Hostname: page-component-586b7cd67f-dsjbd Total loading time: 0 Render date: 2024-11-23T01:23:43.304Z Has data issue: false hasContentIssue false

Social Anglicanism and Empire: C. F. Andrews's Christian Socialism

Published online by Cambridge University Press:  14 May 2018

Philip Lockley*
Affiliation:
Cranmer Hall, Durham University
*
*St Clement's Church, St Clement's Centre, Cross St, Oxford, OX4 1DA. E-mail: [email protected].

Abstract

Charles Freer Andrews (1871–1940) was a close friend of Mohandas K. Gandhi and played a celebrated role in the Indian struggle for independence within the British empire. This article makes the case for understanding Andrews as a pioneering example of the evolution from nineteenth-century Christian Socialism to twentieth-century global ‘social Anglicanism’, as Andrews's career fits a form better recognized in later campaigners. The article draws attention to three beliefs or principles discernible in Andrews's life as a Christian Socialist in the 1890s: the incarnation as a doctrine revealing the brotherhood of humanity; the Church's need to recognize and minister to the poor; and the Church's call to send out its adherents to end ‘social abuses’ and achieve ‘moral victories’. These three core Christian Socialist beliefs were applied in Andrews's thought and achievements during the second half of his life, in the colonial contexts of India, South Africa and Fiji. By comparing his thought and activity with perceptions of empire traceable among contemporary Anglican Christian Socialists, Andrews's colonial career is found to have enabled Anglican social thought to take on a global frame of reference, presaging proponents of an Anglican global social conscience later in the century.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 2018 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 See especially O'Connor, Daniel, Gospel, Raj and Swaraj: The Missionary Years of C. F. Andrews 1904–14 (Frankfurt, 1990;Google Scholar since republished as A Clear Star: C. F. Andrews and India, 1904–1914 [New Delhi, 2005]); Cracknell, Kenneth, Justice, Courtesy and Love: Theologians and Missionaries encountering World Religions, 1846–1914 (London, 1995), 17380.Google Scholar

2 Chan-Yeung, Moira M. W., The Practical Prophet: Bishop Ronald O. Hall of Hong Kong and his Legacies (Hong Kong, 2015), 3743Google Scholar; McGrandle, Piers, Trevor Huddleston: Turbulent Priest (London, 2005), 21, 326Google Scholar. For the history of the colonial engagement of Huddleston's religious order, the Community of the Resurrection (founded by Charles Gore), see Wilkinson, Alan, The Community of the Resurrection: A Centenary History (London, 1992), 22930, 30711.Google Scholar

3 Allen, John, Rabble-Rouser for Peace: The Authorised Biography of Desmond Tutu (New York, 2006).Google Scholar

4 Histories of the brotherhood and college include Stanton, V. H., The Story of the Delhi Mission: the SPG and the Cambridge Mission to Delhi, 1852–1907 (London, 1908)Google Scholar; Henderson, Lillian, The Cambridge Mission to Delhi (London, 1931)Google Scholar; Monk, Francis, A History of St Stephen's College, Delhi (Calcutta, 1935)Google Scholar; Millington, Constance, ‘Whether we be many or few’: A History of the Cambridge / Delhi Brotherhood (Bangalore, 1999)Google Scholar; see also O'Connor, Daniel, Three Centuries of Mission: The United Society for the Propagation of the Gospel 1701–2000 (London, 2000).Google Scholar

5 O'Connor, Gospel, Raj and Swaraj, 12.

6 O'Connor, Daniel, ‘Gandhi, Dinabandhu and Din-sevak: Critical Solidarity from Two Anglican Missionaries’, Studies in History 27 (2011), 11129, at 11314.CrossRefGoogle Scholar

7 Andrews, C. F., North India (London, 1908)Google Scholar; idem, The Renaissance in India: Its Missionary Aspect (London, 1912); Cracknell, Justice, Courtesy and Love, 1768.

8 Müller, F. Max, ‘Westminster Lecture on Missions’, Selected Essays on Language, Mythology and Religion, 2 vols (London, 1881), 2: 4686.Google Scholar On missionary resistance to imperial racial thought, see Porter, Andrew, Religion versus Empire? British Protestant Missionaries and Overseas Expansion, 1700–1914 (Manchester, 2004), 282315.Google Scholar

9 Stockwell, Sarah, ‘Anglicanism in the Era of Decolonization’, in Morris, Jeremy, ed., OHA, 4: Global Western Anglicanism, c.1910–Present (Oxford, 2017), 16085, at 166Google Scholar. Responses to Indian nationalism (and especially cultural nationalism) among Free Church missionaries varied: see Mallampalli, Chandra, ‘British Missions and Indian Nationalism, 18801908: Imitation and Autonomy in Calcutta and Madras’, in Porter, Andrew, ed., The Imperial Horizons of British Protestant Missions, 1880–1914 (Grand Rapids, MI, 2003), 15882.Google Scholar

