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Published online by Cambridge University Press: 21 March 2016
In the sixteenth century Scotland was in close conscious relation with the continent. In international politics she had through the dynastic connections of her royal house acquired a crucial importance, and in ecclesiastical, academic, and literary spheres that relationship had never before and perhaps has never since been quite so intimate or so fully developed. The end of the Auld Alliance in 1560 did not weaken although it may have changed these ties. Indeed they were in many ways strengthened. In ever increasing numbers the sons of Scottish nobility went abroad in the furtherance of their general education and experience of the world. Almost every university in Europe was at some time visited by Scottish scholars and almost every educated Scot who in this century achieved distinction in religion, education or politics had spent some time at one or more of the great centres of learning. Nor was this traffic one way. Scotland had its modest share of travellers from overseas in the early days of the grand tour, and although only a few itineraries have so far come to light there is ample evidence in surviving alba amicorum and in the university rector’s books that a visit to the northern kingdom and an extended period of residence at one of its universities was unexceptional.
I am grateful to several colleagues for help in the preparation of this paper, in particular to Dr J. S. Alexander and Dr S. W. Gilley.
2 McCrie, [T.], [Life of Andrew] Melville (Edinburgh 1856) pp 467-71Google Scholar, provides a list of foreign students at Scottish universities which could now be considerably enlarged. See also Cameron, [J. K.], Letters of [John] Johnston [c. 1563-1611] and [Robert] Howie [c. 1363-1645] (Edinburgh 1963) pp xiii–xv Google Scholar; Sieber, [M.], ‘Die Universität Basel [im 16 Jahrhundert und ihre englischen Besucher]’ Basler Zeitschrift, 55 (Basel 1956) pp 75–112 Google Scholar.
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7 IR 4 pp 5-23; ‘Education [in the Century of the Reformation]’, IR 10 (1959) pp 67-90; ‘The Cultural Background [in Sixteenth Century Scotland]’ IR 10, pp 382-439.
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19 A new and authoritative biography of George Buchanan by professor I. D. McFarlane is in the press. I am grateful to professor McFarlane for permitting me to read his manuscript.
20 Acts of the Parliaments of Scotland, 2 (Edinburgh 1814) p 544.
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22 See for example the regulated periods in the education course for which financial support was to be given. Acts and Proceedings of the General Assemblies of the Kirk of Scotland (Edinburgh 1839) pp 214-15.
23 McCrie, Melville, caps 2, 4.
24 Dr James Kirk has written a detailed account of Melville’s tenure of the principalship of the university of Glasgow for a forthcoming history of that university of which Dr Durkan is a co-author. I am grateful to Dr Kirk for allowing me to read his section of this work in manuscript.
25 Cant, St. Andrews, pp 50-8.
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31 Evidence . . . taken and received by the commissioners . . . for visiting the Universities of Scotland, 3, St. Andrews (London 1837) p 184.
32 See the incomplete lists given by McCrie, Melville, pp 467-9.
33 Cameron, Letters of Johnston and Howie, p lix.
34 Bourchenin, Académies Protestantes; Meylan, D’Erasme à Theodore de Bèze, pp 191-9; Borgeaud, C., L’Académie de Calvin 1559-1798 (Geneva 1900)Google Scholar; Dibon, P. A. G., L’enseignement philosophique dansles universités néerlandaises a l’époque pré-cartésienne (1575-1650) (Leiden 1954)Google Scholar.
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36 Cant, R. G., ‘Scottish Paper Universities’, The Scots Magazine (Dundee September-October 1945) pp 11–14 Google Scholar; Henderson, Marischal College, pp 32-3.
37 Ibid p 13.
38 Ibid p 4.
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48 Instructiones Historico-Theologicae de Doctrina Christiana (Amsterdam 1645 and Geneva 1680); this work was republished as the second volume of his Opera omnia (Amsterdam 1702). References are to this edition.
49 Theohgiae moralis libri decem was published in the first volume of Forbes’s Opera omnia in 1703.
50 Ibid 2, pp 625-7.
51 Ibid 2, p 158.
52 Ibid 2, pp 313-24.
53 Ibid 2, pp 161-205.
54 Ibid 1, Theologia Moralis, cap 13, pp 26-9.
55 Ibid cap 16, p 38.
56 Ibid pp 531-619.
57 In his discussion of clerical celibacy, he quotes pp 580-92, from his lines on Hilary of Poitiers and approves of the contemporary description of Mantuanus as insignis theologus et poeta vere pius.
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60 Hill, G., Lectures in Divinity (Edinburgh 1825) 1 pp 439, 443Google Scholar; see further Cameron, J. K., ‘The Church of Scotland in the age of reason’, Studies on Voltaire and the eighteenth century 18 (Geneva 1967) pp 1939-51Google Scholar at p 1951.
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63 Caps 5 and 6, pp 123-200, are devoted to Scottish neo-Latin poets.
64 On pp 155-7.
65 These are contained in the Edinburgh University Library MS, Melvini Epistolae.
66 See further, Cameron, Letters of Johnston and Howie.
67 p 2; see also Cameron, Letters of Johnston and Howie, p 166.
68 p 2; Cameron, Letters of Johnston and Howie, p 167.
69 p A3v
70 Cameron, Letters of Johnston and Howie, pp 246-8.
71 Ibid, pp lxxii, 23 5-7.
72 Ibid pp lxiii, lxxv, 227-8, 230-1, 244; Musa Latina Aberdonensis, 3, pp 147-58.
73 Musa Latina Aberdonetisis, 3, pp 102-37.
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78 Vol 1, pp 209-18; see also Wodrow, Collections, 2 pt 1, pp 251-2, and appendix 6 pp vi-xvii.
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80 See for example Brown, P.H., George Buchanan (Edinburgh 1890) pp 3–5 Google Scholar, and Bradner, Musae, p 123.
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83 Die Matrikel der Universität Basel, ed Wackernagel, H. G. (Basel 1956) 2, pp 236-7Google Scholar; Sieber, ‘Die Universität Basel’, pp 102, 110.
84 DNB 5, p 294.
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