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Bloody Miracles of a Political Martyr: The Case of Thomas Earl of Lancaster

Published online by Cambridge University Press:  21 March 2016

Danna Piroyansky*
Affiliation:
University of London

Extract

The blood of Thomas, earl of Lancaster, executed in March 1322 under King Edward II, was central to his representation as a political martyr. In this paper I shall discuss the miraculous flow of blood from Lancaster’s tomb, which occurred on two occasions, and shall suggest two interpretations, symbolic and political, of the meaning of these miracles.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 2005

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References

1 Born c.1277, Thomas was the son of Edmund – Henry III’s son and Edward I’s younger brother – and Blanche of Navarre (mother to Queen Isabella). ‘De ortu et nobilitate Thomae, Comitis Lancastriae’ is given in Johannis de Trokelowe: et Henrici de Blaneforde, monachorum S. Albani…, ed. Henry Thomas Riley, RS 28 (London, 1886), 70–1. The most complete study of Lancaster’s life and activity is John Robert Maddicott’s biography, Thomas of Lancaster, 1307–1322: a Study in the Reign of Edward II (London, 1970).

2 Lancaster inherited the earldoms of Lancaster, Leicester, Derby, Lincoln and Salisbury. Maddicott roughly valuates Lancaster’s yearly income to £11,000: ibid., 9–10, 22.

3 Harcourt, L. W. V., His Grace the Steward and Trial of Peers (London, 1907), 124 Google Scholar. For a Lancastrian tract which defines the office of Stewardship, see ibid., 164–7.

4 Maddicott, , Thomas of Lancaster, 84 Google Scholar.

5 The Ordinances are printed in Rotuli Parliamentorum, ut et petitiones, et placita in Parliamento… (1278–1503), ed. J. Strachy, 7 vols (London, 1767–1832), 1: 281–6; for a discussion of the Ordainers and Ordinances see, for example, James Conway Davies, The Baronial Opposition to Edward II: its Character and Policy. A Study in Administrative History (1 st edn, Cambridge, 1918, repr. London, 1967), 357–93.

6 The Anonimalle Chronicle, 1307 to 1334, from Brotherton Collection MS 29, ed. Childs, Wendy R. and Taylor, John, Yorkshire Archaeological Society 147 (Leeds, 1991), 86 Google Scholar; Maddicott, , Thomas of Lancaster, 129.Google Scholar

7 The Life of Edward the Second: by the So-Called Monk of Malmeshury, ed. and trasl. Denholm-Young, Noel (London, 1957), 85, 88 Google Scholar; for the Treaty of Leake, see Prestwich, Michael, The Three Edwards: War and State in England, 1272-1377 (2nd edn, London, 2003), 789.Google Scholar

8 Maddicott, , Thomas of Lancaster, 2689.Google Scholar

9 The Life of Edward, 123.

10 For the armies’ manoeuvers, see ibid., 115–25.

11 Johannis de Trokelowe, 112–24.

12 Gesta Edwardi de Carnarvan’, in Chronicles of the Reigns of Edward I and Edward II, ed. Stubbs, William, RS 76, 2 vols (London, 1882-3), 1: 77.Google Scholar

13 The Anonimalle Chronicle, 108.

14 This is often emphasized in martyrologies. See Sarah Kay, The Sublime Body of the Martyr. Violence in Early Romance Saints’ Lives’, in Richard W. Kaeuper, ed., Violence in Medieval Society (Woodbridge, 2000), 3–20, 18.

15 Letters and Papers, Foreign and Domestic, of the Reign of Henry VIII, ed. Gairdner, James, Brewer, J. S. and Brodie, Robert Henry, 38 vols, RS 120 (London, 1862-1932), 10: 137,141.Google Scholar

16 Lancaster’s Vita survived in two fifteenth-century non-English collections of saints’ lives. One of these was compiled by the martyrologist Herman Greven while living in the Carthusian monastery in Cologne, probably during the 1460s or 1470s. It is extant in a manuscript in Berlin’s Stadtbibliothek as MS Theol. lat. fol. 706, and it brings together the legends of about two hundred and fifty saints from different countries, that of Lancaster on fols 109r-111r. This text was copied in John Gielemans’s (d. 1487) Novale Sanctorum, a collection of Vitae of saints who lived after 1300. This text survives as manuscript Vienna, Österreichische Nationalbibliothek, MS Ser. n. 12.708 (Lancaster’s life on fols 38r-40r), and was printed in Anecdota ex codicibus hagiographicis Iohannis Gielemans: canonici regularis in Rubea valle prope Bruxellas, Subsidia hagiographica 3a (Bruxelles, 1895), 92–100.

17 The Brut or The Chronicles of England, ed. Brie, Friedrich W. D., 2 vols, EETS os 131 and 136 (London, 1906, 1908), 1: 2289.Google Scholar

18 See Peebles, Rose Jeffries, The Legend of Longinus in Ecclesiastical Tradition and in English Literature, and its Connection with the Grail (Baltimore, PA, 1911), 3743.Google Scholar

19 For the dating, see Gransden, Antonia, Historical Writing in England. Part II:c.1307 to the Early Sixteenth Century (Ithaca, NY, 1982), 1246.Google Scholar

20 Capgrave, John, John Capgrave’s Abbreuiacion of Cronicles, ed. Lucas, Peter J., EETS os 285 (Oxford, 1983),xvxviii.Google Scholar

21 Walsingham, Thomas, Historia Anglicana, ed. Riley, Henry Thomas, 2 vols, RS 28 (London, 1863-4), 1: 288.Google Scholar

22 John Capgrave’s Abbreuiacion, 171.

23 The Brut, 309.

24 Abbreviata Cronica: ab anno 1377 usque ad annum 1469, ed. J. J. Smith, Publications of the Cambridge Antiquarian Society 1 (Cambridge, 1840), 10: ‘et de aliis miraculis variis’.

