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The Third Crusade in Context: Contradiction, Curiosity and Survival*

Published online by Cambridge University Press:  21 March 2016

Jonathan Phillips*
Affiliation:
Royal Holloway, University of London

Extract

This essay will explore a few of the myriad competing tensions of motive, ideology and practicality that were created by, and existed during, the time of the Crusades. The First Crusade was launched in 1095 when Pope Urban II called for the liberation of Jerusalem from the Muslims of the Near East. Four years later, the knights of Western Europe captured the holy city and established a series of territories in the Levant. Over time the Muslims began to fight back and by 1187, under the leadership of Saladin, they defeated the Franks (as the settlers were known) and recovered Jerusalem. The particular focus here is on the Third Crusade (1187—92), the campaign called in the aftermath of this seismic event. Popular history books often characterize this as the great clash between Richard the Lionheart and Saladin, and between Christianity and Islam. They describe battles and sieges; they might also highlight the divisions between Richard and Philip Augustus, and the failure of the crusade to recover Jerusalem. Such points are certainly central to a discussion of the Third Crusade but they are symptomatic of more detailed treatments of the expedition that have not, to date, placed the subject in a fuller context. One aspect of this broader approach is to emphasize the diversity of participants within the Christian and Muslim forces, to take the crusade beyond the Richard and Saladin binary.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 2015

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Footnotes

*

This essay is dedicated to the memory of Dr John Doran (1966—2012), a fine scholar and a truly warm-hearted man, who was taken from us far too soon.

References

1 James, Reston Jr, Warriors of God: Richard the Lionheart and Saladin in the Third Crusade (London, 2001)Google Scholar, is one such example. See Lewis, Bernard, Islam and the West (Oxford, 1993), 1213 Google Scholar, for a more scholarly perspective, albeit one that follows the 'clash of civilizations’ line.

2 This is my longer term purpose regarding a study of the Third Crusade for Yale University Press.

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10 This struggle is discussed in the introduction to Caffaro, transl. Hall and Phillips, 24—7. The relevant papal letters are translated ibid. 207—11; for the texts, see 1 Libri lurium , ed. Puncuh, et al., 1/2: 113—16, 119—26.Google Scholar

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90 Kedar, Crusade and Mission.