The Synoptic Gospels are a fundamental document of ascetic theology. They present a way of life. Their rich dogmatic content is largely implicit. The key-note is struck from the very beginning of the Sermon on the Mount in words which anticipate the whole: “Blessed are the poor in spirit, for theirs is the kingdom of heaven”. In St. Matthew’s nineteenth chapter is recorded the question of the rich young man, and our Lord’s commendation of those who have left all for his name’s sake. This passage is often claimed as the foundation charter of the religious state. Its great advantage is that it expresses far more clearly than the earlier teaching the distinction between the commandment, obedience to which is necessary for entrance into the kingdom, and the counsel offered to those who would be perfect.

In the account which we have of the infant Church at Jerusalem distinction is not clearly made between the faithful who simply obeyed the commandments and the aspirants after perfection who followed the counsels. We might gather that the converts, as a matter of course and almost without exception, entered upon a way of life not unlike that which our Lord had counselled to the rich young man, and which was to be known as the “religious life” in the centuries to come. Yet St. Peter implied that Ananias was free to give up the price of his estate or not. His sin consisted precisely in lying about it to the Holy Ghost.