10 Andrews, Renaissance, 23.

11 Gracie, David, Gandhi and Charlie: The Story of a Friendship (Cambridge, MA, 1989), 25–6.Google Scholar

12 Gandhi returned to India briefly in 19012. His own account of this period is given in Gandhi, M. K., An Autobiography: The Story of my Experiments with Truth, transl. Desai, Mahadev (London, 2007; first publ. 1927 9)Google Scholar; see also Brown, Judith M., Gandhi: Prisoner of Hope (New Haven, CT, 1989), 3094.Google Scholar

13 Northrup, David, Indentured Labor in the Age of Imperialism, 1834–1922 (Cambridge, 1995), 1334.Google Scholar

14 C. F. Andrews to Munshi Ram, 12 December 1913, quoted in Tinker, Hugh, The Ordeal of Love: C. F. Andrews and India (Delhi, 1979), 79.Google Scholar

15 Andrews, C. F., What I Owe to Christ (London, 1936), 11926, 1323.Google Scholar

16 Revisionist studies now also emphasize the role of strikes and other campaigns more aggressive than Gandhi's non-violent approach in reforming and ending indenture in South Africa: see Desai, Ashwin and Vahed, Goolam, Inside Indian Indenture: A South African Story 1860–1914 (Cape Town, 2010), 399419.Google Scholar

17 Brown, Gandhi, 187, 217, 221, 2519; Adams, Jad, Gandhi: Naked Ambition (London, 2010), 136, 153, 206.Google Scholar

18 Various quotations relating to Christians and Christianity are attributed to Gandhi, most of them unreliable in provenance, including ‘you Christians are so unlike your Christ’. For Gandhi's sympathies towards, and rejection of, Christianity, see especially Jordens, J., Gandhi's Religion: A Homespun Shawl (Basingstoke, 1998), 457; Brown, Gandhi, 756.CrossRefGoogle Scholar

19 Sharpe, Eric J., ‘The Legacy of C. F. Andrews’, IBMR 9 (1985), 11721, at 117.Google Scholar

20 Andrews, What I Owe, 32–7. On Irving and the Catholic Apostolic Church respectively, see Grass, Tim, The Lord's Watchman: A Life of Edward Irving (Milton Keynes, 2011)Google Scholar; Flegg, C. G., ‘Gathered Under Apostles’: A Study of the Catholic Apostolic Church (Oxford, 1992).CrossRefGoogle Scholar

21 Andrews, C. F., ‘A Pilgrim's Progress’, in Ferm, Vergilius, ed., Religion in Transition (London, 1937), 6089, at 64.Google Scholar

22 Andrews, What I Owe, 30–1.

23 Ibid. 42–3.

24 Ibid. 47.

25 Ibid.

26 Prior had married into the Westcott family. Like Andrews, B. F. Westcott had attended King Edward VI School, Birmingham, as had J. B. Lightfoot and Archbishop Edward Benson: Norman, Edward, Victorian Christian Socialists (Cambridge, 1987), 163.CrossRefGoogle Scholar

27 Tinker, Ordeal of Love, 8–9; Charles Gore, ed., Lux Mundi: A Series of Studies in the Religion of the Incarnation (London, 1889).

28 Cambridge colleges tended to establish settlements and missions south of the Thames, Oxford colleges in the East End. I am grateful to Bill Jacob for his insights on Oxbridge missions in Victorian London; see also Meacham, Standish, Toynbee Hall and Social Reform, 1880–1914: The Search for Community (New Haven, CT, 1987)Google Scholar; Matthews-Jones, Lucinda, ‘Oxford House Heads and their Performance of Religious Faith in East London, 1884–1900’, HistJ 60 (2017), 721–44.Google Scholar

29 Andrews, What I Owe, 57.

30 Ibid. 58.

31 Ibid.

32 Ibid. 61; Andrews, ‘Reminiscences’ Modern Review, February–March 1915, quoted in Chaturvedi, Benarsidas and Sykes, Marjorie, Charles Freer Andrews: A Narrative (London, 1949), 22.Google Scholar

33 Andrews, What I Owe, 60.

34 Tinker, Ordeal of Love, 9; O'Connor, Clear Star, 16–17.

35 Andrews, The Relation of Christianity to the Conflict between Capital and Labour (London, 1896), [iii].

36 Ibid. 48–50.

37 Ibid. 87, 108.

38 Ibid. 67.

39 Ibid. 68; idem, What I Owe, 65.

40 Andrews, Capital and Labour, 68.

41 Ibid. 106.

42 Ibid. 108.

43 Ibid. 108–9.

44 Andrews, What I Owe, 70; Hugh Tinker, ‘Andrews, Charles Freer (1871–1940)’, ODNB, online edn (2004), at: <http://www.oxforddnb.com/view/article/38830>, accessed 9 April 2016.

