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Published online by Cambridge University Press: 21 March 2016
Some time before July 1716 bishop Archibald Campbell made the acquaintance of Arsenius, archbishop of Thebais, who was in England on a begging mission on behalf of Samuel, patriarch of Alexandria. The circumstances of this mission are described in a fragmentary manuscript preserved in the Jolly Kist at the Edinburgh episcopal theological college. According to this account Samuel was elected patriarch by the clergy of Grand Cairo, Alexandria and Damiata in 1710. The new patriarch resolved to travel to Constantinople, Moldavia and Wallachia to procure some charitable assistance for the support of his church and was about to embark at Alexandria when he was informed by letters from Constantinople that one Cosmo, formerly archbishop of Mount Sinai had by bribery been invested in the patriarchal throne by the grand visier and would shortly be arriving with commands to the Greek nation to acknowledge him.
This news obliged the patriarch to return to Grand Cairo to consult with his clergy. They strenuously opposed all thoughts of submitting to the intruder and told Samuel that he ought to stand his ground and make the bashaw a sufficient offer to secure his possession against the pretences of his adversary. Cosmo arrived soon afterwards but Samuel had by this time secured the support of the bashaw and the intruder’s designs were defeated. All this was accomplished only at very great expense which had involved the patriarch in borrowing thirty thousand dollars upon high interest from what are described as infidels and foreigners. He was also obliged to sell much of the church plate and to pawn other utensils for the loan and credit of this money. It was therefore decided to send a deputation to several parts of Christendom ‘in order to procure the charity and beg the benevolence of princes and other persons disposed to assist the afflicted’. The persons appointed for this errand were Arsenius, metropolitan of Thebais and Gennadius, archimandrite of Alexandria who set sail for England with the recommendations of their patriarch and the English consuls at Grand Cairo and Tripoli. Along with their attendants they arrived in London in 1712.
1 Named after bishop Alexander Jolly (1756-1838) who collected much of the material contained in it.
2 Jolly Kist, folio mss 4.
3 Ibid, folio mss 3.
4 BM Harleian MS 3778 fol in quoted Williams, [George], [The Orthodox Church of the East in the Eighteenth Century] (London 1868) p lx.Google Scholar
5 Skinner, John, Ecclesiastical History of Scotland (London 1788) 2, p 634.Google Scholar
6 Broxap, [Henry], [The Later Non-Jurors] (Cambridge 1924) p 12.Google Scholar
7 Jolly Kist, folio mss 6.
8 Williams pp 4-12. Jolly Kist, folio mss 1-5 contain the original documents from the east with translations and also copies of the documents sent by the non-jurors with translations into Greek and Latin. There is a catalogue edited by bishop John Dowden in JTS 1 (1900) pp 562-8. Williams has the fullest account in English, but for transcriptions in the original languages see Mutisi 37 cols 369-624.
9 Jolly Kist folio mss 6.
10 Ibid.
11 Ibid.
12 Grub, George, An Ecclesiastical History of Scotland (Edinburgh 1861) 3, pp 386–91.Google Scholar
13 Broxap p 32.
14 Williams lv-lviii.
15 Don, [A. C], [The Scottish Book of Common Prayer 1929 (London 1949) pp 32–9.Google Scholar
16 Dowden, [John], [The Scottish Communion Office 1764] (Oxford 1922) p 74.Google Scholar
17 Don pp 51-2; Dowden pp 99-110.
18 American Church Review 39 (New York July 1882) p 18.Google Scholar