset that can lead to the loss of vocation and of compassion. Reference Cox and Gray5 We, too, question whether the business model in its present form is fit for purpose; community psychiatry - historically, the bastion of imaginative innovation in mental healthcare - has become ossified by the shift of control from clinician to management. Reference Tyrer6 Other research suggests that lack of control causes ‘flame out’ by lowering self-directedness and reducing self-transcendence. Reference Raycheva, Asenova, Kazakov, Yordanovd, Tarnovska and Stoyanov7 There is dissonance between the business and medical models of care, which can precipitate poor care for the patient, and work failure, family breakdown and personal tragedy for the clinician. Reference Morrison and Gillies8,Reference McCabe9

The way forward

The College plans to update its response to the Francis inquiry in 6 months. Collaboration in this effort with other medical Royal Colleges and with other professional and patient groups, as well as with moral philosophers, is highly desirable. There is much imaginative writing in this field, not only from moral philosophers but also from ethicists and comparative religion experts, Reference Armstrong3,Reference Gill10 which will help to sharpen the conceptual understanding of patient-centred care. If this collaboration is outside the remit of the Academy of Medical Royal Colleges, then it could be outsourced to an alliance of other healthcare-related organisations, similar to the Mental Health Alliance (www.mentalhealthalliance.org.uk).

David Owen Reference Owen11 has called for emergency legislation to be enacted in 2015, within 3 months of the general election, to reinstate the NHS as provider of a comprehensive service and to get rid of marketisation of healthcare. The College should join this national debate, and consider Chronos and Kairos when updating OP92. Chronos demands the update to be completed within 6 months, which could be facilitated by a survey of College members' opinion. Yet this is also a crucial Kairos moment - a pivotal flashpoint for medicine as a whole - as it considers whether the business model itself is fit for purpose. It is an opportunity not to be missed.

Footnotes

Declaration of interest

None.

References

1 Rayner, G, Adams, S. Mid Staffs report: Failure at every level has shaken trust in the NHS. Daily Telegraph 2013; 6 February.Google Scholar
2 Royal College of Psychiatrists. Driving Quality Implementation in the Context of the Francis Report (Occasional Paper OP92). RCPsych, 2013.Google Scholar
3 Armstrong, K. Twelve Steps to a Compassionate Life. Bodley Head, 2011.Google Scholar
4 Gilbert, BJ, Maruthappu, M, Leaver, L, Gray, M. Morality in the NHS Marketplace. Lancet 2013; 382: 2065–6.Google Scholar
5 Cox, J, Gray, A. Médecine de la Personne and the lost morality of the NHS in England (letter). Lancet 2014; 383: 696.CrossRefGoogle Scholar
6 Tyrer, P. A solution to the ossification of community psychiatry. Psychiatrist 2013; 37: 336–9.Google Scholar
7 Raycheva, RD, Asenova, RS, Kazakov, DN, Yordanovd, SY, Tarnovska, T, Stoyanov, DS. The vulnerability to burn out in healthcare personnel according to the Stoyanov–Cloninger model: evidence from a pilot study. Int J Pers Cent Med 2012; 3: 352–63.Google Scholar
8 Morrison, L, Gillies, J. Dr Pat Manson and the way forward. Br J Gen Pract 2012; 62: 603.Google Scholar
9 McCabe, S. Where have we gone wrong? Br J Gen Pract 2013; 63: 35.Google Scholar
10 Gill, R. Moral Communities. University of Exeter Press, 1992.Google Scholar
11 Owen, D. Researcher into hubris. BMJ 2014; 348: 6.Google Scholar
Submit a response

eLetters

No eLetters have been published for this article.