45 The Westcott brothers are discussed in Christian Littlefield, Chosen Nations (Minneapolis, MN, 2013), 45.

46 Andrews, What I Owe, 72.

47 Sharpe, ‘Legacy’, 118; O'Connor, Clear Star, 17–18.

48 Westcott, Brooke Foss, ‘The Call of the English Nation and of the English Church’, in idem, Christian Aspects of Life (London, 1897), 141–57, at 148Google Scholar. On the range of late nineteenth- and early twentieth-century thinkers who viewed India in this way, see Sharpe, Eric J., Not to Destroy but to Fulfil: The Contribution of J. N. Farquhar to Protestant Missionary Thought in India before 1914 (Uppsala, 1965)Google Scholar. Westcott's thought is also compared with other Anglican approaches to India in Brown, Stewart J., ‘Anglicanism in the British Empire, 1829–1910’, in Strong, Rowan, ed., OHA, 3: Partisan Anglicanism and its Global Expansion, 1829–c.1914 (Oxford, 2017), 4568, at 56–61.Google Scholar See also Cracknell, Justice, Courtesy and Love, 60–71.

49 Chaturvedi and Sykes, Andrews, 18. On the link between Westcott's fascination with the Fourth Gospel and his studies of the Church Fathers of Alexandria, see Wheeler, Michael, St John and the Victorians (Cambridge, 2012), 62–3.Google Scholar

50 Andrews, C. F., Christ in the Silence (London, 1933), 43.Google Scholar

51 O'Connor, Clear Star, 97, 137.

52 C. F. Andrews, ‘Preparatory Paper for World Missionary Conference 1909’, quoted in O'Connor, Gospel, Raj and Swaraj, 286–7.

53 C. F. Andrews, ‘Sermon in Lahore Cathedral, May 1914’, quoted in O'Connor, Gospel, Raj and Swaraj, 288. Young, Richard Fox, ed., India and the Indianness of Christianity (Grand Rapids, MI, 2009)Google Scholar, includes several essays which allow the thought of Andrews and Westcott on interreligious encounters to be set in wider perspective.

54 Andrews, ‘Sermon, May 1914’, quoted in O'Connor, Gospel, Raj and Swaraj, 288.

55 C. F. Andrews to Rabindrinath Tagore, 11 February 1914, quoted in O'Connor, Gospel, Raj and Swaraj, 292.

56 Andrews, C. F., India and Britain: A Moral Challenge (London, 1935), 122–3.Google Scholar

57 Andrews, What I Owe, 145.

58 Tinker, Ordeal of Love, 120–2.

59 Andrews, What I Owe, 146; M. K. Gandhi, ‘Speech at Ahmedabad Meeting’, quoted in Gracie, Gandhi and Charlie, 49–50.

60 On the reception of these reports, see Gillion, K. L., Fiji's Indian Migrants: A History to the End of Indenture in 1920 (Melbourne, 1962), 177–87.Google Scholar

61 Tinker, Ordeal of Love, 143. Before his biography of Andrews, Tinker authored a seminal study of indenture: A New System of Slavery: The Export of Indian Labour Overseas, 18301920 (London, 1974). His assessment of Andrews's significance thus stemmed from considerable knowledge of the subject. More recent historiography of indenture acknowledges the value of Tinker's overarching account of the system's ending, even though studies now prefer to highlight the diversity of indenture contexts and the agency of labourers themselves in redressing grievances and resisting the oppression of their conditions: see Hassankhan, M. S. et al., eds, Resistance and Indian Indenture Experience: Comparative Perspectives (New Delhi, 2014).Google Scholar

62 O'Connor, ‘Gandhi, Dinabandhu and Din-sevak’, 121.

63 For campaigns featuring some or all of these techniques, see Norman, Victorian Christian Socialists.

64 Westcott, ‘Call of the English Nation’, 147.

65 Graham A. Patrick, ‘Westcott, Brooke Foss (1825–1901)’, ODNB, online edn (May 2006), at: <http://www.oxforddnb.com/view/article/36839>, accessed 13 February 2017.

66 Westcott, B. F., ‘The Empire’, in idem, Lessons from Work (London, 1901), 369–84, at 379.Google Scholar

67 Ibid. 381–2.

68 Jones, Peter, The Christian Socialist Revival 1877–1914: Religion, Class and Social Conscience in Late Victorian England (Princeton, NJ, 1968)Google Scholar.

69 Ludlow, J. M., Thoughts on the Policy of the Crown towards India (London, 1859)Google Scholar.

70 Christian Socialist 4/40 (September 1886), 36.

71 Jones, Christian Socialist Revival, 202–5.

72 Ibid. 199–200; Hobson, John, Imperialism: A Study (London, 1902).Google Scholar

73 Gore toured India in the early 1930s: Alan Wilkinson, ‘Gore, Charles (1853–1932)’, ODNB, online edn (October 2008), at: <http://www.oxforddnb.com/view/article/33471>, accessed 13 February 2017.

74 Chan-Yeung, Practical Prophet; McGrandle, Huddleston.