The importance of human life is seen from the end towards which it tends. That which gives a human being his unique value and place in the symphony of creation is his possession of an immortal soul made by God, for God, and whose duty it is to become “worthy of the vocation wherewith we are called,” which is the “lot of the saints in light.” This is the dominant theme interwoven throughout the fiery melody of God’s love for the human soul, and the integrating principle for all human activity. The fecundity of the divine self-contemplation is made manifest in His creative love which has ordained all things so that they form a far away reflection, a passing shadow of those riches of beauty and order whose plenitude is in Him. “For the invisible things of Him, from the creation of the world, are clearly seen, being understood by the things that are made; His eternal power also and divinity.” The social structure, therefore, composed of a community of persons mystically united through charity, one in grace yet diverse in operation, whispers of the Trinity of Persons in God. The very fact that we all partake of the same divine life obliges each, through charity, to serve and participate in the necessary Mass of his brothers sanctification, in order that we may become “a chosen race, royal priesthood, holy nation.” And the fundamental unit of this greater unity is the family, natural and supernatural, both motivated by the same principle of love, though differently directed as to the immediate end, and each affording to its members an ideal and natural context for the plenary development of those powers within the person whose need of fulfilment occasions their unity.