25 Platelle, Henri, ‘La Voix du sang: le cadavre qui saigne en présence de son meurtrier’, in Delaruelle, Étienne, ed., La Piété populaire au Moyen Age: Actes du 99e Congrès National des Société Savantes, Section de Philologie et Histoire jusqu’à 1610 (Paris, 1977), 16179,161.Google Scholar

26 See, for example, the cases of the Spanish virgin martyrs Nunilo and her sister Alodia (d. 851, celebrated 22 October), or that of Abbot Follian (d. c.655, celebrated 31 October): C. Grant Loomis, White Magic: an Introduction to the Folklore of Christian Legend (Cambridge, MA, 1948), 38; ActaSS, October 9, 639, and October 13, 418; Butler’s Lives of the Saints, ed. Herbert Thurston and Donald Attwater, 4 vols (2nd edn, London, 1956), 4: 178, 230. See also examples in Herbert Thurston, The Physical Phenomena of Mysticism, ed. J. H. Crehan (London, 1952), 283. The explanation Thurston suggested for blood flowing from corpses is that it was triggered by an attempt to cut away parts of the dead body for their use as relics: ibid., 286.

27 Bynum, Caroline Walker, Holy Feast and Holy Fast: the Religious Significance of Food to Medieval Women (Berkeley, CA, and London, 1987), 123, 2734.Google Scholar

28 Clark, Stuart, Thinking with Demons: the Idea of Witchcraft in Early Modern Europe (Oxford, 1997), 274, 5901 Google Scholar.

29 Possible reasons for the effort of canonization at this period may have been political, such as a need to counterweight the rising popularity of the cult evolving around Edward II, and to make a conciliatory gesture towards Henry of Lancaster. A. R. Echerd, ‘Canonization and Politics in Late Medieval England: the Cult of Thomas of Lancaster’, unpublished Ph.D. thesis, University of Chapel Hill, NC, 1983,140.

30 Rymer, Thomas, Foedera, conventiones, litterae, et cujuscunque generis acta publica …, ed. Caley, John and Holbrooke, Frederick, 4 vols, Record Commission (London, 1816-30), 2:695: ‘Qui jam, velut fluvius, de loco voluptatis, ad irrigandum egrediens paradisum, in partes divisus, terram Angliae, sancti sui sanguinis effusione rubricatam, rore coelesti temperat salubriter & foecundat’.Google Scholar

31 Calendar of Inquisitions Post Mortem and Other Analogous Documents Preserved in the Public Record Office, 21 vols, RS 154 (London and Woodbridge, 1898-2002), 10: 1778.Google Scholar

32 Walker, Simon, ‘Political Saints in Later Medieval England’, in Britnell, R. H. and Pollard, A. J., eds, The McFarlane Legacy: Studies in Late Medieval Politics and Society (Stroud, 1995), 77106, esp. 90.Google Scholar

33 Abbreviata Cronica, 10.

34 When ‘the lord montagu presented the kyng [Edward IV] … with kyng Henryes bycoket (a seal of the King’s customs?)’: Chronicles of London, ed. Charles Lethbridge Kings-ford (Oxford, 1905), 178.

35 John Warkworth, A Chronicle of the First Thirteen Years of the Reign of King Edward the Fourth, ed. James Orchard Halliwell, Camden Society (London, 1839), 4.

36 Baltimore, Walters Art Gallery, MS W. 105, fol. 13V (dated to the 1340s), and Cambridge, Clare College, MS 6, fol. 144r (thirteenth-century manuscript, but the memoria to Lancaster was added in a fourteeth-century hand).

37 Norwich, Norfolk Museums and Archaeology Service, MS 158.926/4f fol. 152r (compiled c.1339).

38 Anecdota ex codicibus hagiographicis Iohannis Gielemans, 94.

39 The Life of Edward, 126; Tristram, E. W., ‘The Wall Painting of South Newington’, Burlington Magazine 62 (1933), 11429 Google Scholar, with 4 pls, see 123 and detail of Thomas’s head, pl. IV, B.

40 Flores Historiarum, ed. Luard, Henry Richards, 3 vols, RS 95 (London, 1890), 3: 206.Google Scholar

41 Henry of Lancaster, Le Livre de Seyntz Medicines: the Unpublished Devotional Treatise of Henry of Lancaster, ed. E.J. Arnould, Anglo-Norman Texts 2 (Oxford, 1940).

42 Ibid., 202,1. 18.

43 Baltimore, Walters Art Gallery, MS W. 105, fol. 13v; Oxford, Bodleian Library, MS e. mus. 139, fol. 85r (late fourteenth century); BL, MS Royal 12 C XII, fol. 1r.

44 See n. 2 above.

45 Chronicon de Lanercost (Edinburgh, 1839), 244 Google Scholar.

46 The Life of Edward, 124–5: ‘O monstrum! uidere uiros purpura et bisso nuper indutos nunc attritis uestibus incedere, et uinctos in compedibus recludi sub carcere!’.

47 The Brut, 223.

48 ‘O sanguis/regius, sanguis egregius, sanguis generosus, sanguis eciam preciosus, cur tam contemptibiliter/effusus?’: Haskins, George L., ed., ‘A Chronicle of the Civil Wars of Edward II’, Speculum 14 (1939), 7381, 79.CrossRefGoogle Scholar